Job 27:2
"As surely as God lives, who has deprived me of justice--the Almighty, who has embittered my soul--
As surely as God lives
This phrase is a solemn oath, invoking the living God as a witness to the truth of Job's words. The Hebrew root for "lives" is "chay," which signifies life, vitality, and existence. In the ancient Near Eastern context, oaths were often sworn by invoking a deity, and here Job appeals to the ultimate reality of God's existence. This underscores Job's unwavering belief in God, despite his suffering. It reflects a deep-seated faith that God is the ultimate arbiter of truth and justice, even when His ways are inscrutable.

who has deprived me of justice
The Hebrew word for "deprived" is "mishpat," which can mean judgment, justice, or ordinance. Job feels that he has been denied the justice due to him, a sentiment that resonates with the broader biblical theme of divine justice. In the historical context, justice was a central concern in Israelite society, and the lack of it was seen as a grave injustice. Job's lament highlights the tension between his understanding of God's justice and his personal experience of suffering, a theme that runs throughout the book.

the Almighty
The term "Almighty" is translated from the Hebrew "Shaddai," a name for God that emphasizes His power and sovereignty. This name is used frequently in the book of Job, underscoring the theme of divine omnipotence. In the ancient world, invoking "Shaddai" would remind the audience of God's ultimate control over the cosmos, reinforcing the idea that Job's plight is under divine purview. It serves as a reminder of God's ability to intervene in human affairs, even when His actions are beyond human comprehension.

who has embittered my soul
The word "embittered" comes from the Hebrew "marar," which means to make bitter or to cause grief. Job's use of this term reflects the depth of his anguish and the profound impact of his suffering on his inner being. In the scriptural context, bitterness is often associated with deep sorrow and distress, as seen in the experiences of other biblical figures like Naomi in the book of Ruth. Job's expression of bitterness is a candid acknowledgment of his emotional and spiritual turmoil, yet it also serves as a testament to his honesty before God. Despite his bitterness, Job continues to engage with God, demonstrating a resilient faith that seeks understanding amidst suffering.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. God (The Almighty)
Referred to as the one who has deprived Job of justice and embittered his soul. In the context of Job, God is sovereign and ultimately in control of all events.

3. Job's Suffering
The event of Job's immense personal loss, physical affliction, and the subsequent dialogues with his friends, which form the backdrop of this verse.
Teaching Points
Acknowledging God's Sovereignty
Job's statement, "As surely as God lives," reflects his acknowledgment of God's ultimate authority, even amidst personal injustice and suffering.

The Reality of Suffering
Job's experience reminds believers that suffering is a part of the human condition, and it does not always correlate with personal sin or divine disfavor.

Maintaining Integrity
Despite his circumstances, Job maintains his integrity and continues to speak truthfully about his experiences and feelings.

The Mystery of Divine Justice
Job's lament about being deprived of justice invites believers to trust in God's wisdom and timing, even when His ways are beyond human understanding.

Emotional Honesty in Prayer
Job's candid expression of his embittered soul encourages believers to be honest with God about their emotions and struggles.
Bible Study Questions
1. How does Job's acknowledgment of God's sovereignty in Job 27:2 challenge or affirm your understanding of God's role in times of personal suffering?

2. In what ways can Job's experience of feeling deprived of justice help you navigate your own experiences of perceived injustice?

3. How does Job's perseverance in maintaining his integrity inspire you in your walk with God, especially during difficult times?

4. Reflect on a time when you felt embittered in your soul. How can Job's example guide you in expressing your emotions to God?

5. How can the themes of suffering and divine justice in Job 27:2 be reconciled with the New Testament teachings on God's love and mercy, as seen in James 5:11?
Connections to Other Scriptures
Job 1:21
Job acknowledges God's sovereignty in giving and taking away, which parallels his continued recognition of God's control in Job 27:2.

Psalm 73
The psalmist struggles with the prosperity of the wicked and the suffering of the righteous, similar to Job's lament about justice.

James 5:11
James refers to the perseverance of Job, highlighting his endurance and the eventual compassion and mercy of the Lord.
A Vexed Soul ComfortedSpurgeon, Charles HaddonJob 27:2
Moral HonestyW.F. Adeney Job 27:1-4
Points in Job's ParableHomilistJob 27:1-10
Job a Victor in the ControversyE. Johnson Job 27:1-23
People
Job
Places
Uz
Topics
Afflicted, Almighty, Aside, Bitter, Bitterly, Bitterness, Dealt, Denied, Embittered, Judgment, Justice, Mighty, Ruler, Soul, Taste, Vexed
Dictionary of Bible Themes
Job 27:2

     5187   taste
     5360   justice, God
     5799   bitterness

Job 27:2-5

     8776   lies

Library
The Touchstone of Godly Sincerity
Who, then, is this "wicked man," thus portrayed before us? And what are the first symptoms of his depravity? We ask not the question idly, but in order that we take heed against the uprise of such an evil in ourselves. "Beneath the saintly veil the votary of sin May lurk unseen; and to that eye alone Which penetrates the heart, may stand revealed." The hypocrite is very often an exceedingly neat imitation of the Christian. To the common observer he is so good a counterfeit that he entirely escapes
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Whether Hypocrisy is Contrary to the virtue of Truth?
Objection 1: It seems that hypocrisy is not contrary to the virtue of truth. For in dissimulation or hypocrisy there is a sign and a thing signified. Now with regard to neither of these does it seem to be opposed to any special virtue: for a hypocrite simulates any virtue, and by means of any virtuous deeds, such as fasting, prayer and alms deeds, as stated in Mat. 6:1-18. Therefore hypocrisy is not specially opposed to the virtue of truth. Objection 2: Further, all dissimulation seems to proceed
Saint Thomas Aquinas—Summa Theologica

On the Interior Man
The interior man is the rational soul; in the apostle: have in your hearts, in the interior man, Christ through faith. [Eph. 3:16] His head is Christ; in the apostle: the head of the man is Christ. [I Cor. 11:3] The crown of the head is the height of righteousness; in Solomon: for the crown of your head has received the crown of grace. The same in a bad part: the crown of hairs having walked about in their own delights, that is, in the height of iniquity. [Prov. 4:9; Ps. 67(68):22(21)] The hair is
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Wesley in St. Albans Abbey
Monday, July 30.--l preached at Bingham, ten miles from Nottingham. I really admired the exquisite stupidity of the people. They gaped and stared while I was speaking of death and judgment, as if they had never heard of such things before. And they were not helped by two surly, ill-mannered clergymen, who seemed to be just as wise as themselves. The congregation at Houghton in the evening was more noble, behaving with the utmost decency. Tuesday, 31.--At nine I preached in the market place at Loughborough,
John Wesley—The Journal of John Wesley

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

God's Sovereignty and Prayer
"If we ask anything according to His will, He heareth us" (1 John 5:14). Throughout this book it has been our chief aim to exalt the Creator and abase the creature. The well-nigh universal tendency now, is to magnify man and dishonour and degrade God. On every hand it will be found that, when spiritual things are under discussion, the human side and element is pressed and stressed, and the Divine side, if not altogether ignored, is relegated to the background. This holds true of very much of the
Arthur W. Pink—The Sovereignty of God

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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