John 16:28
I came from the Father and entered the world. In turn, I will leave the world and go to the Father."
I came from the Father
This phrase emphasizes the divine origin of Jesus Christ. The Greek word for "came" is "ἐξῆλθον" (exēlthon), which implies a purposeful departure or mission. In the context of the Gospel of John, this underscores the pre-existence of Christ and His divine mission. Theologically, this affirms the doctrine of the Trinity, where Jesus is eternally begotten of the Father, not made, and of one substance with the Father. Historically, this statement would have been radical to the Jewish audience, who understood God as singular and transcendent. Jesus' claim to have come from the Father directly challenges and expands their understanding of God's nature.

and entered the world
The phrase "entered the world" uses the Greek word "εἰσελήλυθα" (eiselēlytha), indicating a deliberate action of coming into the human realm. This speaks to the incarnation, where the Word became flesh (John 1:14). It highlights the humility and love of Christ, who left the glory of heaven to dwell among humanity. This act of entering the world is central to the Christian faith, as it signifies God’s willingness to engage with His creation intimately and personally. The historical context of this entry is significant, as it occurred during a time of Roman occupation and Jewish expectation of a Messiah, yet Jesus' mission was spiritual rather than political.

in turn
The phrase "in turn" is translated from the Greek "πάλιν" (palin), which means again or anew. This suggests a cyclical or purposeful return, indicating that Jesus' mission on earth was part of a divine plan that includes His return to the Father. It implies continuity and fulfillment of His earthly mission, reinforcing the idea that His time on earth was temporary and purposeful.

I am leaving the world
Here, "leaving" is from the Greek "ἀφίημι" (aphiēmi), which can mean to send away or to depart. This signifies Jesus' impending departure through His death, resurrection, and ascension. It is a pivotal moment in the Gospel narrative, as it marks the completion of His earthly ministry and the beginning of His exaltation. Theologically, this departure is necessary for the coming of the Holy Spirit, as Jesus explains in earlier verses (John 16:7). Historically, this would have been a moment of confusion and sorrow for the disciples, who struggled to understand the necessity of His departure.

and going to the Father
The phrase "going to the Father" uses the Greek "πορεύομαι" (poreuomai), which means to go or to proceed. This indicates a return to the divine presence and authority of the Father. It signifies the completion of Jesus' redemptive work and His exaltation to the right hand of God. This return is not just a physical relocation but a restoration to His pre-incarnate glory. Scripturally, this is a fulfillment of the promises and prophecies concerning the Messiah's role as the mediator between God and humanity. It assures believers of Jesus' ongoing intercession and the hope of eternal life with the Father.

Persons / Places / Events
1. Jesus Christ
The central figure in this verse, Jesus is speaking about His divine origin, earthly mission, and return to the Father.

2. The Father
Refers to God the Father, emphasizing the intimate relationship and unity between Jesus and the Father.

3. The World
Represents the earthly realm where Jesus carried out His ministry and mission.

4. The Disciples
Although not directly mentioned in this verse, they are the audience to whom Jesus is speaking, preparing them for His departure.

5. The Ascension
The event implied in this verse where Jesus will return to the Father after His resurrection.
Teaching Points
Divine Mission
Jesus' statement underscores His divine mission and purpose. He was sent by the Father, fulfilled His work on earth, and returned to the Father, completing the cycle of redemption.

Assurance of Jesus' Authority
Understanding Jesus' origin and destination provides assurance of His authority and divinity. Believers can trust in His teachings and promises.

Hope in Jesus' Return
Jesus' return to the Father is a precursor to His second coming. Believers are encouraged to live in anticipation and readiness for His return.

Model of Obedience
Jesus' life exemplifies perfect obedience to the Father's will. Believers are called to emulate His obedience in their own lives.

Comfort in Jesus' Presence
Although Jesus physically left the world, He promised the Holy Spirit to be with believers, providing comfort and guidance.
Bible Study Questions
1. How does understanding Jesus' divine origin and mission impact your faith and trust in Him?

2. In what ways can you emulate Jesus' obedience to the Father in your daily life?

3. How does the promise of Jesus' return to the Father and His second coming influence your perspective on current challenges?

4. What role does the Holy Spirit play in your life as a result of Jesus' ascension?

5. How can you share the hope of Jesus' return with others in your community?
Connections to Other Scriptures
John 1:14
This verse connects to the incarnation of Jesus, where the Word became flesh and dwelt among us, highlighting His entry into the world.

John 3:13
Jesus speaks of His heavenly origin, reinforcing His divine nature and mission.

John 14:2-3
Jesus promises to prepare a place for His followers, indicating His return to the Father and the future hope for believers.

Acts 1:9-11
Describes the ascension of Jesus, fulfilling His statement of leaving the world and going to the Father.

