Jeremiah 8:13
I will take away their harvest, declares the LORD. There will be no grapes on the vine, nor figs on the tree, and even the leaf will wither. Whatever I have given them will be lost to them."
“I will take away their harvest,”
This phrase signifies God's impending judgment on the people of Judah. The Hebrew root for "take away" is "אסף" (asaph), which means to gather or remove. In the agricultural society of ancient Israel, the harvest was a critical time of gathering crops, symbolizing sustenance and blessing. By declaring He will take away their harvest, God is indicating a removal of His provision and blessing due to their disobedience. This serves as a powerful reminder of the consequences of turning away from God, emphasizing His sovereignty over the land and its produce.

“declares the LORD.”
The phrase "declares the LORD" underscores the authority and certainty of the message. The Hebrew word for "declares" is "נאם" (ne'um), often used in prophetic literature to affirm that the message is directly from God. This is not merely a prediction but a divine decree, highlighting the seriousness of the situation. The use of "LORD" (YHWH) reflects the covenantal name of God, reminding the people of their special relationship with Him and the expectations that come with it.

“There will be no grapes on the vine,”
Grapes were a staple in the diet of the Israelites and a symbol of prosperity and joy. The absence of grapes signifies a loss of joy and abundance. The vine is often used metaphorically in Scripture to represent Israel (e.g., Isaiah 5:1-7). The lack of grapes indicates a spiritual barrenness and the consequences of Israel's unfaithfulness. This imagery serves as a poignant reminder of the spiritual desolation that results from forsaking God.

“no figs on the tree,”
Figs, like grapes, were an essential part of the diet and economy in ancient Israel. The fig tree is another symbol of Israel (e.g., Hosea 9:10). The absence of figs represents a further depletion of resources and blessings. Historically, the fig tree's fruitfulness was a sign of peace and divine favor. The barrenness of the fig tree here symbolizes the withdrawal of God's favor due to the people's persistent sin.

“and the leaf will wither.”
The withering leaf is a vivid image of decay and death. In the Hebrew Bible, a withering leaf often symbolizes judgment and the loss of vitality (e.g., Isaiah 1:30). This imagery conveys the idea that without God's blessing, even what appears to be alive and thriving will ultimately perish. It serves as a stark warning of the spiritual and physical consequences of turning away from God.

“What I have given them will be taken away.”
This phrase emphasizes the reversal of fortune due to disobedience. The gifts and blessings that God had bestowed upon His people, including the land and its produce, will be removed. The Hebrew concept here is one of divine retribution; what was once a blessing becomes a curse due to the people's actions. This serves as a sobering reminder of the conditional nature of God's blessings, contingent upon faithfulness and obedience to His covenant.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and judgment to the people of Judah. His ministry spanned the reigns of several kings and was marked by themes of repentance and impending judgment.

2. The LORD (Yahweh)
The covenant God of Israel, who is speaking through Jeremiah. He is portrayed as both just and merciful, calling His people to repentance while warning of the consequences of their disobedience.

3. Judah
The southern kingdom of Israel, which is the primary audience of Jeremiah's prophecies. At this time, Judah is facing the threat of invasion and exile due to their persistent idolatry and disobedience.

4. The Harvest
Symbolic of the blessings and provisions that God has given to His people. The removal of the harvest signifies the withdrawal of God's favor and the onset of judgment.

5. Grapes and Figs
Common symbols of prosperity and blessing in the Bible. Their absence indicates a loss of abundance and the presence of divine judgment.
Teaching Points
The Consequences of Disobedience
God's warnings are not empty threats. Persistent disobedience leads to tangible consequences, as seen in the removal of Judah's harvest.

The Importance of Spiritual Fruitfulness
Just as God expected Judah to bear fruit, He expects His people today to live lives that reflect His character and produce spiritual fruit.

God's Sovereignty in Judgment
The removal of blessings is a reminder of God's sovereignty. He gives and takes away according to His righteous purposes.

Call to Repentance
The absence of fruit and withering leaves serve as a call to repentance. Believers are encouraged to examine their lives and turn back to God.

Trust in God's Provision
Even in judgment, God remains faithful. Believers can trust that His purposes are ultimately for their good and His glory.
Bible Study Questions
1. How does the imagery of the vine and fig tree in Jeremiah 8:13 relate to the spiritual condition of Judah at the time?

2. In what ways can the removal of the harvest in Jeremiah 8:13 serve as a warning for believers today?

3. How do the themes of judgment and repentance in Jeremiah 8:13 connect with the teachings of Jesus in the New Testament?

4. What are some practical steps believers can take to ensure they are bearing spiritual fruit in their lives?

5. How can understanding God's sovereignty in judgment help us trust Him more fully in times of personal or communal hardship?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience that God set before Israel. Jeremiah 8:13 reflects the fulfillment of the curses due to Judah's unfaithfulness.

Isaiah 5
The "Song of the Vineyard" in Isaiah describes Israel as a vineyard that failed to produce good fruit, leading to God's judgment. This imagery parallels the absence of grapes and figs in Jeremiah 8:13.

Matthew 21:18-19
Jesus curses the barren fig tree, symbolizing judgment on unfruitfulness. This New Testament event echoes the themes of fruitlessness and divine judgment found in Jeremiah.
False Hopes Ministering DespairA.F. Muir Jeremiah 8:13-15
People
Dan, Jeremiah
Places
Dan, Gilead, Jerusalem, Zion
Topics
Affirmation, Completely, Consume, Declares, Dry, Fade, Faded, Fig, Figs, Fig-tree, Gather, Grapes, Harvest, Leaf, Leaves, Pass, Passed, Passeth, Says, Snatch, Strength, Surely, Transgress, Tree, Utterly, Vine, Wither, Withered, Yea
Dictionary of Bible Themes
Jeremiah 8:13

     4440   fig-tree
     4458   grape
     4464   harvest
     4510   sowing and reaping
     4534   vine
     4819   dryness

Library
December 8. "Is There no Balm in Gilead; is There no Physician There?" (Jer. viii. 22).
"Is there no balm in Gilead; is there no physician there?" (Jer. viii. 22). Divine healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living man with a true body and a rational soul to-day, at God's right
Rev. A. B. Simpson—Days of Heaven Upon Earth

What have I Done?
The text is "What have I done?" I shall just introduce that by a few words of affectionate persuasion, urging all now present to ask that question: secondly, I shall give them a few words of assistance in trying to answer it; and when I have so done, I shall finish by a few sentences of solemn admonition to those who have had to answer the question against themselves. I. First, then, a few words of EARNEST PERSUASION, requesting every one now present, and more especially every unconverted person,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Who Shall Deliver?
"Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?"--JER. viii. 22. "Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God."-JER. iii. 22. "Heal me, O Lord, and I shall be healed."-JER. xii. 14. "O wretched man that I am! who shall deliver me out of the body of this death? I thank God through Jesus Christ our Lord. The law of the Spirit of life in Christ
Andrew Murray—The Ministry of Intercession

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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