John 16:14
He will glorify Me by taking from what is Mine and disclosing it to you.
He will glorify Me
This phrase refers to the Holy Spirit, who is the subject of Jesus' discourse in this chapter. The Greek word for "glorify" is "doxazō," which means to honor, magnify, or make glorious. In the context of the New Testament, glorification often involves revealing the true nature and character of God. The Holy Spirit's role is to illuminate the person and work of Jesus Christ, making His glory known to believers. Historically, this glorification is seen in the Spirit's work in the early church, as recorded in the Book of Acts, where the apostles, empowered by the Spirit, boldly proclaimed the gospel, leading to the spread of Christianity.

because He will take from what is Mine
The phrase "take from what is Mine" indicates the intimate relationship between Jesus and the Holy Spirit. The Greek word "lambanō" is used here, meaning to receive or take. This suggests that the Holy Spirit does not act independently but derives His message and mission from Jesus. This reflects the unity and harmony within the Trinity, where the Spirit's work is a continuation of Christ's mission on earth. Theologically, this underscores the belief that the Holy Spirit's teachings and guidance are consistent with the teachings of Jesus, ensuring that the message of the gospel remains pure and unaltered.

and will declare it to you
The word "declare" comes from the Greek "anaggellō," meaning to announce, report, or make known. This highlights the communicative role of the Holy Spirit, who actively reveals and explains the truths of Christ to believers. Historically, this declaration has been experienced through the inspiration of Scripture, the conviction of sin, and the guidance in truth. The Spirit's declaration is not just informational but transformational, leading believers into a deeper understanding and relationship with Jesus. This ongoing revelation is essential for the life of the church, as it ensures that the teachings of Christ are continually applied to the lives of believers in every generation.

Persons / Places / Events
1. Jesus Christ
The speaker in this passage, Jesus is preparing His disciples for His departure and the coming of the Holy Spirit.

2. The Holy Spirit
Referred to as "He" in this verse, the Holy Spirit's role is to glorify Jesus by revealing His truth to the disciples.

3. The Disciples
The immediate audience of Jesus' teaching, they are the recipients of the Holy Spirit's revelation.

4. The Upper Room Discourse
The context of this passage, where Jesus shares His final teachings with His disciples before His crucifixion.
Teaching Points
The Role of the Holy Spirit
The Holy Spirit's primary role is to glorify Jesus. This involves revealing the truth about Jesus and His teachings to believers.

Understanding Divine Revelation
The Holy Spirit takes what belongs to Jesus and discloses it to us. This means that our understanding of spiritual truths is dependent on the Spirit's revelation.

Living in the Spirit
As believers, we are called to live in a way that allows the Holy Spirit to work in us, revealing more of Christ and His glory in our lives.

Glorifying Christ in Our Lives
Just as the Holy Spirit glorifies Jesus, we are also called to live in a way that brings glory to Christ, reflecting His character and teachings in our daily actions.
Bible Study Questions
1. How does the Holy Spirit glorify Jesus according to John 16:14, and what does this mean for our understanding of the Spirit's work in our lives?

2. In what ways can we ensure that we are open to the Holy Spirit's revelation of Jesus' truth in our daily walk?

3. How does the role of the Holy Spirit in John 16:14 connect with the events of Pentecost in Acts 2?

4. What practical steps can we take to glorify Jesus in our lives, following the example of the Holy Spirit?

5. How does understanding the Holy Spirit's role in revealing Jesus' truth help us in interpreting and applying other scriptures, such as those found in 1 Corinthians 2:10-12?
Connections to Other Scriptures
John 14:26
This verse also speaks of the Holy Spirit's role in teaching and reminding the disciples of Jesus' words, emphasizing the Spirit's function in revealing truth.

Acts 2:4
The fulfillment of the promise of the Holy Spirit at Pentecost, where the disciples are filled with the Spirit and begin to speak in other tongues.

1 Corinthians 2:10-12
Paul discusses the Spirit's role in revealing the deep things of God, aligning with the Spirit's function in glorifying Christ by disclosing divine truths.

