Job 29:14
I put on righteousness, and it clothed me; justice was my robe and my turban.
I put on righteousness
The phrase "I put on righteousness" suggests an intentional and active choice by Job to embody righteousness. The Hebrew word for "righteousness" is "tsedeq," which conveys a sense of justice, rightness, and moral integrity. In the ancient Near Eastern context, clothing oneself with righteousness implies adopting a lifestyle that aligns with God's standards. Job's declaration reflects his commitment to living a life that honors God, emphasizing that righteousness is not merely an internal quality but something that should be visibly demonstrated in one's actions.

and it clothed me
The imagery of being "clothed" with righteousness suggests a complete covering or enveloping. In biblical times, clothing was not only a necessity but also a symbol of one's status and identity. By stating that righteousness "clothed" him, Job indicates that his identity and reputation were defined by his adherence to God's moral law. This metaphor underscores the transformative power of righteousness, suggesting that it provides protection, dignity, and honor, much like a garment.

justice was my robe
The term "justice" here is translated from the Hebrew word "mishpat," which refers to judgment, law, and the act of deciding a case. Job describes justice as his "robe," a garment that covers and defines him. In the ancient world, robes were often associated with authority and respect. By equating justice with his robe, Job emphasizes his role as a fair and impartial leader, one who upholds God's laws and ensures equity in his dealings with others. This highlights the importance of justice as a foundational principle in a godly life.

and my turban
The "turban" in this context is a headpiece that signifies wisdom, honor, and distinction. In ancient cultures, head coverings were often worn by those in positions of authority or those who were set apart for a special purpose. By likening justice to his turban, Job suggests that his commitment to justice is not only foundational but also crowns his character, setting him apart as a man of integrity and wisdom. This imagery reinforces the idea that justice is not just an external act but an integral part of one's identity and leadership.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. Uz
The land where Job lived. It is often associated with the region east of Israel, though its exact location is uncertain.

3. Job's Friends
Eliphaz, Bildad, and Zophar, who visit Job to comfort him but end up debating the reasons for his suffering.

4. God
The Almighty, who ultimately speaks to Job out of the whirlwind, providing divine perspective on Job's trials.

5. Satan
The adversary who challenges Job's integrity, suggesting that his faithfulness is due to his prosperity.
Teaching Points
Righteousness as Identity
Job describes righteousness as something he "put on," indicating it was an integral part of his identity. Believers are called to embody righteousness in their daily lives.

Justice as Action
Justice is depicted as a "robe and turban," suggesting it should be visible and evident in our actions. Christians are encouraged to actively pursue justice in their communities.

Spiritual Armor
The imagery of clothing in righteousness and justice parallels the concept of spiritual armor. Believers should equip themselves with these virtues to stand firm in faith.

Integrity in Adversity
Job maintained his integrity despite severe trials. This teaches the importance of holding onto righteousness and justice, even when circumstances are challenging.

Role of Community
Job's friends initially came to support him, highlighting the role of community in times of distress. Believers should seek and provide support within their faith communities.
Bible Study Questions
1. How does Job's description of righteousness and justice as clothing challenge or affirm your current understanding of these virtues?

2. In what ways can you "put on" righteousness in your daily life, and how might this impact your interactions with others?

3. Reflect on a time when you faced adversity. How did maintaining or losing sight of righteousness and justice affect the outcome?

4. How can the imagery of spiritual armor, as seen in Ephesians 6:14, enhance your approach to living a life of integrity?

5. What role does your faith community play in supporting your pursuit of righteousness and justice, and how can you contribute to this dynamic?
Connections to Other Scriptures
Isaiah 61:10
This verse speaks of being clothed with garments of salvation and a robe of righteousness, similar to Job's description of righteousness as clothing.

Ephesians 6:14
Paul instructs believers to put on the breastplate of righteousness, echoing the imagery of righteousness as protective clothing.

Proverbs 21:21
This verse highlights the pursuit of righteousness and love leading to life, prosperity, and honor, reflecting Job's life before his trials.
Clothed with RighteousnessW.F. Adeney Job 29:14
A Mournful Reflection Upon a Happy PastR. Green Job 29:1-25
Wistful Retrospect of Past Happy DaysE. Johnson Job 29:1-25
Ad MagistratumBishop Sanderson.Job 29:14-17
Sermon on the Election of a Lord MayorF. Atterbury, D. D.Job 29:14-17
People
Job
Places
Uz
Topics
Clothed, Clotheth, Clothing, Decisions, Diadem, Full, Head-dress, Itself, Judgment, Justice, Mantle, Righteousness, Robe, Turban
Dictionary of Bible Themes
Job 29:14

     5145   clothing
     5158   head-covering

Job 29:11-16

     8428   example

Job 29:11-17

     5448   poverty, attitudes to

Job 29:12-17

     5809   compassion, human

Library
Comfort for the Desponding
At once to the subject. A complaint; its cause and cure; and then close up with an exhortation to stir up your pure minds, if you are in such a position. I. First, there is a COMPLAINT. How many a Christian looks on the past with pleasure, on the future with dread, and on the present with sorrow! There are many who look back upon the days that they have passed in the fear of the Lord as being the sweetest and the best they have ever had, but as to the present, it is clad in a sable garb of gloom
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Job's Regret and Our Own
I. Let us begin by saying, that regrets such as those expressed in the text are and ought to be very BITTER. If it be the loss of spiritual things that we regret, then may we say from the bottom of our hearts, "Oh that I were as in months past." It is a great thing for a man to be near to God; it is a very choice privilege to be admitted into the inner circle of communion, and to become God's familiar friend. Great as the privilege is, so great is the loss of it. No darkness is so dark as that which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Case of Spiritual Decay and Languor in Religion
1. Declension in religion, and relapses into sin, with their sorrowful consequences, are in the general too probable.--2. The ease of declension and langour in religion described, negatively.--3. And positively.--4. As discovering itself by a failure in the duties of the closet.--5. By a neglect of social worship.--6. By want of love to our fellow Christians.--7. By an undue attachment to sensual pleasures or secular cares.--8. By prejudices against some important principles in religion.--9,10. A
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

Oh that I were as in Months Past! Job 29:02:00

John Newton—Olney Hymns

Field Hymns.
Hymns of the hortatory and persuasive tone are sufficiently numerous to make an "embarrassment of riches" in a compiler's hands. Not a few songs of invitation and awakening are either quoted or mentioned in the chapter on "Old Revival Hymns," and many appear among those in the last chapter, (on the Hymns of Wales;) but the working songs of Christian hymnology deserve a special space as such. "COME HITHER ALL YE WEARY SOULS," Sung to "Federal St.," is one of the older soul-winning calls from
Theron Brown—The Story of the Hymns and Tunes

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

The Properties of Sanctifying Grace
By a property (proprium, {GREEK SMALL LETTER IOTA WITH PSILI AND OXIA}{GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER OMICRON}{GREEK SMALL LETTER NU}) we understand a quality which, though not part of the essence of a thing, necessarily flows from that essence by some sort of causation and is consequently found in all individuals of the same species.(1155) A property, as such, is opposed to an accident (accidens, {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER UPSILON}{GREEK
Joseph Pohle—Grace, Actual and Habitual

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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