Topical Encyclopedia Hospitality to strangers is a significant theme throughout the Bible, reflecting the character of God and the ethical expectations for His people. The practice of hospitality is deeply rooted in the cultural and religious life of the ancient Near East and is consistently upheld in both the Old and New Testaments as a virtue and a duty.Old Testament Foundations In the Old Testament, hospitality is often depicted as a sacred duty. The patriarch Abraham is a prime example of this virtue. In Genesis 18:1-8, Abraham welcomes three visitors, offering them water, rest, and a meal. This act of hospitality is later revealed to be an encounter with the Lord Himself. The narrative underscores the importance of welcoming strangers, as it can lead to divine encounters. The Mosaic Law also emphasizes hospitality, particularly towards foreigners and sojourners. Leviticus 19:33-34 commands, "When a foreigner resides with you in your land, you must not oppress him. You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God." This commandment highlights the Israelites' own experience as strangers in Egypt, urging them to extend compassion and hospitality to others. New Testament Teachings The New Testament continues to uphold the value of hospitality. Jesus Himself exemplifies and teaches this virtue. In Matthew 25:35, He states, "For I was hungry and you gave Me something to eat; I was thirsty and you gave Me something to drink; I was a stranger and you took Me in." This passage links hospitality to the righteous acts that characterize those who inherit the kingdom of God. The early Christian community practiced hospitality as a reflection of their faith. In Acts 2:46-47, the believers are described as breaking bread in their homes and sharing meals with gladness and sincerity of heart. This communal life included welcoming strangers and providing for their needs. The Epistles further instruct believers to practice hospitality. Romans 12:13 exhorts, "Share with the saints who are in need. Practice hospitality." Similarly, Hebrews 13:2 reminds Christians, "Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it." This echoes the account of Abraham and emphasizes the potential spiritual significance of welcoming strangers. Theological Significance Hospitality to strangers is not merely a social custom but a theological imperative that reflects God's character. God is portrayed as the ultimate host, providing for His creation and inviting humanity into a relationship with Him. The practice of hospitality mirrors God's generosity and grace, serving as a tangible expression of love and community. In the biblical worldview, hospitality is an act of worship and obedience, demonstrating faith in action. It breaks down barriers, fosters unity, and provides an opportunity for the gospel to be lived out in practical ways. By welcoming strangers, believers participate in God's redemptive work, offering a glimpse of the kingdom of God where all are welcomed and loved. Subtopics Hospitality: A Test of Christian Character Hospitality: Abimelech to Abraham Hospitality: Abraham to the Angels Hospitality: David to Mephibosheth Hospitality: Elisha to the Syrian Spies Hospitality: General Scriptures Concerning Hospitality: Isaac to Abimelech Hospitality: Joseph to his Brothers Hospitality: Laban to Abraham's Servant Hospitality: Lydia to Paul and Silas Hospitality: Man of Gibeah to the Levite Hospitality: Melchizedek to Abraham Hospitality: Onesiphorus to Paul Hospitality: Pharaoh to Abraham Hospitality: Pharisees to Jesus Hospitality: Rahab to the Spies Hospitality: Required in Ministers Hospitality: Rewarded: Rahab's Hospitality: Rewarded: Widow of Zarephath's Hospitality: Simon the Tanner to Peter Hospitality: Sons of Heth to Abraham Hospitality: Specially to be Shown to Enemies Hospitality: Specially to be Shown to Strangers Hospitality: Specially to be Shown to The Poor Hospitality: The Shunammite Woman to Elisha Hospitality: The Widow of Zarephath to Elijah Hospitality: Zacchaeus to Jesus Inhospitableness: Ammonites and Moabites Inhospitableness: Men of Gibeah Toward a Levite Inhospitableness: Nabal Toward David Inhospitableness: some Samaritans Toward Jesus Related Terms |