Philippians 2:9-11
This passage highlights the glorification of Jesus, which the Holy Spirit continues to affirm and reveal to believers.
Christ Glorified by the SpiritJ. Morgan, D. D.John 16:14
Honey in the Mouth!Charles Haddon Spurgeon John 16:14
The Christ Glorified by the SpiritGeorge Brown John 16:14
The Glory of Christ in the Mission of the Holy GhostG. Spring, D. D.John 16:14
The Holy Spirit Glorifying ChristC. H. Spurgeon.John 16:14
The Holy Spirit Revealing the Things of ChristBp. S. Wilberforce.John 16:14
The Holy Spirit the Revealer of ChristG. S. Bishop, D. D.John 16:14
The Holy Spirit's Chief OfficeCharles Haddon Spurgeon John 16:14
The Promise of the SpiritJ. S. Candlish, D. D.John 16:14
The Promise of the Spirit -- the Fulness of ChristJ. S. Candlish, D. D.John 16:14
Christ's Gradual Teaching by His ProvidenceCanon Liddon.John 16:12-15
Christ's Gradual Teaching in the ChurchCanon Liddon.John 16:12-15
Christ's Reticence in Teaching TruthJ. Ker, D. D.John 16:12-15
Divine Teaching GradualCanon Liddon.John 16:12-15
Human Capacity the Measure of Divine CommunicationJ. Parker, D. D.John 16:12-15
Teaching Should be Adapted to the Condition of the MindCanon Liddon.John 16:12-15
The Guide into All TruthA. Maclaren, D. D.John 16:12-15
The New TheologyT. V. Tymms.John 16:12-15
The Reserve of ChristT. Hughes.John 16:12-15
The Wisdom of Delayed RevelationJohn 16:12-15
Yet Many Things to SayW. J. Dawson.John 16:12-15
The Guidance of the SpiritJ.R. Thomson John 16:13, 14
People
Jesus, Disciples
Places
Jerusalem
Topics
Announce, Clear, Declare, Disclose, Glorify, Glory, Making, Receive, Shew, Taking
Dictionary of Bible Themes
John 16:14

     2024   Christ, glory of
     2066   Christ, power of

John 16:5-21

     3215   Holy Spirit, and peace

John 16:7-15

     3040   Holy Spirit, promise of

John 16:12-15

     1444   revelation, NT

John 16:13-14

     3130   Holy Spirit, Counsellor
     3275   Holy Spirit, in the church

John 16:13-15

     1512   Trinity, equality of
     2423   gospel, essence
     3140   Holy Spirit, teacher
     3236   Holy Spirit, and Scripture
     3269   Holy Spirit, in Christ
     4804   breath
     7708   apostles, function
     8164   spirituality
     8355   understanding
     8648   enquiring of God

John 16:13-16

     4966   present, the

John 16:14-15

     5854   experience, of God

Library
Presence in Absence
Eversley, third Sunday after Easter. 1862. St John xvi. 16. "A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father." Divines differ, and, perhaps, have always differed, about the meaning of these words. Some think that our Lord speaks in them of His death and resurrection. Others that He speaks of His ascension and coming again in glory. I cannot decide which is right. I dare not decide. It is a very solemn thing--too solemn
Charles Kingsley—All Saints' Day and Other Sermons

November 6 Evening
Lead me in thy truth, and teach me--PSA. 25:5. When . . . the Spirit of truth is come, he will guide you into all truth.--Ye have an unction from the Holy One, and ye know all things. To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.--All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; That the man of God may be perfect, throughly furnished unto
Anonymous—Daily Light on the Daily Path

November 29 Evening
Do ye now believe?--JOHN 16:31. What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? Faith, if it hath not works, is dead, being alone. By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son. Accounting that God was able to raise him up, even from the dead.--Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Ye see then how that
Anonymous—Daily Light on the Daily Path

May 14 Morning
The fellowship of His sufferings.--PHI. 3:10. It is enough for the disciple that he be as his master, and the servant as his lord. He is despised and rejected of men; a man of sorrows, and acquainted with grief; and we hid as it were our faces from him; he was despised, and we esteemed him not.--In the world ye shall have tribulation.--Because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. I looked for some to take pity, but there was none.--At my
Anonymous—Daily Light on the Daily Path

