Job 39:13
The wings of the ostrich flap joyfully, but cannot match the pinions and feathers of the stork.
The wings of the ostrich
The Hebrew word for "ostrich" here is "יַעֲנָה" (ya'anah), which is a creature known for its large size and inability to fly. The ostrich's wings, though impressive in their span, serve a different purpose than those of flying birds. In the context of Job, the ostrich symbolizes a creature that defies conventional expectations. This reflects the broader theme of God's creation being beyond human understanding. The ostrich's wings are a testament to God's creativity and the diversity of His creation, reminding us that not all things serve the purposes we might expect.

flap joyfully
The phrase "flap joyfully" suggests a sense of freedom and exuberance. The Hebrew root "רָנַן" (ranan) conveys a sense of shouting for joy or rejoicing. This imagery of the ostrich flapping its wings joyfully, despite its inability to fly, serves as a metaphor for finding contentment and joy in one's God-given abilities and limitations. It encourages believers to embrace their unique roles and gifts with gratitude and joy, trusting in God's perfect design.

but cannot match
This phrase introduces a comparison, highlighting the limitations of the ostrich's wings. The Hebrew word "כִּי" (ki) often serves as a conjunction meaning "but" or "for," indicating a contrast. This serves as a reminder of the limitations inherent in creation, pointing to the idea that each creature has its own strengths and weaknesses. It underscores the theme of humility, recognizing that human understanding and abilities are limited compared to God's infinite wisdom and power.

the pinions and feathers of the stork
The stork, known in Hebrew as "חֲסִידָה" (chasidah), is a bird admired for its grace and ability to soar high in the sky. The "pinions and feathers" refer to the stork's flight capabilities, which are superior to those of the ostrich. This comparison highlights the diversity in God's creation, where each creature is equipped for its own purpose. The stork's ability to fly symbolizes spiritual elevation and the pursuit of higher things, encouraging believers to aspire to spiritual growth and to rise above earthly concerns.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man known for his righteousness and suffering. The book explores themes of divine justice and human suffering.

2. God
The speaker in this passage, addressing Job directly. God is highlighting His creation and the mysteries of the natural world to demonstrate His wisdom and power.

3. Ostrich
A large, flightless bird known for its speed and unique characteristics. In this context, it symbolizes aspects of creation that may seem foolish or weak but serve a purpose in God's design.

4. Stork
A bird known for its strong wings and ability to fly long distances. It contrasts with the ostrich in terms of its capabilities, illustrating the diversity in God's creation.

5. Creation
The broader context of this passage is God's discourse on the wonders of creation, emphasizing His sovereignty and the complexity of the natural world.
Teaching Points
God's Wisdom in Creation
The diversity in creation, such as the differences between the ostrich and the stork, reflects God's infinite wisdom and creativity. Each creature has a unique role and purpose.

Human Limitations and Divine Understanding
Just as Job is reminded of his limited understanding compared to God's, we too must recognize our limitations and trust in God's greater plan and wisdom.

Joy in Our Design
The ostrich flaps its wings joyfully despite its inability to fly. This teaches us to find joy and contentment in how God has uniquely designed us, even if we perceive limitations.

Trust in God's Sovereignty
The passage encourages us to trust in God's sovereignty over creation and our lives, knowing that He has a purpose for everything, even when it is not immediately apparent to us.
Bible Study Questions
1. How does the comparison between the ostrich and the stork in Job 39:13 illustrate God's wisdom in creation?

2. In what ways can recognizing our limitations lead to a deeper trust in God's plan for our lives?

3. How can we find joy and contentment in the unique way God has created us, similar to the ostrich's joyful flapping?

4. What other examples from nature can you think of that demonstrate God's creativity and purpose, as seen in Genesis 1 and Psalm 104?

5. How does understanding God's sovereignty over creation help us navigate challenges and uncertainties in our own lives?
Connections to Other Scriptures
Genesis 1
The creation account, where God creates all living creatures, including birds, each with its unique design and purpose.

Psalm 104
A psalm that praises God for His creation, highlighting the wisdom and provision evident in the natural world.

Isaiah 40:31
This verse speaks of those who hope in the Lord renewing their strength and soaring on wings like eagles, contrasting human limitations with divine empowerment.
The Creatures not Dependent Upon ManR. Green Job 39:1-30
The Careless OstrichW.F. Adeney Job 39:13-18
People
Job
Places
Uz
Topics
Beateth, Beats, Compare, Exulteth, Feathers, Feeble, Flap, Gavest, Goodly, Hawk, Joyfully, Joyously, Kindly, Love, Ones, Ostrich, Ostriches, Peacocks, Pinion, Pinions, Plumage, Proudly, Rattling, Stork, Stork's, Wave, Whether, Wing, Wings
Dictionary of Bible Themes
Job 39:13

     4690   wings
     8287   joy, experience

Job 39:1-30

     1305   God, activity of

Job 39:13-15

     4360   sand

Job 39:13-18

     4612   birds
     5178   running

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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