Job 29:16
I was a father to the needy, and I took up the case of the stranger.
I was a father to the needy
In this phrase, Job reflects on his past actions and character, emphasizing his role as a protector and provider. The Hebrew word for "father" here is "אָב" (av), which not only denotes a biological parent but also a figure of authority, guidance, and care. In ancient Near Eastern culture, a father was seen as a leader and protector of the family, responsible for the well-being of those under his care. Job's use of this term indicates his deep commitment to the vulnerable, portraying himself as a paternal figure to those in need. This reflects the biblical principle of caring for the less fortunate, a theme that resonates throughout Scripture, highlighting the importance of compassion and justice.

and I took up the case of the stranger
The phrase "took up the case" is derived from the Hebrew verb "חָקַר" (chaqar), meaning to investigate or examine thoroughly. Job is describing his active involvement in seeking justice for those who were not part of his immediate community, the "stranger" or "גֵּר" (ger). In the ancient context, a stranger or foreigner often lacked the protection and rights afforded to native-born individuals. By advocating for them, Job demonstrates a profound sense of justice and righteousness, aligning with the biblical mandate to love and protect the stranger, as seen in passages like Deuteronomy 10:19. This reflects God's heart for inclusivity and fairness, urging believers to extend their care beyond their immediate circles to encompass all of humanity.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He was a wealthy and respected figure in his community, known for his righteousness and justice.

2. The Needy
Individuals in society who lack basic necessities and require assistance. Job refers to himself as a "father" to these individuals, indicating his role as a protector and provider.

3. The Stranger
A person who is not native to the community, often lacking social support and legal rights. Job's advocacy for the stranger highlights his commitment to justice and hospitality.

4. Uz
The land where Job lived, a place of prosperity but also of great trials for Job.

5. Job's Friends
Eliphaz, Bildad, and Zophar, who visit Job during his suffering and engage in dialogues about the nature of his afflictions and righteousness.
Teaching Points
Compassionate Leadership
Job exemplifies a leader who uses his influence to care for the vulnerable. Believers are called to emulate this by being advocates for those in need within their communities.

Justice and Advocacy
Job's actions remind us of the biblical mandate to seek justice and defend the rights of the marginalized. Christians should actively engage in social justice issues, reflecting God's heart for the oppressed.

Hospitality to Strangers
Job's defense of the stranger challenges us to extend hospitality and kindness to those who are different from us, reflecting the inclusive love of Christ.

Role of a Spiritual Father
Being a "father" to the needy involves more than providing material support; it includes offering guidance, protection, and spiritual mentorship.
Bible Study Questions
1. How does Job's example in Job 29:16 challenge our current approach to helping the needy and the stranger in our communities?

2. In what ways can we, as individuals or as a church, become "fathers" to the needy today?

3. How do the actions of Job in this verse reflect the character of God as seen throughout the Bible?

4. What are some practical steps we can take to advocate for justice in our local context, inspired by Job's example?

5. How can we ensure that our efforts to help others are motivated by genuine compassion and not by a desire for recognition or reward?
Connections to Other Scriptures
Proverbs 31:8-9
This passage encourages speaking up for those who cannot speak for themselves and defending the rights of the poor and needy, similar to Job's actions.

Isaiah 1:17
Calls for seeking justice, encouraging the oppressed, defending the fatherless, and pleading the case of the widow, reflecting Job's advocacy for the needy and the stranger.

James 1:27
Describes pure religion as looking after orphans and widows in their distress, aligning with Job's role as a father to the needy.
A Father to the PoorN. Hill.Job 29:16
A Father to the PoorArchbishop Hay Drummond.Job 29:16
Home and Sunday SchoolJ. Baldwin Brown, B. A.Job 29:16
On BeneficenceW. Moodie, D. D.Job 29:16
A Mournful Reflection Upon a Happy PastR. Green Job 29:1-25
Wistful Retrospect of Past Happy DaysE. Johnson Job 29:1-25
Ad MagistratumBishop Sanderson.Job 29:14-17
Sermon on the Election of a Lord MayorF. Atterbury, D. D.Job 29:14-17
People
Job
Places
Uz
Topics
Case, Cause, Didn't, Investigated, Needy, Poor, Search, Searched, Searching, Strange, Stranger
Dictionary of Bible Themes
Job 29:16

     5361   justice, human
     5963   sympathy

Job 29:11-16

     8428   example

Job 29:11-17

     5448   poverty, attitudes to

Job 29:12-17

     5809   compassion, human

Job 29:15-16

     5876   helpfulness

Library
Comfort for the Desponding
At once to the subject. A complaint; its cause and cure; and then close up with an exhortation to stir up your pure minds, if you are in such a position. I. First, there is a COMPLAINT. How many a Christian looks on the past with pleasure, on the future with dread, and on the present with sorrow! There are many who look back upon the days that they have passed in the fear of the Lord as being the sweetest and the best they have ever had, but as to the present, it is clad in a sable garb of gloom
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Job's Regret and Our Own
I. Let us begin by saying, that regrets such as those expressed in the text are and ought to be very BITTER. If it be the loss of spiritual things that we regret, then may we say from the bottom of our hearts, "Oh that I were as in months past." It is a great thing for a man to be near to God; it is a very choice privilege to be admitted into the inner circle of communion, and to become God's familiar friend. Great as the privilege is, so great is the loss of it. No darkness is so dark as that which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Case of Spiritual Decay and Languor in Religion
1. Declension in religion, and relapses into sin, with their sorrowful consequences, are in the general too probable.--2. The ease of declension and langour in religion described, negatively.--3. And positively.--4. As discovering itself by a failure in the duties of the closet.--5. By a neglect of social worship.--6. By want of love to our fellow Christians.--7. By an undue attachment to sensual pleasures or secular cares.--8. By prejudices against some important principles in religion.--9,10. A
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

Oh that I were as in Months Past! Job 29:02:00

John Newton—Olney Hymns

Field Hymns.
Hymns of the hortatory and persuasive tone are sufficiently numerous to make an "embarrassment of riches" in a compiler's hands. Not a few songs of invitation and awakening are either quoted or mentioned in the chapter on "Old Revival Hymns," and many appear among those in the last chapter, (on the Hymns of Wales;) but the working songs of Christian hymnology deserve a special space as such. "COME HITHER ALL YE WEARY SOULS," Sung to "Federal St.," is one of the older soul-winning calls from
Theron Brown—The Story of the Hymns and Tunes

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

The Properties of Sanctifying Grace
By a property (proprium, {GREEK SMALL LETTER IOTA WITH PSILI AND OXIA}{GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER OMICRON}{GREEK SMALL LETTER NU}) we understand a quality which, though not part of the essence of a thing, necessarily flows from that essence by some sort of causation and is consequently found in all individuals of the same species.(1155) A property, as such, is opposed to an accident (accidens, {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER UPSILON}{GREEK
Joseph Pohle—Grace, Actual and Habitual

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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