Job 27:3
as long as my breath is still within me and the breath of God remains in my nostrils,
as long as my breath is still within me
The phrase "as long as my breath is still within me" speaks to the very essence of life that God has granted to every human being. In Hebrew, the word for "breath" is "neshamah," which is often associated with the divine breath of life given by God. This reflects the creation account in Genesis 2:7, where God breathes life into Adam. Job acknowledges that his life is sustained by this divine breath, emphasizing the sanctity and preciousness of life. It is a reminder of our dependence on God for every moment of our existence, and it calls us to live with gratitude and purpose, recognizing that our life is a gift from the Creator.

and the breath of God remains in my nostrils
The "breath of God" in this context is a powerful expression of God's sustaining power and presence. The Hebrew word "ruach" is often translated as "spirit" or "wind," and it signifies the life-giving force of God. This phrase underscores the intimate relationship between God and humanity, as it is His breath that animates us. Job's declaration here is a testament to his unwavering faith and integrity, even amidst suffering. He acknowledges that his life is not his own but is continually upheld by God's spirit. This serves as an inspiration for believers to trust in God's sovereignty and to remain steadfast in faith, knowing that He is the source of all life and strength.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. God
The Creator and Sustainer of life, who allows Job to be tested by Satan but ultimately restores him.

3. Satan
The adversary who challenges Job's integrity, suggesting that Job is faithful only because of his prosperity.

4. Job's Friends
Eliphaz, Bildad, and Zophar, who visit Job to comfort him but end up accusing him of wrongdoing.

5. The Land of Uz
The setting of the Book of Job, a region whose exact location is uncertain but is traditionally considered to be in the area of Edom or northern Arabia.
Teaching Points
The Source of Life
Recognize that life is a gift from God, sustained by His breath. This understanding should lead to a posture of humility and gratitude.

Faith Amidst Suffering
Job's declaration of faith, even in suffering, challenges believers to trust in God's sovereignty and goodness, regardless of circumstances.

Integrity and Perseverance
Job's commitment to maintaining his integrity, despite his trials, serves as a model for believers to remain steadfast in their faith.

Dependence on God
Acknowledge our complete dependence on God for every breath, which should inspire a life of worship and obedience.

The Breath of God
Reflect on the spiritual significance of God's breath, which not only gives physical life but also spiritual vitality through the Holy Spirit.
Bible Study Questions
1. How does Job's acknowledgment of the "breath of God" in his nostrils influence your understanding of God's role in your daily life?

2. In what ways can Job's perseverance in faith during suffering inspire you to remain faithful in your own trials?

3. How does the concept of God's breath as the source of life connect with other biblical teachings about creation and the Holy Spirit?

4. What practical steps can you take to cultivate a deeper sense of gratitude for the life and breath God has given you?

5. How can you apply Job's example of integrity and perseverance in your personal and professional life, especially when facing challenges?
Connections to Other Scriptures
Genesis 2:7
This verse describes God breathing life into Adam, connecting to the idea of the "breath of God" in Job 27:3, emphasizing the divine origin of life.

Psalm 104:29-30
These verses speak of God giving and taking away breath, highlighting His sovereignty over life, similar to Job's acknowledgment of God's breath in his nostrils.

Acts 17:25
Paul speaks of God giving life and breath to all things, reinforcing the concept of God as the source of life.
Moral HonestyW.F. Adeney Job 27:1-4
Points in Job's ParableHomilistJob 27:1-10
Job a Victor in the ControversyE. Johnson Job 27:1-23
Holding Fast IntegrityT. Somerville, D. D.Job 27:3-6
Holding Fast Our RighteousnessG. Hunsworth, M. A.Job 27:3-6
Moral CourageD. P. Faure.Job 27:3-6
Of an Unreproaching HeartJ. Orr, D. D.Job 27:3-6
Peace of ConsciencePawlet St. John, A. M.Job 27:3-6
Uprightness in Life and DeathW. R. Clarke, M. A.Job 27:3-6
People
Job
Places
Uz
Topics
Breath, Length, Nostrils, Spirit, Yet
Dictionary of Bible Themes
Job 27:3

     1080   God, living
     3290   Holy Spirit, life-giver
     4804   breath
     5020   human nature
     5171   nose

Job 27:2-5

     8776   lies

Library
The Touchstone of Godly Sincerity
Who, then, is this "wicked man," thus portrayed before us? And what are the first symptoms of his depravity? We ask not the question idly, but in order that we take heed against the uprise of such an evil in ourselves. "Beneath the saintly veil the votary of sin May lurk unseen; and to that eye alone Which penetrates the heart, may stand revealed." The hypocrite is very often an exceedingly neat imitation of the Christian. To the common observer he is so good a counterfeit that he entirely escapes
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Whether Hypocrisy is Contrary to the virtue of Truth?
Objection 1: It seems that hypocrisy is not contrary to the virtue of truth. For in dissimulation or hypocrisy there is a sign and a thing signified. Now with regard to neither of these does it seem to be opposed to any special virtue: for a hypocrite simulates any virtue, and by means of any virtuous deeds, such as fasting, prayer and alms deeds, as stated in Mat. 6:1-18. Therefore hypocrisy is not specially opposed to the virtue of truth. Objection 2: Further, all dissimulation seems to proceed
Saint Thomas Aquinas—Summa Theologica

On the Interior Man
The interior man is the rational soul; in the apostle: have in your hearts, in the interior man, Christ through faith. [Eph. 3:16] His head is Christ; in the apostle: the head of the man is Christ. [I Cor. 11:3] The crown of the head is the height of righteousness; in Solomon: for the crown of your head has received the crown of grace. The same in a bad part: the crown of hairs having walked about in their own delights, that is, in the height of iniquity. [Prov. 4:9; Ps. 67(68):22(21)] The hair is
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Wesley in St. Albans Abbey
Monday, July 30.--l preached at Bingham, ten miles from Nottingham. I really admired the exquisite stupidity of the people. They gaped and stared while I was speaking of death and judgment, as if they had never heard of such things before. And they were not helped by two surly, ill-mannered clergymen, who seemed to be just as wise as themselves. The congregation at Houghton in the evening was more noble, behaving with the utmost decency. Tuesday, 31.--At nine I preached in the market place at Loughborough,
John Wesley—The Journal of John Wesley

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

God's Sovereignty and Prayer
"If we ask anything according to His will, He heareth us" (1 John 5:14). Throughout this book it has been our chief aim to exalt the Creator and abase the creature. The well-nigh universal tendency now, is to magnify man and dishonour and degrade God. On every hand it will be found that, when spiritual things are under discussion, the human side and element is pressed and stressed, and the Divine side, if not altogether ignored, is relegated to the background. This holds true of very much of the
Arthur W. Pink—The Sovereignty of God

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 27:3 NIV
Job 27:3 NLT
Job 27:3 ESV
Job 27:3 NASB
Job 27:3 KJV

Job 27:3 Commentaries

Bible Hub
Job 27:2
Top of Page
Top of Page