John 14:22
Judas (not Iscariot) asked Him, "Lord, why are You going to reveal Yourself to us and not to the world?"
Judas (not Iscariot)
This phrase clarifies the identity of the speaker, distinguishing him from Judas Iscariot, the betrayer. This Judas is also known as Thaddaeus or Lebbaeus, one of the twelve apostles. The distinction is crucial, as it highlights the diversity of the disciples and their unique roles. Historically, this Judas is less prominent in the Gospel narratives, yet his question here reflects a deep curiosity and concern for understanding Jesus' mission. His inquiry represents the genuine quest for knowledge and truth that characterizes a faithful disciple.

said to Him
This phrase indicates a direct communication with Jesus, emphasizing the personal relationship between the disciples and their Master. In the context of the Upper Room discourse, this interaction is intimate and profound. The Greek verb "eipen" (εἶπεν) used here suggests a thoughtful and intentional dialogue, reflecting the disciples' desire to comprehend Jesus' teachings fully.

Lord
The use of "Lord" (Greek: "Kyrios") signifies respect, authority, and recognition of Jesus' divine status. In the Jewish context, calling someone "Lord" was a sign of reverence and acknowledgment of their higher position. For the disciples, addressing Jesus as "Lord" underscores their belief in His messianic identity and divine mission.

why are You going to reveal Yourself
This question reveals the disciples' struggle to understand the nature of Jesus' revelation. The Greek word for "reveal" is "emphanizo" (ἐμφανίζω), which means to manifest or make visible. The disciples expected a more public and worldly manifestation of the Messiah, consistent with Jewish expectations of a conquering king. However, Jesus' revelation is spiritual and personal, intended for those who believe and follow Him.

to us
The phrase "to us" highlights the personal and selective nature of Jesus' revelation. It underscores the intimate relationship between Jesus and His disciples, who are chosen to receive His teachings and understand His mission. This selective revelation is a theme throughout the Gospels, where Jesus often speaks in parables to the crowds but explains the deeper meanings to His disciples.

and not to the world?
This part of the question reflects a common expectation of the Messiah's role in Jewish eschatology, where the Messiah would be a public figure, bringing salvation and judgment to all. The "world" (Greek: "kosmos") often represents humanity in its fallen state, opposed to God's kingdom. Jesus' response to this question, which follows in the subsequent verses, clarifies that His kingdom is not of this world and that His revelation is for those who love Him and keep His commandments. This distinction between the disciples and the world emphasizes the transformative power of faith and the personal nature of Jesus' relationship with His followers.

Persons / Places / Events
1. Judas (not Iscariot)
This Judas is also known as Thaddaeus or Lebbaeus, one of the twelve apostles. He is distinct from Judas Iscariot, the disciple who betrayed Jesus. His question reflects a desire to understand Jesus' selective revelation.

2. Jesus Christ
The central figure of the passage, Jesus is addressing His disciples during the Last Supper, providing them with comfort and instruction about His departure and the coming of the Holy Spirit.

3. The Disciples
The immediate audience of Jesus' teaching, they are grappling with the implications of Jesus' impending departure and the nature of His kingdom.

4. The World
In this context, "the world" refers to those who do not believe in Jesus or understand His mission. It represents a broader audience that is not privy to the intimate revelation given to the disciples.

5. The Last Supper
The setting of this discourse, where Jesus shares His final teachings with His disciples before His crucifixion.
Teaching Points
Selective Revelation
Jesus reveals Himself to those who love Him and keep His commandments. This selective revelation is based on a relationship with Him, not merely intellectual understanding.

Understanding Through Obedience
Obedience to Jesus' teachings is a pathway to deeper understanding and revelation. As believers live out His commandments, they experience His presence more fully.

The Role of the Holy Spirit
The Holy Spirit plays a crucial role in revealing Jesus to believers. He is the Spirit of truth who guides and teaches us, making Jesus' presence real in our lives.