December 21 Morning
The days of thy mourning shall be ended.--ISA. 60:20. In the world ye shall have tribulation.--The whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.--We that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of
Anonymous—Daily Light on the Daily Path

June 15 Evening
The Spirit . . . maketh intercession for the saints according to the will of God.--ROM. 8:27. Verily, verily I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.--Praying always with all prayer and supplication in the Spirit. This is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us; and if we know that he hear us, whatsoever
Anonymous—Daily Light on the Daily Path

August 15. "He Will Guide You into all Truth" (John xvi. 13).
"He will guide you into all truth" (John xvi. 13). The Holy Ghost does not come to give us extraordinary manifestations, but to give its life and light, and the nearer we come to Him, the more simple will His illumination and leading be. He comes to "guide us into all truth." He comes to shed light upon our own hearts, and to show us ourselves. He comes to reveal Christ, to give, and then to illumine, the Holy Scriptures, and to make Divine realities vivid and clear to our spiritual apprehension.
Rev. A. B. Simpson—Days of Heaven Upon Earth

October 29. "Whatsoever Ye Shall Ask the Father in My Name, He Will Give it You" (John xvi. 23).
"Whatsoever ye shall ask the Father in my name, He will give it you" (John xvi. 23). Two men go to the bank cashier, both holding in their hands a piece of paper. One is dressed in expensive style, and presents a gloved and jeweled hand; the other is a rough, unwashed workman. The first is rejected with a polite sentence, and the second receives a thousand dollars over the counter. What is the difference? The one presented a worthless name; the other handed in a note endorsed by the president of
Rev. A. B. Simpson—Days of Heaven Upon Earth

March 5. "I have Overcome the World" (John xvi. 33).
"I have overcome the world" (John xvi. 33). Christ has overcome for us every one of our four terrible foes--Sin, Sickness, Sorrow, Satan. He has borne our Sin, and we may lay all, even down to our sinfulness itself, on Him. "I have overcome for thee." He has borne our sickness, and we may detach ourselves from our old infirmities and rise into His glorious life and strength. He has borne our sorrows, and we must not even carry a care, but rejoice evermore, and even glory in tribulations also. And
Rev. A. B. Simpson—Days of Heaven Upon Earth

Self-Help
ST. JOHN xvi. 7. It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. This is a deep and strange saying. How can it be expedient, useful, or profitable, for any human being that Christ should go away from them? To be in Christ's presence; to see his face; to hear his voice;--would not this be the most expedient and profitable, yea, the most blessed and blissful of things which could befall us? Is it not
Charles Kingsley—Discipline and Other Sermons

From' and 'to'
'I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.'--JOHN xvi. 28. These majestic and strange words are the proper close of our Lord's discourse, what follows being rather a reply to the disciples' exclamation. There is nothing absolutely new in them, but what is new is the completeness and the brevity with which they cover the whole ground of His being, work, and glory. They fall into two halves, each consisting of two clauses; the former half
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Peace and victory
'These things I have spoken unto you, that in Me ye might have peace. In the world ye shall have tribulation; but be of good cheer; I have overcome the world.'--JOHN xvi. 33. So end these wonderful discourses, and so ends our Lord's teaching before His passion. He gathers up in one mighty word the total intention of these sweet and deep sayings which we have so long been pondering together. He sketches in broad outline the continual characteristics of the disciples' life, and closes all with the
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Why Christ Speaks
'These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor Me. But these things have I told you, that, when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. But now I go My way to Him that
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Guide into all Truth
'I have yet many things to say unto you, but ye cannot bear them now. Howbeit when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come. He shall glorify Me: for He shall receive of Mine, and shall show it unto you. All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall show it unto you.'--JOHN xvi. 12-15. This is our Lord's
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Christ's 'little Whiles'
'A little while, and ye shall not see Me: and again, a little while, and ye shall see Me, because I go to the Father. Then said some of His disciples among themselves, What is this that He saith unto us, A little while, and ye shall not see Me: and again, a little while, and ye shall see Me: and, Because I go to the Father? They said therefore, What is this that He saith, A little while? we cannot tell what He saith. Now Jesus knew that they were desirous to ask Him, and said unto them, Do ye inquire
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

