Job 29:17
I shattered the fangs of the unjust and snatched the prey from his teeth.
I shattered the fangs
In this phrase, Job uses vivid imagery to describe his actions against the wicked. The word "shattered" implies a forceful and decisive action, suggesting that Job took a strong stand against injustice. The "fangs" symbolize the power and aggression of the wicked, often associated with predatory animals. In the Hebrew context, this imagery conveys the idea of neutralizing the harmful capabilities of those who oppress others. Job's role as a defender of the vulnerable is highlighted here, reflecting his commitment to righteousness and justice.

of the unjust
The term "unjust" refers to those who act without fairness or righteousness, often exploiting others for personal gain. In the biblical context, the unjust are frequently condemned for their actions, which are contrary to God's laws. Job's opposition to the unjust underscores his integrity and his alignment with divine principles. This phrase emphasizes the moral and ethical standards that Job upheld, serving as a model for believers to resist and confront wrongdoing in their own lives.

and snatched the prey
The act of "snatching" suggests a swift and decisive rescue, indicating Job's proactive approach to saving those who were victimized. The "prey" represents the vulnerable individuals who were targeted by the unjust. In the ancient Near Eastern context, the imagery of a predator and prey was commonly used to describe social and moral dynamics. Job's intervention on behalf of the prey illustrates his compassion and his role as a protector, embodying the biblical call to defend the oppressed.

from his teeth
This phrase completes the imagery of a predator being deprived of its victim. The "teeth" symbolize the means by which the unjust exert their power and inflict harm. By rescuing the prey from the teeth of the wicked, Job demonstrates his effectiveness in thwarting evil and delivering justice. This action reflects the biblical theme of God's deliverance and protection for those who are oppressed. Job's actions serve as an example of righteous leadership and the importance of standing against evil in all its forms.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. The Unjust
Represents those who act wickedly or unfairly, often oppressing others for personal gain. In this context, they are depicted metaphorically as predators with fangs.

3. The Prey
Symbolizes the victims of injustice, those who are oppressed or taken advantage of by the unjust.

4. The Act of Shattering Fangs
A metaphorical expression of Job's efforts to confront and dismantle the power of the wicked, protecting the vulnerable from exploitation.

5. The Book of Job
A poetic and philosophical text in the Old Testament that explores themes of suffering, justice, and the righteousness of God.
Teaching Points
Righteousness in Action
Job's actions demonstrate that true righteousness involves actively opposing injustice and protecting the vulnerable. Believers are called to be proactive in their communities, standing against wrongdoing.

Moral Courage
Job's metaphor of shattering the fangs of the unjust highlights the courage required to confront evil. Christians are encouraged to be bold in their faith, trusting God to empower them to stand against oppression.

Compassion for the Oppressed
Job's defense of the prey reflects a heart of compassion. Believers should cultivate empathy and seek practical ways to support those who are marginalized or suffering.

Integrity and Influence
Job's influence in his community was rooted in his integrity. Christians should strive to maintain a reputation of honesty and fairness, using their influence to promote justice.

Divine Justice
The imagery of breaking the fangs of the wicked serves as a reminder of God's ultimate justice. Believers can find comfort in knowing that God sees and will address all acts of injustice.
Bible Study Questions
1. How does Job's description of his actions in Job 29:17 challenge us to confront injustice in our own lives and communities?

2. In what ways can we "shatter the fangs of the unjust" in today's society, and what practical steps can we take to protect the vulnerable?

3. How do the additional scriptures connected to Job 29:17 reinforce the biblical call to justice and righteousness?

4. Reflect on a time when you witnessed or experienced injustice. How did you respond, and what might you do differently in light of Job's example?

5. How can we balance the call to confront injustice with the need to show love and grace to those who perpetrate it, following the example of Christ?
Connections to Other Scriptures
Psalm 58:6
This verse also uses the imagery of breaking the teeth of the wicked, emphasizing divine justice against evildoers.

Proverbs 24:11-12
Encourages rescuing those being led away to death, aligning with Job's actions of delivering the oppressed.

Isaiah 1:17
Calls for defending the oppressed and seeking justice, reflecting Job's commitment to righteousness.

James 1:27
Describes pure religion as caring for orphans and widows, similar to Job's defense of the vulnerable.
A Mournful Reflection Upon a Happy PastR. Green Job 29:1-25
Wistful Retrospect of Past Happy DaysE. Johnson Job 29:1-25
Ad MagistratumBishop Sanderson.Job 29:14-17
Sermon on the Election of a Lord MayorF. Atterbury, D. D.Job 29:14-17
People
Job
Places
Uz
Topics
Brake, Break, Broke, Broken, Cast, Drop, Evil-doer, Fangs, Jaws, Jaw-teeth, Perverse, Plucked, Prey, Snatched, Spoil, Teeth, Unrighteous, Victims, Violently, Wicked
Dictionary of Bible Themes
Job 29:17

     5189   teeth

Job 29:11-17

     5448   poverty, attitudes to

Job 29:12-17

     5809   compassion, human

Library
Comfort for the Desponding
At once to the subject. A complaint; its cause and cure; and then close up with an exhortation to stir up your pure minds, if you are in such a position. I. First, there is a COMPLAINT. How many a Christian looks on the past with pleasure, on the future with dread, and on the present with sorrow! There are many who look back upon the days that they have passed in the fear of the Lord as being the sweetest and the best they have ever had, but as to the present, it is clad in a sable garb of gloom
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Job's Regret and Our Own
I. Let us begin by saying, that regrets such as those expressed in the text are and ought to be very BITTER. If it be the loss of spiritual things that we regret, then may we say from the bottom of our hearts, "Oh that I were as in months past." It is a great thing for a man to be near to God; it is a very choice privilege to be admitted into the inner circle of communion, and to become God's familiar friend. Great as the privilege is, so great is the loss of it. No darkness is so dark as that which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Case of Spiritual Decay and Languor in Religion
1. Declension in religion, and relapses into sin, with their sorrowful consequences, are in the general too probable.--2. The ease of declension and langour in religion described, negatively.--3. And positively.--4. As discovering itself by a failure in the duties of the closet.--5. By a neglect of social worship.--6. By want of love to our fellow Christians.--7. By an undue attachment to sensual pleasures or secular cares.--8. By prejudices against some important principles in religion.--9,10. A
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

Oh that I were as in Months Past! Job 29:02:00

John Newton—Olney Hymns

Field Hymns.
Hymns of the hortatory and persuasive tone are sufficiently numerous to make an "embarrassment of riches" in a compiler's hands. Not a few songs of invitation and awakening are either quoted or mentioned in the chapter on "Old Revival Hymns," and many appear among those in the last chapter, (on the Hymns of Wales;) but the working songs of Christian hymnology deserve a special space as such. "COME HITHER ALL YE WEARY SOULS," Sung to "Federal St.," is one of the older soul-winning calls from
Theron Brown—The Story of the Hymns and Tunes

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

The Properties of Sanctifying Grace
By a property (proprium, {GREEK SMALL LETTER IOTA WITH PSILI AND OXIA}{GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER OMICRON}{GREEK SMALL LETTER NU}) we understand a quality which, though not part of the essence of a thing, necessarily flows from that essence by some sort of causation and is consequently found in all individuals of the same species.(1155) A property, as such, is opposed to an accident (accidens, {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER UPSILON}{GREEK
Joseph Pohle—Grace, Actual and Habitual

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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