Contrast with the World
The world, which does not know Jesus, cannot receive this revelation. This distinction calls believers to live differently, as witnesses to the truth they have received.

Intimacy with Christ
Jesus' revelation to His disciples is an invitation to intimacy. Believers are called to cultivate a close relationship with Him, marked by love and obedience.
Bible Study Questions
1. How does Judas' question in John 14:22 reflect a common struggle among believers today regarding understanding God's selective revelation?

2. In what ways can we ensure that we are living in obedience to Jesus' commandments to experience His revelation more fully?

3. How does the role of the Holy Spirit in revealing Jesus to us impact our daily walk with Christ?

4. What are some practical ways we can demonstrate the difference between the revelation we have received and the understanding of the world?

5. How can we cultivate a deeper intimacy with Christ in our personal lives, and what role does community play in this process?
Connections to Other Scriptures
John 14:21
This verse precedes Judas' question and emphasizes the connection between love for Jesus and obedience to His commandments, which results in Jesus revealing Himself to the believer.

Matthew 11:25-27
Jesus speaks about the Father revealing truths to the humble and childlike, not to the wise and learned of the world, highlighting the selective nature of divine revelation.

1 Corinthians 2:14
Paul explains that the natural person does not accept the things of the Spirit of God, for they are foolishness to him, underscoring the spiritual discernment required to understand Jesus' revelation.
Who Bring ChristAlexander MaclarenJohn 14:22
Christ and His WordsJ. Ker, D. D.John 14:22-24
Christ Manifesting Himself to His PeopleC. H. Spurgeon.John 14:22-24
How May the Lord Disclose or Reveal Himself to His DisciplesHistory, Prophecy, and GospelJohn 14:22-24
Love and ObedienceF. J. Sharr.John 14:22-24
Love the Source of ObedienceW. H. H. Murray.John 14:22-24
Loved of GodT. Guthrie, D. D.John 14:22-24
On Obeying ChristR. W. Dale, LL. D.John 14:22-24
The Father's Love FeltE. Hatch, D. D.John 14:22-24
What Makes the True Manifestation PossibleD. Young John 14:22-24
Who Bring and Who Repel ChristA. Maclaren, D. D.John 14:22-24
People
Jesus, Judas, Philip, Thomas
Places
Jerusalem
Topics
Clearly, Disclose, Intend, Iscariot, Iscariote, Judas, Manifest, Pass, Reveal, Says, Sir, Thyself, Wilt
Dictionary of Bible Themes
John 14:10-24

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Library
Paul a Pattern of Prayer
TEXT: "If ye shall ask anything in my name I will do it."--John 14:14. Jesus testified in no uncertain way concerning prayer, for not alone in this chapter does he speak but in all his messages to his disciples he is seeking to lead them into the place where they may know how to pray. In this fourteenth chapter of John, where he is coming into the shadow of the cross and is speaking to his disciples concerning those things which ought to have the greatest weight with them, the heart of his message
J. Wilbur Chapman—And Judas Iscariot

May 22 Evening
The Spirit helpeth our infirmities.--ROM. 8:26. The Comforter, which is the Holy Ghost.--What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God?--It is God which worketh in you. We know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which can not be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the
Anonymous—Daily Light on the Daily Path

August 7 Morning
The Comforter, which is the Holy Ghost, whom the Father will send in my name.--JOHN 14:26. If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.--If ye . . . being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?--Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give
Anonymous—Daily Light on the Daily Path

May 22 Morning
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you.--JOHN 14:27. The world passeth away, and the lust thereof.--Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches. and knoweth not who shall gather them.--What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. Martha, Martha, thou are careful and troubled about many things: but one thing is needful: and Mary hath
Anonymous—Daily Light on the Daily Path

January 14 Morning
My Father is greater than I.--JOHN 14:28. When ye pray, say, Our Father which art in heaven.--My Father, and your Father; . . . my God and your God. As the Father gave me commandment, even so I do.--The words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. The Father loveth the Son, and hath given all things into his hand.--Thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. Lord, shew us
Anonymous—Daily Light on the Daily Path