Philippians 2:5-11
Paul speaks of Jesus' humility in coming to earth and His exaltation upon returning to the Father.
An Epitome of Christ's HistoryB. Thomas John 16:28
From' and 'to'Alexander MaclarenJohn 16:28
From the Father and to the FatherA. Maclaren, D. D.John 16:28
From the Father to the FatherD. Thomas, D. D.John 16:28
Christ in Heaven, the Church on EarthH. Bonar, D. D.John 16:25-28
The Day of the SpiritD. Thomas, D. D.John 16:25-28
People
Jesus, Disciples
Places
Jerusalem
Topics
Forth, Leave, Leaving
Dictionary of Bible Themes
John 16:28

     2018   Christ, divinity
     2045   Christ, knowledge of
     2505   Christ, ascension
     2530   Christ, death of
     8848   worldliness

Library
Presence in Absence
Eversley, third Sunday after Easter. 1862. St John xvi. 16. "A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father." Divines differ, and, perhaps, have always differed, about the meaning of these words. Some think that our Lord speaks in them of His death and resurrection. Others that He speaks of His ascension and coming again in glory. I cannot decide which is right. I dare not decide. It is a very solemn thing--too solemn
Charles Kingsley—All Saints' Day and Other Sermons

November 6 Evening
Lead me in thy truth, and teach me--PSA. 25:5. When . . . the Spirit of truth is come, he will guide you into all truth.--Ye have an unction from the Holy One, and ye know all things. To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.--All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; That the man of God may be perfect, throughly furnished unto
Anonymous—Daily Light on the Daily Path

November 29 Evening
Do ye now believe?--JOHN 16:31. What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? Faith, if it hath not works, is dead, being alone. By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son. Accounting that God was able to raise him up, even from the dead.--Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Ye see then how that
Anonymous—Daily Light on the Daily Path

May 14 Morning
The fellowship of His sufferings.--PHI. 3:10. It is enough for the disciple that he be as his master, and the servant as his lord. He is despised and rejected of men; a man of sorrows, and acquainted with grief; and we hid as it were our faces from him; he was despised, and we esteemed him not.--In the world ye shall have tribulation.--Because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. I looked for some to take pity, but there was none.--At my
Anonymous—Daily Light on the Daily Path

December 21 Morning
The days of thy mourning shall be ended.--ISA. 60:20. In the world ye shall have tribulation.--The whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.--We that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of
Anonymous—Daily Light on the Daily Path

June 15 Evening
The Spirit . . . maketh intercession for the saints according to the will of God.--ROM. 8:27. Verily, verily I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.--Praying always with all prayer and supplication in the Spirit. This is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us; and if we know that he hear us, whatsoever
Anonymous—Daily Light on the Daily Path

August 15. "He Will Guide You into all Truth" (John xvi. 13).
"He will guide you into all truth" (John xvi. 13). The Holy Ghost does not come to give us extraordinary manifestations, but to give its life and light, and the nearer we come to Him, the more simple will His illumination and leading be. He comes to "guide us into all truth." He comes to shed light upon our own hearts, and to show us ourselves. He comes to reveal Christ, to give, and then to illumine, the Holy Scriptures, and to make Divine realities vivid and clear to our spiritual apprehension.
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 29. "Whatsoever Ye Shall Ask the Father in My Name, He Will Give it You" (John xvi. 23).
"Whatsoever ye shall ask the Father in my name, He will give it you" (John xvi. 23). Two men go to the bank cashier, both holding in their hands a piece of paper. One is dressed in expensive style, and presents a gloved and jeweled hand; the other is a rough, unwashed workman. The first is rejected with a polite sentence, and the second receives a thousand dollars over the counter. What is the difference? The one presented a worthless name; the other handed in a note endorsed by the president of
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 5. "I have Overcome the World" (John xvi. 33).
"I have overcome the world" (John xvi. 33). Christ has overcome for us every one of our four terrible foes--Sin, Sickness, Sorrow, Satan. He has borne our Sin, and we may lay all, even down to our sinfulness itself, on Him. "I have overcome for thee." He has borne our sickness, and we may detach ourselves from our old infirmities and rise into His glorious life and strength. He has borne our sorrows, and we must not even carry a care, but rejoice evermore, and even glory in tribulations also. And
Rev. A. B. Simpson—Days of Heaven Upon Earth

Self-Help
ST. JOHN xvi. 7. It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. This is a deep and strange saying. How can it be expedient, useful, or profitable, for any human being that Christ should go away from them? To be in Christ's presence; to see his face; to hear his voice;--would not this be the most expedient and profitable, yea, the most blessed and blissful of things which could befall us? Is it not
Charles Kingsley—Discipline and Other Sermons

