Job 39:12
Can you trust him to bring in your grain and gather it to your threshing floor?
Can you trust him
This phrase challenges the reader to consider the reliability and faithfulness of the subject in question. In the context of Job 39, God is speaking to Job about the natural world and its creatures, emphasizing His sovereignty and the limitations of human understanding. The Hebrew root for "trust" is "בָּטַח" (batach), which conveys a sense of confidence and security. This word invites reflection on the nature of trust in God, who is ultimately in control of all creation. It challenges believers to examine their own trust in God's provision and timing, even when circumstances seem uncertain.

to bring in your grain
The imagery of bringing in grain is rich with agricultural significance, reflecting the agrarian society of ancient Israel. Grain was a staple of life, essential for sustenance and survival. The Hebrew word for "grain" is "דָּגָן" (dagan), which often symbolizes God's provision and blessing. This phrase underscores the dependence of humanity on God's creation and the natural order He established. It serves as a reminder of the divine orchestration behind the cycles of planting and harvest, encouraging believers to recognize God's hand in their daily needs and to trust Him for their provision.

and gather it
The act of gathering implies careful collection and stewardship. In the Hebrew context, the word "אָסַף" (asaph) is used, which means to gather or collect. This action is not just about physical labor but also about the wisdom and diligence required to bring in the harvest. It reflects the partnership between human effort and divine blessing. The gathering of grain can be seen as a metaphor for spiritual readiness and the importance of being prepared for the spiritual harvest, as echoed in the teachings of Jesus about the harvest being plentiful but the workers few (Matthew 9:37).

to your threshing floor
The threshing floor is a place of separation and purification, where grain is separated from chaff. In ancient times, it was a communal space, often located on elevated ground to catch the wind for winnowing. The Hebrew term "גֹּרֶן" (goren) signifies this critical stage in the agricultural process. Spiritually, the threshing floor represents a place of testing and refinement, where God purifies and prepares His people. It is a powerful symbol of transformation and readiness for use in God's kingdom. This phrase invites believers to consider their own spiritual threshing floors, where God may be working to refine and prepare them for His purposes.

Persons / Places / Events
1. Job
A man of great faith and patience, who undergoes severe trials and questions God's justice and wisdom.

2. God
The Almighty Creator, who speaks to Job out of the whirlwind, challenging Job's understanding of divine wisdom and power.

3. Wild Ox (Re'em)
A symbol of strength and untamed power, used by God to illustrate His control over creation and the limitations of human power.
Teaching Points
Trust in God's Sovereignty
Just as Job is challenged to trust in God's control over creation, we are called to trust in His sovereignty over our lives.

Human Limitations
Recognize our limitations in understanding and controlling the world, and submit to God's greater wisdom and power.

Dependence on God for Provision
Like the wild ox, which cannot be fully tamed or trusted by humans, we must rely on God to provide and gather our needs.

Faith in Unseen Outcomes
Trusting God involves faith in outcomes we cannot see or control, much like trusting the wild ox to gather grain.

Humility Before God
Acknowledge our place in creation and approach God with humility, recognizing His ultimate authority and wisdom.
Bible Study Questions
1. How does the imagery of the wild ox in Job 39:12 challenge our understanding of control and trust in our daily lives?

2. In what ways can we apply the lesson of trusting God for provision, as seen in Job 39:12, to our current financial or personal challenges?

3. How does the theme of God's sovereignty in Job 39:12 connect with Jesus' teachings in the New Testament about worry and provision?

4. What are some practical steps we can take to cultivate humility and trust in God's wisdom, as illustrated in Job 39:12?

5. How can reflecting on our limitations, as highlighted in Job 39:12, lead us to a deeper reliance on God's strength and guidance?
Connections to Other Scriptures
Psalm 104
This Psalm praises God for His creation and providence, similar to God's discourse in Job, emphasizing His control over all creatures.

Isaiah 40
Highlights God's sovereignty and the futility of human understanding compared to His wisdom, echoing the themes in Job 39.

Matthew 6
Jesus teaches about trusting God for provision, paralleling the trust theme in Job 39:12.
The Creatures not Dependent Upon ManR. Green Job 39:1-30
People
Job
Places
Uz
Topics
Barn, Believe, Bring, Confide, Corn, Crushing-floor, Faith, Floor, Gather, Grain, Home, Rely, Return, Seed, Threshing, Threshing-floor, Trust, Wilt
Dictionary of Bible Themes
Job 39:12

     4524   threshing-floor
     8719   distrust

Job 39:1-30

     1305   God, activity of

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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