Job 39:12
Parallel Verses
English Standard Version
Do you have faith in him that he will return your grain and gather it to your threshing floor?

King James Bible
Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?

American Standard Version
Wilt thou confide in him, that he will bring home thy seed, And gather the grain of thy threshing-floor?

Douay-Rheims Bible
Wilt thou trust him that he will render thee the seed, and gather it into thy barnfloor?

English Revised Version
Wilt thou confide in him, that he will bring home thy seed, and gather the corn of thy threshingfloor?

Webster's Bible Translation
Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?

Job 39:12 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

5 Who hath sent forth the wild ass free,

And who loosed the bands of the wild ass,

6 Whose house I made the steppe,

And his dwelling the salt country?

7 He scorneth the tumult of the city,

He heareth not the noise of the driver.

8 That which is seen upon the mountains is his pasture,

And he sniffeth after every green thing.

On the wild ass (not: ass of the forest).

(Note: It is a dirty yellow with a white belly, single-hoofed and long-eared; its hornless head somewhat resembles that of the gazelle, but is much later; its hair has the dryness of the hair of the deer, and the animal forms the transition from the stag and deer genus to the ass. It is entirely distinct from the mah or baqar el-wahsh, wild ox, whose large soft eyes are so much celebrated by the poets of the steppe. This latter is horned and double-hoofed, and forms the transition from the stag to the ox distinct from the ri'm, ראם, therefore perhaps an antelope of the kind of the Indian nlgau, blue ox, Portax tragocamelus. I have not seen both kinds of animals alive, but I have often seen their skins in the tents of the Ruwal. Both kinds are remarkable for their very swift running, and it is especially affirmed of the fer that no rider can overtake it. The poets compare a troop of horsemen that come rushing up and vanish in the next moment to a herd of fer. In spite of its difficulty and hazardousness, the nomads are passionately given to hunting the wild ass, and the proverb cited by the Kms: kull es-sêd bigôf el-ferâ (every hunt sticks in the belly of the fer, i.e., compared with that, every other hunt is nothing), is perfectly correct. When the approach of a herd, which always consists of several hundred, is betrayed by a cloud of dust which can be seen many miles off, so many horsemen rise up from all sides in pursuit that the animals are usually scattered, and single ones are obtained by the dogs and by shots. The herd is called gemı̂le, and its leader is called ‛anûd (ענוּד),as with gazelles. - Wetzst.)

In Hebr. and Arab. it is פּרא (ferâ or himâr el-wahsh, i.e., asinus ferus), and Aram. ערוד; the former describes it as a swift-footed animal, the latter as an animal shy and difficult to be tamed by the hand of man; "Kulan" is its Eastern Asiatic name. lxx correctly translates: τίς δὲ ἐστιν ὁ ἀφεὶς ὄνον ἄγριον ἐλεύθερον. חפשׁי is the acc. of the predicate (comp. Genesis 33:2; Jeremiah 22:30). Parallel with ערבה (according to its etymon perhaps, land of darkness, terra incognita) is מלחה, salt adj. or (sc. ארץ) a salt land, i.e., therefore unfruitful and incapable of culture, as the country round the Salt Sea of Palestine: that the wild ass even gladly licks the salt or natron of the desert, is a matter of fact, and may be assumed, since all wild animals that feed on plants have a partiality, which is based on chemical laws of life, for licking slat. On Job 39:8 Ew. observes, to render יתוּר as "what is espied" is insecure, "on account of the structure of the verse" (Gramm. S. 419, Anm.). This reason is unintelligible; and in general there is no reason for rendering יתוּר, after lxx, Targ., Jer., and others, as an Aramaic 3 fut. with a mere half vowel instead of Kametz before the tone equals יתוּר, which is without example in Old Testament Hebrew (for יהוּא, Ecclesiastes 11:3, follows the analogy of יהי), but יתוּר signifies either abundantia (after the form יבוּל, לחוּם Job 20:23, from יתר, Arab. wtr, p. 571) or investigabile, what can be searched out (after the form יקוּם, that which exists, from תּוּר, Arab. târ, to go about, look about), which, with Olsh. 212, and most expositors, we prefer.

Job 39:12 Parallel Commentaries

Treasury of Scripture Knowledge

he

Nehemiah 13:15 In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading donkeys; as also wine, grapes...

Amos 2:13 Behold, I am pressed under you, as a cart is pressed that is full of sheaves.

gather

Proverbs 3:16 Length of days is in her right hand; and in her left hand riches and honor.

Haggai 2:19 Is the seed yet in the barn? yes, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, has not brought forth...

Matthew 3:2 And saying, Repent you: for the kingdom of heaven is at hand.

Matthew 13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares...

Cross References
Job 39:11
Will you depend on him because his strength is great, and will you leave to him your labor?

Job 39:13
"The wings of the ostrich wave proudly, but are they the pinions and plumage of love?

Jump to Previous
Barn Believe Confide Corn Crushing-Floor Faith Floor Gather Grain Home Rely Seed Threshing Threshing-Floor Trust Wilt
Jump to Next
Barn Believe Confide Corn Crushing-Floor Faith Floor Gather Grain Home Rely Seed Threshing Threshing-Floor Trust Wilt
Links
Job 39:12 NIV
Job 39:12 NLT
Job 39:12 ESV
Job 39:12 NASB
Job 39:12 KJV

Job 39:12 Bible Apps
Job 39:12 Biblia Paralela
Job 39:12 Chinese Bible
Job 39:12 French Bible
Job 39:12 German Bible

Bible Hub

ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
Job 39:11
Top of Page
Top of Page