Job 29:15
I served as eyes to the blind and as feet to the lame.
I was
This phrase indicates a past action and state of being, reflecting Job's previous life and status. In the Hebrew text, the verb "was" (הָיִיתִי, hayiti) is in the imperfect tense, suggesting a continuous or habitual action. Job is reflecting on his past life, where he was actively engaged in acts of service and righteousness. This sets the stage for understanding Job's lament over his current state, contrasting his former life of influence and benevolence with his present suffering.

eyes to the blind
The metaphor of being "eyes to the blind" signifies guidance, insight, and support. In ancient times, blindness was a significant disability, often leaving individuals vulnerable and dependent on others. Job's claim to be "eyes" suggests that he provided wisdom, direction, and protection to those who could not see, both physically and metaphorically. This reflects a deep sense of empathy and responsibility, aligning with the biblical call to care for the marginalized and helpless. The Hebrew word for "eyes" (עֵינַיִם, eynayim) often symbolizes perception and understanding, indicating Job's role in offering clarity and vision to those in need.

and feet to the lame
Being "feet to the lame" further emphasizes Job's role as a helper and enabler. The lame, like the blind, were often marginalized and in need of assistance to navigate daily life. Job's metaphorical "feet" provided mobility and support, allowing the lame to move forward and participate in society. This phrase underscores Job's active compassion and willingness to empower others. The Hebrew word for "feet" (רַגְלַיִם, raglayim) is associated with movement and progress, suggesting that Job facilitated the advancement and well-being of those who were otherwise hindered. This reflects the biblical principle of loving one's neighbor and bearing one another's burdens, as seen throughout Scripture.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. The Blind
Represents those who lack vision or understanding, both physically and metaphorically. In Job's context, it refers to those who needed guidance and support.

3. The Lame
Symbolizes individuals who are unable to walk or move forward, again both physically and metaphorically. Job provided assistance and support to these individuals.

4. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

5. Job's Friends
Eliphaz, Bildad, and Zophar, who come to comfort Job but end up challenging his integrity and understanding of God’s justice.
Teaching Points
Compassionate Service
Job exemplifies the heart of a servant, showing that true righteousness involves actively helping those in need. We are called to be proactive in our communities, offering support and guidance to those who are struggling.

Empathy and Advocacy
Job's actions remind us of the importance of empathy and standing up for those who cannot stand up for themselves. As Christians, we should be advocates for justice and mercy.

Reflecting Christ's Love
Job's life foreshadows the ministry of Jesus, who healed the blind and lame. We are to reflect Christ's love by being His hands and feet in the world today.

Spiritual Insight and Guidance
Being "eyes to the blind" can also mean providing spiritual insight and guidance to those who are lost or confused. We should seek to share the wisdom and truth of God's Word with others.

Strengthening the Weak
Just as Job was "feet to the lame," we are called to support and strengthen those who are weak, whether physically, emotionally, or spiritually.
Bible Study Questions
1. How can we, like Job, be "eyes to the blind" in our modern context? What practical steps can we take to guide and support those who lack understanding or direction?

2. In what ways can we be "feet to the lame" in our communities? Consider both physical and spiritual applications.

3. Reflect on a time when someone acted as "eyes" or "feet" for you. How did their actions impact your life, and how can you pay it forward?

4. How does Job's example of service and compassion challenge our current understanding of righteousness and faithfulness?

5. What other biblical figures or accounts illustrate the principles of being "eyes to the blind" and "feet to the lame"? How do these examples inspire you to act?
Connections to Other Scriptures
Isaiah 35:5-6
This passage speaks of the eyes of the blind being opened and the lame leaping like a deer, symbolizing restoration and divine intervention, similar to Job's role in providing aid.

Matthew 25:35-40
Jesus speaks about serving the least of these, which aligns with Job's actions of being eyes to the blind and feet to the lame, emphasizing the importance of serving others.

Proverbs 31:8-9
Encourages speaking up for those who cannot speak for themselves, akin to Job's advocacy for the disadvantaged.
Eyes to the BlindJohn Hambleton, M. A.Job 29:15
Happy Memories of Past UsefulnessD. Swing.Job 29:15
Job's Social GoodnessAndrew Snape, D. D.Job 29:15
Self-MultiplicationJoseph Parker, D. D.Job 29:15
A Mournful Reflection Upon a Happy PastR. Green Job 29:1-25
Wistful Retrospect of Past Happy DaysE. Johnson Job 29:1-25
Ad MagistratumBishop Sanderson.Job 29:14-17
Sermon on the Election of a Lord MayorF. Atterbury, D. D.Job 29:14-17
People
Job
Places
Uz
Topics
Blind, Lame, Power, Walking
Dictionary of Bible Themes
Job 29:15

     5134   blindness, natural
     5162   lameness
     5296   disabilities

Job 29:11-16

     8428   example

Job 29:11-17

     5448   poverty, attitudes to

Job 29:12-17

     5809   compassion, human

Job 29:15-16

     5876   helpfulness

Library
Comfort for the Desponding
At once to the subject. A complaint; its cause and cure; and then close up with an exhortation to stir up your pure minds, if you are in such a position. I. First, there is a COMPLAINT. How many a Christian looks on the past with pleasure, on the future with dread, and on the present with sorrow! There are many who look back upon the days that they have passed in the fear of the Lord as being the sweetest and the best they have ever had, but as to the present, it is clad in a sable garb of gloom
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Job's Regret and Our Own
I. Let us begin by saying, that regrets such as those expressed in the text are and ought to be very BITTER. If it be the loss of spiritual things that we regret, then may we say from the bottom of our hearts, "Oh that I were as in months past." It is a great thing for a man to be near to God; it is a very choice privilege to be admitted into the inner circle of communion, and to become God's familiar friend. Great as the privilege is, so great is the loss of it. No darkness is so dark as that which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Case of Spiritual Decay and Languor in Religion
1. Declension in religion, and relapses into sin, with their sorrowful consequences, are in the general too probable.--2. The ease of declension and langour in religion described, negatively.--3. And positively.--4. As discovering itself by a failure in the duties of the closet.--5. By a neglect of social worship.--6. By want of love to our fellow Christians.--7. By an undue attachment to sensual pleasures or secular cares.--8. By prejudices against some important principles in religion.--9,10. A
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

Oh that I were as in Months Past! Job 29:02:00

John Newton—Olney Hymns

Field Hymns.
Hymns of the hortatory and persuasive tone are sufficiently numerous to make an "embarrassment of riches" in a compiler's hands. Not a few songs of invitation and awakening are either quoted or mentioned in the chapter on "Old Revival Hymns," and many appear among those in the last chapter, (on the Hymns of Wales;) but the working songs of Christian hymnology deserve a special space as such. "COME HITHER ALL YE WEARY SOULS," Sung to "Federal St.," is one of the older soul-winning calls from
Theron Brown—The Story of the Hymns and Tunes

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

The Properties of Sanctifying Grace
By a property (proprium, {GREEK SMALL LETTER IOTA WITH PSILI AND OXIA}{GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER OMICRON}{GREEK SMALL LETTER NU}) we understand a quality which, though not part of the essence of a thing, necessarily flows from that essence by some sort of causation and is consequently found in all individuals of the same species.(1155) A property, as such, is opposed to an accident (accidens, {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER UPSILON}{GREEK
Joseph Pohle—Grace, Actual and Habitual

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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