Job 39:11
Can you rely on his great strength? Will you leave your hard work to him?
Will you rely
The phrase "Will you rely" invites introspection about trust and dependence. In the Hebrew context, the word for "rely" often conveys a sense of leaning upon or trusting in something or someone for support. This is a call to examine where one's trust is placed. In the broader biblical narrative, reliance on God is a recurring theme, emphasizing faith and trust in His sovereignty and provision. The rhetorical question here challenges the reader to consider the reliability of human strength versus divine strength.

on his great strength
The "great strength" refers to the immense power and capability of the creature being described, which in the context of Job 39, is the wild ox or a similar strong animal. The Hebrew word for strength often denotes might and power, attributes that are frequently ascribed to God Himself throughout Scripture. This comparison serves to highlight the futility of relying solely on earthly power when divine strength is infinitely greater. Historically, the wild ox was a symbol of untamed power, and its mention here underscores the limitations of human control over nature.

and leave your hard work to him?
The phrase "and leave your hard work to him?" suggests a transfer of responsibility or burden. In the Hebrew tradition, work is often seen as a partnership with God, where human effort is complemented by divine guidance and provision. The rhetorical nature of the question implies the absurdity of entrusting one's labor to a creature rather than to God. This serves as a reminder of the biblical principle that while humans are called to work diligently, ultimate reliance should be on God, who sustains and blesses the work of our hands.

Persons / Places / Events
1. Job
A man of great faith and patience, Job is the central figure in the Book of Job. He undergoes severe trials and suffering, which test his faith and understanding of God's sovereignty.

2. God
The Creator and Sustainer of all things, God speaks to Job out of the whirlwind, challenging Job's understanding of divine wisdom and power.

3. The Wild Ox
In this passage, God uses the wild ox (often translated as "unicorn" in older versions) as an example of a creature with great strength, which humans cannot control or rely upon for labor.
Teaching Points
God's Sovereignty Over Creation
God uses the example of the wild ox to remind us of His ultimate control over all creation. We are to recognize His power and authority, acknowledging that our understanding and control are limited.

The Limitations of Human Reliance
The rhetorical questions posed in Job 39:11 challenge us to consider the futility of relying on our own strength or the strength of others. True reliance should be placed on God, who is all-powerful and all-knowing.

Trust in God's Provision
Just as the wild ox cannot be relied upon for labor, we are reminded to trust in God's provision and timing. He knows our needs and will provide according to His perfect will.

Humility in Our Understanding
This passage calls us to humility, recognizing that our understanding of God's ways is limited. We are to submit to His wisdom and trust in His plans for our lives.
Bible Study Questions
1. How does the example of the wild ox in Job 39:11 illustrate the limitations of human strength and control?

2. In what ways can we apply the lesson of relying on God's strength rather than our own in our daily lives?

3. How does the theme of God's sovereignty in Job 39:11 connect with other scriptures that emphasize His control over creation?

4. What are some practical steps we can take to cultivate trust in God's provision, as suggested by this passage?

5. How can we develop a humble attitude towards our understanding of God's plans, as encouraged by the message in Job 39:11?
Connections to Other Scriptures
Psalm 104:14
This verse speaks of God's provision for the earth and its creatures, highlighting His sovereignty over creation, similar to the themes in Job 39.

Isaiah 40:29-31
These verses emphasize God's strength and the futility of relying solely on human strength, paralleling the message in Job 39:11 about the limitations of relying on the strength of the wild ox.

Proverbs 3:5-6
This passage encourages trust in the Lord rather than one's own understanding, aligning with the lesson in Job 39:11 about reliance on God rather than on the strength of creatures.
Trusting in Mere StrengthW.F. Adeney Job 39:11
The Creatures not Dependent Upon ManR. Green Job 39:1-30
People
Job
Places
Uz
Topics
Care, Confidence, Depend, Faith, Fruit, Heavy, Labor, Labour, Leave, Power, Strength, Trust, Wilt
Dictionary of Bible Themes
Job 39:1-30

     1305   God, activity of

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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