August 13 Morning
He hath prepared for them a city.--HEB. 11:16. If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.--An inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.--Here have we no continuing city, but we seek one to come. This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.--Be patient therefore, brethren, unto the coming
Anonymous—Daily Light on the Daily Path

December 26 Evening
He is able . . . to save them to the uttermost that come unto God by him.--HEB. 7:25. I am the way, the truth, and the life: no man cometh unto the Father, but by me.--Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.--He which hath begun a good work
Anonymous—Daily Light on the Daily Path

June 23 Morning
I will pray the Father, and he shall give you another Comforter, even the Spirit of truth.--JOHN 14:16,17. It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if l depart, I will send him unto you. The Spirit itself beareth witness with our spirit, that we are the children of God.--Ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.--The Spirit . . . helpeth our infirmities;
Anonymous—Daily Light on the Daily Path

September 21 Evening
The communion of the Holy Ghost be with you all.--II COR. 13:14. I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.--He shall not speak of himself. He shall glorify me: for he shall receive of mine, and shall shew it unto you. The love of God is shed abroad in our hearts by the Holy
Anonymous—Daily Light on the Daily Path

June 29. "He Dwelleth with You and Shall be in You" (John xiv. 17).
"He dwelleth with you and shall be in you" (John xiv. 17). Do not fail to mark these two stages in Christian life. The one is the Spirit's work in us, the other is the Spirit's personal coming to abide within us. All true Christians know the first, but few, it is to be feared, understand and receive the second. There is a great difference between my building a house and my going to reside in that house and make it my home. And there is a great difference between the Holy Spirit's work in regenerating
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 9. "Because I Live Ye Shall Live Also" (John xiv. 19).
"Because I live ye shall live also" (John xiv. 19). After having become adjusted to our Living Head and the source of our life, now our business is to abide, absorb and grow, leaning on His strength, drinking in His life, feeding on Him as the Living Bread, and drawing all of our resources from Him in continual dependence and communion. The Holy Spirit will be the great Teacher and Minister in this blessed process. He will take of the things of Christ and show them unto us, and He will impart them
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 21. "We Will Come unto Him and Make Our Abode with Him" (John xiv. 23).
"We will come unto Him and make our abode with Him" (John xiv. 23). The Bible has always held out two great promises respecting Christ. First, I will come to you; and, second, I will come into you. For four thousand years the world looked forward to the fulfilment of the first. The other is the secret which Paul says has been hid from ages and generations, but is now made manifest to His saints, which is Christ in you, the hope of glory. This is just as great a revelation of God as the incarnation
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 1. "We Will Come unto Him and Make Our Abode with Him" (John xiv. 23).
"We will come unto him and make our abode with him" (John xiv. 23). This idea of trying to get a holiness of your own, and then have Christ reward you for it, is not His teaching. Oh, no; Christ is the holiness; He will bring the holiness, and come and dwell in the heart forever. When one of our millionaires purchases a lot, with an old shanty on it, he does not fix up the old shanty, but he gets a second-hand man, if he will have it, to tear it down, and he puts a mansion in its place. It is not
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 3. "My Peace I Give unto You" (John xiv. 27).
"My peace I give unto you" (John xiv. 27). Here lies the secret of abiding peace--God's peace. We give ourselves to God and the Holy Spirit takes possession of our breast. It is indeed "Peace, Peace." But it is just then that the devil begins to turn us away, and he does it through our thoughts, diverting or distracting them as occasion requires. This is the time to prove the sincerity of our consecration and the singleness of our heart. If we truly desire His Presence more than all else, we will
Rev. A. B. Simpson—Days of Heaven Upon Earth

Faith in God and Christ
'Let not your heart be troubled ... believe in God, believe also in Me.'--JOHN xiv. 1. The twelve were sitting in the upper chamber, stupefied with the dreary, half-understood prospect of Christ's departure. He, forgetting His own burden, turns to comfort and encourage them. These sweet and great words most singularly blend gentleness and dignity. Who can reproduce the cadence of soothing tenderness, soft as a mother's hand, in that 'Let not your heart be troubled'? And who can fail to feel the tone
Alexander Maclaren—Expositions of Holy Scripture

