Job 39:9
Will the wild ox consent to serve you? Will he stay by your manger at night?
Will the wild ox
The "wild ox" in this context is often understood to refer to a powerful and untamable animal, possibly the aurochs, an extinct species of large wild cattle. In Hebrew, the word used is "rĕ'em," which signifies strength and untamed nature. This creature symbolizes the untamable aspects of God's creation, highlighting the vastness and power of God's handiwork. The wild ox serves as a metaphor for the uncontrollable forces in the world that are beyond human dominion, reminding us of our limitations and the sovereignty of God.

consent to serve you?
The phrase "consent to serve you" implies a voluntary submission, which is contrary to the nature of the wild ox. In the ancient Near Eastern context, domestication of animals was common, yet the wild ox remains a symbol of independence and strength. This rhetorical question emphasizes the futility of human attempts to control or domesticate what God has created to be free. It serves as a reminder of the divine order and the boundaries set by God, encouraging humility and reverence for His creation.

Will he stay by your manger at night?
The "manger" is a feeding trough, typically associated with domesticated animals that rely on human provision. The imagery of the wild ox staying by a manger at night suggests a level of dependence and domestication that is unnatural for such a creature. This highlights the contrast between the wild and the tame, the independent and the dependent. In a broader spiritual sense, it calls believers to recognize the distinction between God's creation and human control, urging trust in God's wisdom and provision rather than relying solely on human efforts.

Persons / Places / Events
1. Job
A man of great faith and patience, who undergoes severe trials and questions God's justice.

2. God
The Creator, who speaks to Job out of the whirlwind, challenging Job's understanding of divine wisdom and power.

3. Wild Ox
A symbol of untamed strength and independence, representing creatures beyond human control.

4. Manger
A feeding trough, symbolizing domestication and servitude.

5. Whirlwind
The medium through which God speaks to Job, signifying divine power and majesty.
Teaching Points
God's Sovereignty Over Creation
The wild ox, a creature of immense strength, cannot be tamed by human hands, illustrating God's ultimate control over all creation.

Human Limitations
The rhetorical questions posed to Job remind us of our limitations and the futility of trying to control or fully understand God's creation.

Trust in Divine Wisdom
Just as Job is challenged to trust in God's wisdom, we are called to trust in God's plan, even when it is beyond our understanding.

Humility Before God
Recognizing our inability to control the wild ox should lead us to humility before God, acknowledging His greater wisdom and power.

Dependence on God
The imagery of the manger suggests a place of provision and care, reminding us to depend on God for our needs rather than relying on our own strength.
Bible Study Questions
1. How does the imagery of the wild ox in Job 39:9 challenge our understanding of God's power and our own limitations?

2. In what ways can recognizing God's sovereignty over creation impact our daily lives and decision-making?

3. How can we cultivate a sense of humility and trust in God's wisdom, as demonstrated in the dialogue between God and Job?

4. What are some areas in your life where you need to relinquish control and trust in God's provision and care?

5. How do the themes in Job 39:9 connect with other scriptures that speak of God's sovereignty and wisdom, and how can these connections deepen your faith?
Connections to Other Scriptures
Psalm 50:10-11
This passage speaks of God's ownership of all creatures, emphasizing His sovereignty over creation, similar to the message in Job 39:9.

Isaiah 40:26
Highlights God's power in creation, reminding us of His control over the universe, akin to the rhetorical questions posed to Job.

Romans 11:33-36
Reflects on the depth of God's wisdom and knowledge, paralleling the themes of divine wisdom in Job.
The Creatures not Dependent Upon ManR. Green Job 39:1-30
People
Job
Places
Uz
Topics
Abide, Buffalo, Consent, Content, Crib, Feeding, Food-store, Lodge, Manger, Mountains, Night's, Ox, Reem, Resting-place, Servant, Serve, Spend, Stay, Trough, Unicorn, Wild, Wild-ox, Willing
Dictionary of Bible Themes
Job 39:9

     4672   manger

Job 39:1-30

     1305   God, activity of

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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