Job 39:8
He roams the mountains for pasture, searching for any green thing.
He roams the mountains for pasture
The phrase "He roams" suggests a sense of freedom and independence. In the Hebrew text, the word used here is "yatur," which conveys the idea of exploring or seeking out. This reflects the nature of the wild animals God is describing to Job, emphasizing their autonomy and the divine provision that allows them to thrive without human intervention. This imagery serves as a reminder of God's sovereignty and the natural order He has established, where even the creatures of the earth are cared for by His hand.

the mountains
The "mountains" symbolize strength, majesty, and the untamed aspects of creation. In biblical literature, mountains often represent places of divine encounter and revelation, such as Mount Sinai or Mount Zion. Here, they are depicted as the habitat of wild animals, highlighting the grandeur and vastness of God's creation. The mountains are a testament to God's creative power and His ability to sustain life in even the most remote and rugged terrains.

for pasture
The term "pasture" indicates provision and sustenance. In the Hebrew context, "pasture" (from the root "ra'ah") implies not just feeding but also care and guidance. This reflects the biblical theme of God as the ultimate Shepherd, who provides for all His creatures. The imagery of pasture in the mountains underscores the idea that God's provision is abundant and reaches even the most isolated parts of the earth. It serves as a metaphor for spiritual nourishment and the assurance that God meets the needs of His creation.

and searches for any green thing
The phrase "and searches for any green thing" highlights the instinctual drive of the animal to find sustenance. The Hebrew word "darash" for "searches" conveys a diligent and purposeful seeking. This reflects the natural order and the wisdom embedded in creation, where each creature knows how to find what it needs to survive. The "green thing" symbolizes life, growth, and renewal, pointing to the ongoing cycle of life that God sustains. This part of the verse reassures believers of God's meticulous care and the intricate balance He maintains in the world, encouraging trust in His provision and wisdom.

Persons / Places / Events
1. Job
A man of great faith and patience, who undergoes severe trials and suffering. The book of Job is a dialogue about the nature of suffering and God's sovereignty.

2. God
The speaker in this passage, who is responding to Job. God is highlighting His creation and the natural order to demonstrate His wisdom and power.

3. Wild Animals
The context of Job 39 includes descriptions of various wild animals, emphasizing their independence and the provision God makes for them.

4. Mountains
Symbolic of the vast and untamed areas of the earth where wild animals roam freely, representing God's creation beyond human control.

5. Pasture
Represents sustenance and provision, highlighting God's care for all creatures.
Teaching Points
God's Sovereignty in Creation
God is in control of all creation, from the highest mountains to the smallest creatures. This should remind us of His ultimate authority and wisdom.

Divine Provision
Just as God provides for the wild animals, He also provides for us. We can trust in His provision even when we cannot see it.

Human Limitations
The passage highlights the limitations of human understanding and control. We are reminded to humble ourselves before God's vast creation and His incomprehensible wisdom.

Trust in God's Care
Observing how God cares for the wild animals should encourage us to trust in His care for our own lives, knowing that He is attentive to all our needs.

Contentment in God's Provision
Learning to be content with what God provides, just as the wild animals are content with their pasture, can lead to a more peaceful and fulfilling life.
Bible Study Questions
1. How does the imagery of the wild animal roaming the mountains for pasture in Job 39:8 enhance our understanding of God's provision in our own lives?

2. In what ways can we see God's sovereignty and wisdom in the natural world around us, as described in Job 39:8?

3. How does the concept of divine provision in Job 39:8 relate to Jesus' teaching in Matthew 6:26 about God's care for the birds?

4. What are some practical ways we can cultivate trust in God's provision, as illustrated by the wild animals in Job 39:8?

5. How can reflecting on the limitations of human control, as seen in Job 39:8, help us develop a deeper sense of humility and reliance on God?
Connections to Other Scriptures
Psalm 104
This Psalm also speaks of God's provision for all creatures, emphasizing His care and the natural order He established.

Matthew 6:26
Jesus speaks about God's provision for the birds of the air, drawing a parallel to His care for humans, which echoes the theme of divine provision found in Job 39:8.

Isaiah 40:11
Describes God as a shepherd who tends His flock, which connects to the imagery of God providing pasture for the wild animals.
The Creatures not Dependent Upon ManR. Green Job 39:1-30
The Wild AssW.F. Adeney Job 39:5-8
People
Job
Places
Uz
Topics
Explores, Goes, Grass-lands, Green, Hills, Mountains, Pasture, Range, Ranges, Searches, Searcheth, Searching, Seeketh
Dictionary of Bible Themes
Job 39:1-30

     1305   God, activity of

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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