'In that Day'
'And in that day ye shall ask Me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in My name, He will give it you. Hitherto have ye asked nothing in My name: ask, and ye shall receive, that your joy may be full.'--JOHN xvi. 23, 24. Our Lord here sums up the prerogatives and privileges of His servants in the day that was about to dawn and to last till He came again. There is nothing absolutely new in the words; substantially the promises contained in them have appeared in
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Joys of 'that Day'
'These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall show you plainly of the Father. At that day ye shall ask in My Name: and I say not unto you, that I will pray the Father for you: For the Father Himself loveth you, because ye have loved Me, and have believed that I came out from God.'--JOHN xvi. 25-27. The stream which we have been tracking for so long in these discourses has now nearly reached its close. Our Lord,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Glad Confession and Sad Warning
'His disciples said unto Jesus, Lo! now speakest Thou plainly, and speakest no proverb. Now are we sure that Thou knowest all things, and needest not that any man should ask Thee: by this we believe that Thou earnest forth from God. Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave Me alone: and yet I am not alone, because the Father is with Me.' --JOHN xvi. 29-32. The first words of these wonderful
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Departing Christ and the Coming Spirit
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you. And when He is come, He will convince the world of sin, and of righteousness, and of judgment.'--JOHN xvi. 7, 8. We read these words in the light of all that has gone after, and to us they are familiar and almost thread-bare. But if we would appreciate their sublimity, we must think away nineteen centuries, and all Christendom,
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Convicting Facts
'Of sin, because they believe not on Me; Of righteousness, because I go to My Father, and ye see Me no more; Of judgment, because the prince of this world is judged.'--JOHN xvi. 9-11. Our Lord has just been telling His disciples how He will equip them, as His champions, for their conflict with the world. A divine Spirit is coming to them who will work in them and through them; and by their simple and unlettered testimony will 'convict,' or convince, the mass of ungodly men of error and crime in regard
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

Nevertheless I Tell You the Truth; it is Expedient for You that I Go Away; for if I Go not Away
Nevertheless I tell you the truth; it is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment; of sin, because they believe not on me; of righteousness, because I go to my Father, and ye see me no more; of judgment, because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them
Charles G. Finney—Lectures to Professing Christians

June the Second Our Spiritual Guide
"When He, the Spirit of truth, is come, He will guide you into all truth." --JOHN xvi. 7-14. How great is the difference between a guide-post and a guide! And what a difference between a guide-book and a companion! Mere instructions may be very uninspiring, and bare commandments may be very cold. Our Guide is an inseparable Friend. And how will He guide us? He will give us insight. "He will guide you into all truth." He will refine our spirits so that we may be able to distinguish "things that
John Henry Jowett—My Daily Meditation for the Circling Year

Loved in the Beloved.
(Third Sunday in Advent, 1831.) TEXT: JOHN xvi. 27. "For the Father Himself loveth you, be cause ye have loved Me, and have believed that I came forth from the Father." THAT was a great word of the Saviour about Himself on which we lately spoke together, in which He represented Himself as from of old the one object of desire and longing to all the best part of mankind, to those who were nearest to God and had received most teaching from Him: but this is a still greater saying, in which He sets Himself
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Spirit not Striving Always.
"And the Lord said, My Spirit shall not always strive with man."-Gen. vi. 3. IN speaking from this text I shall pursue the following outline of thought, and attempt to show: I. What is implied in the assertion, My Spirit shall not always strive with man; II. What is not intended by the Spirit's striving; III. What is intended by it; IV. How it maybe known when the Spirit strives with an individual; V. What is intended by His not striving always; VI. Why He will not always strive; and, VII. Some consequences
Charles G. Finney—Sermons on Gospel Themes

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