'Many Mansions'
'In My Father's house are many mansions: if it were not so, I would have told you.'--JOHN xiv. 2. Sorrow needs simple words for its consolation; and simple words are the best clothing for the largest truths. These eleven poor men were crushed and desolate at the thought of Christ's going; they fancied that if He left them they lost Him. And so, in simple, childlike words, which the weakest could grasp, and in which the most troubled could find peace, He said to them, after having encouraged their
Alexander Maclaren—Expositions of Holy Scripture

Christ's Peace
'Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.'--JOHN xiv. 27. 'Peace be unto you!' was, and is, the common Eastern salutation, both in meeting and in parting. It carries us back to a state of society in which every stranger might be an enemy. It is a confession of the deep unrest of the human heart. Christ was about closing His discourse, and the common word of leave-taking came naturally to His
Alexander Maclaren—Expositions of Holy Scripture

Love and Obedience
'If ye love Me, keep My commandments.'--JOHN xiv, 15. As we have seen in former sermons, the keyword of the preceding context is 'Believe!' and that word passes now into 'Love.' The order here is the order of experience. There is first the believing gaze upon the Christ as He is revealed--the image of the invisible God. That kindles love, and prompts to obedience. There is another very beautiful and subtle link of connection between these words and the preceding. Our Lord has just been saying, 'Whatsoever
Alexander Maclaren—Expositions of Holy Scripture

Christ's Works and Ours
'Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater works than these shall he do; because I go unto My Father. 13. And whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son. 14. If ye shall ask any thing in My name, I will do it.'--JOHN xiv. 12-14. I have already pointed out in a previous sermon that the key-word of this context is 'Believe!' In three successive verses we find it, each time widening
Alexander Maclaren—Expositions of Holy Scripture

The Comforter Given
And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever; Even the Spirit of Truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you.'--JOHN xiv. 16,17. The 'and' at the beginning of these words shows us that they are continuous with and the consequence of what precedes. 'If ye love Me, ye will keep My commandments, and I will pray ... and He will
Alexander Maclaren—Expositions of Holy Scripture

The Absent Present Christ
'I will not leave you comfortless; I will come to you. Yet a little while, and the world seeth Me no more; but ye see Me: because I live, ye shall live also.'--JOHN xiv. 18,19. The sweet and gracious comfortings with which Christ had been soothing the disciples' fears went very deep, but hitherto they had not gone deep enough. It was much that they should know the purpose of His going, whither He went, and that they had an interest in His departure. It was much that they should have before them the
Alexander Maclaren—Expositions of Holy Scripture

The Forerunner
'... I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.'--JOHN xiv. 2, 3. What divine simplicity and depth are in these words! They carry us up into the unseen world, and beyond time; and yet a little child can lay hold on them, and mourning hearts and dying men find peace and sweetness in them. A very familiar image underlies them. It was customary for travellers in those old days to send
Alexander Maclaren—Expositions of Holy Scripture

The Gifts of the Present Christ
'At that day ye shall know that I am in My Father, and ye in Me, and I in you. He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him.'--JOHN xiv. 20, 21. We have heard our Lord in the previous verse unveiling His deepest and strongest encouragements to His downcast followers. These were: His presence with them, their true sight of Him, and their participation in His life. The
Alexander Maclaren—Expositions of Holy Scripture

Who Bring Christ
'Judas saith unto Him, not Iscariot, Lord, how is it that Thou wilt manifest Thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love Me he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him. He that loveth Me not, keepeth not My sayings: and the word which ye hear is not Mine, but the Father's which sent Me.'--JOHN xiv. 22-24. This Judas held but a low place amongst the Apostles. In all the lists he is one of the
Alexander Maclaren—Expositions of Holy Scripture

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