From' and 'to'
'I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.'--JOHN xvi. 28. These majestic and strange words are the proper close of our Lord's discourse, what follows being rather a reply to the disciples' exclamation. There is nothing absolutely new in them, but what is new is the completeness and the brevity with which they cover the whole ground of His being, work, and glory. They fall into two halves, each consisting of two clauses; the former half
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Peace and victory
'These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation; but be of good cheer; I have overcome the world.'--JOHN xvi. 33. So end these wonderful discourses, and so ends our Lord's teaching before His passion. He gathers up in one mighty word the total intention of these sweet and deep sayings which we have so long been pondering together. He sketches in broad outline the continual characteristics of the disciples' life, and closes all with the
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Why Christ Speaks
'These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor Me. But these things have I told you, that, when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. But now I go My way to Him that
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Guide into all Truth
'I have yet many things to say unto you, but ye cannot bear them now. Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you. All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall show it unto you.'--JOHN xvi. 12-15. This is our Lord's
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Christ's 'little Whiles'
'A little while, and ye shall not see Me: and again, a little while, and ye shall see Me, because I go to the Father. Then said some of His disciples among themselves, What is this that He saith unto us, A little while, and ye shall not see Me: and again, a little while, and ye shall see Me: and, Because I go to the Father? They said therefore, What is this that He saith, A little while? we cannot tell what He saith. Now Jesus knew that they were desirous to ask Him, and said unto them, Do ye inquire
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

'In that Day'
'And in that day ye shall ask Me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.'--JOHN xvi. 23, 24. Our Lord here sums up the prerogatives and privileges of His servants in the day that was about to dawn and to last till He came again. There is nothing absolutely new in the words; substantially the promises contained in them have appeared in
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Joys of 'that Day'
'These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father. At that day ye shall ask in My Name: and I say not unto you, that I will pray the Father for you: For the Father Himself loveth you, because ye have loved Me, and have believed that I came out from God.'--JOHN xvi. 25-27. The stream which we have been tracking for so long in these discourses has now nearly reached its close. Our Lord,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Glad Confession and Sad Warning
'His disciples said unto Jesus, Lo! now speakest Thou plainly, and speakest no proverb. Now are we sure that Thou knowest all things, and needest not that any man should ask Thee: by this we believe that Thou earnest forth from God. Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave Me alone: and yet I am not alone, because the Father is with Me.' --JOHN xvi. 29-32. The first words of these wonderful
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Departing Christ and the Coming Spirit
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you. And when He is come, He will convince the world of sin, and of righteousness, and of judgment.'--JOHN xvi. 7, 8. We read these words in the light of all that has gone after, and to us they are familiar and almost thread-bare. But if we would appreciate their sublimity, we must think away nineteen centuries, and all Christendom,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Convicting Facts
'Of sin, because they believe not on Me; Of righteousness, because I go to My Father, and ye see Me no more; Of judgment, because the prince of this world is judged.'--JOHN xvi. 9-11. Our Lord has just been telling His disciples how He will equip them, as His champions, for their conflict with the world. A divine Spirit is coming to them who will work in them and through them; and by their simple and unlettered testimony will 'convict,' or convince, the mass of ungodly men of error and crime in regard
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Nevertheless I Tell You the Truth; it is Expedient for You that I Go Away; for if I Go not Away
Nevertheless I tell you the truth; it is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment; of sin, because they believe not on me; of righteousness, because I go to my Father, and ye see me no more; of judgment, because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them
Charles G. Finney—Lectures to Professing Christians

June the Second Our Spiritual Guide
"When He, the Spirit of truth, is come, He will guide you into all truth." --JOHN xvi. 7-14. How great is the difference between a guide-post and a guide! And what a difference between a guide-book and a companion! Mere instructions may be very uninspiring, and bare commandments may be very cold. Our Guide is an inseparable Friend. And how will He guide us? He will give us insight. "He will guide you into all truth." He will refine our spirits so that we may be able to distinguish "things that
John Henry Jowett—My Daily Meditation for the Circling Year

Loved in the Beloved.
(Third Sunday in Advent, 1831.) TEXT: JOHN xvi. 27. "For the Father Himself loveth you, be cause ye have loved Me, and have believed that I came forth from the Father." THAT was a great word of the Saviour about Himself on which we lately spoke together, in which He represented Himself as from of old the one object of desire and longing to all the best part of mankind, to those who were nearest to God and had received most teaching from Him: but this is a still greater saying, in which He sets Himself
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Spirit not Striving Always.
"And the Lord said, My Spirit shall not always strive with man."-Gen. vi. 3. IN speaking from this text I shall pursue the following outline of thought, and attempt to show: I. What is implied in the assertion, My Spirit shall not always strive with man; II. What is not intended by the Spirit's striving; III. What is intended by it; IV. How it maybe known when the Spirit strives with an individual; V. What is intended by His not striving always; VI. Why He will not always strive; and, VII. Some consequences
Charles G. Finney—Sermons on Gospel Themes

Links
John 16:28 NIV
John 16:28 NLT
John 16:28 ESV
John 16:28 NASB
John 16:28 KJV

John 16:28 Commentaries

Bible Hub
John 16:27
Top of Page
Top of Page