Jeremiah 48:24
upon Kerioth, Bozrah, and all the towns of Moab, those far and near.
upon Kerioth,

Kerioth, meaning cities or towns, stood among Moab’s notable cities and shared in the nation’s coming ruin. Amos also foretold that fire would consume the palaces of Kerioth, joining its fall to God’s judgment on Moab’s violence, pride, and hostility toward His purposes.

Amo 2:2 So I will send fire against Moab to consume…
Isa 15:1 This is the burden against Moab: Ar in Moab is ruined…
Zep 2:8 I have heard the reproach of Moab and the insults…

Bozrah,

Bozrah, meaning “sheepfold,” was a Moabite city, distinct from the better-known Edomite city bearing the same name. Its inclusion shows that places regarded as secure or prominent could not shield Moab from the Lord. The God who judges nations sees beyond their defenses, wealth, and reputation.

Jer 49:13 For by Myself I have sworn, declares the LORD……
Amo 1:12 So I will send fire upon Teman to consume…
Isa 34:6 The sword of the LORD is bathed in blood.…

and all the towns of Moab,

The judgment extended beyond leading centers to every community within Moab’s land. Descended from Lot, the Moabites had long known Israel’s history and the Lord’s power, yet repeatedly opposed His people and trusted in their own strength and idols.

Isa 15:2 Dibon goes up to its temple to weep at its high places.…
Isa 15:4 Heshbon and Elealeh cry out; their voices…
Isa 15:8 For their outcry echoes to the border of Moab.…

those far and near.

No distant settlement and no nearby city would escape the decree. The Lord’s authority reaches every boundary, and His judgment upon Moab demonstrated that national pride and false worship bring no lasting security.

Isa 33:13 “You who are far off, hear what I have done;…
Isa 57:19 bringing praise to their lips. Peace, peace…
Jer 23:23 “Am I only a God nearby,” declares the LORD, …

Persons / Places / Events
1. Kerioth
A city in Moab, possibly the birthplace of Judas Iscariot, though this is debated. It represents one of the key locations in Moab that faced judgment.

2. Bozrah
Another significant city in Moab, often associated with strength and fortification. It symbolizes the pride and self-reliance of Moab.

3. Moab
A nation descended from Lot, often in conflict with Israel. Moab's judgment is a central theme in this chapter, representing God's justice against pride and idolatry.

4. Jeremiah
The prophet who delivered God's message of judgment against Moab. His role as a prophet was to call nations, including Israel, to repentance.

5. Judgment
The event of divine retribution against Moab for its sins, illustrating God's sovereignty and justice.
Teaching Points
God's Sovereignty Over Nations
God's judgment on Moab demonstrates His control over all nations, not just Israel. He holds all accountable to His standards.

The Consequences of Pride
Moab's downfall is a warning against pride and self-reliance. Believers are called to humility and dependence on God.

The Certainty of God's Justice
God's pronouncements through Jeremiah assure us that His justice will prevail. This encourages believers to trust in God's righteous timing.

Repentance and Restoration
While judgment is pronounced, the broader biblical account offers hope for repentance and restoration, reminding us of God's mercy.

The Role of Prophets
Jeremiah's role highlights the importance of speaking truth and calling others to repentance, a task for believers today.
Bible Study Questions
1. How does the judgment on Moab in Jeremiah 48:24 reflect God's sovereignty over all nations, and how should this influence our view of current world events?

2. In what ways can pride lead to downfall, as seen in Moab's example, and how can we guard against it in our personal lives?

3. How does the message of judgment in Jeremiah 48:24 relate to the broader theme of justice in the Bible, and what comfort can we find in God's justice?

4. Considering the role of prophets like Jeremiah, how can we, as modern believers, fulfill a similar role in our communities?

5. Reflecting on the connections between Jeremiah 48:24 and other scriptures, how can we find hope in God's promises of restoration despite His judgments?
Connections to Other Scriptures
Isaiah 15-16
These chapters also pronounce judgment on Moab, providing a broader context for understanding God's dealings with this nation.

Amos 2:1-3
Amos prophesies against Moab, emphasizing God's judgment for their transgressions, similar to Jeremiah's message.

Genesis 19:30-38
The origin of Moab through Lot's descendants, providing background on the nation's relationship with Israel.

Psalm 60:8
Moab is referred to as a "washbasin," symbolizing its subjugation and the fulfillment of God's judgment.
The Strong Staff and the Beautiful RodW. R. Williams.
People
Chemosh, Gamul, Jeremiah, Sihon, Zoar
Places
Arnon, Aroer, Beth-diblathaim, Bethel, Beth-gamul, Beth-meon, Bozrah, Dibon, Elealeh, Heshbon, Holon, Horonaim, Jahaz, Jahzah, Jazer, Kerioth, Kir-hareseth, Kiriathaim, Luhith, Madmen, Mephaath, Moab, Nebo, Nimrim, Sea of Jazer, Sibmah, Zoar
Topics
Bozrah, Cities, Kerijoth, Kerioth, Ker'i-oth, Moab, Towns
Dictionary of Bible Themes
Jeremiah 48:20

     4260   rivers and streams

Library
August 8. "Be Like the Dove" (Jer. Xlviii. 28).
"Be like the dove" (Jer. xlviii. 28). Harmless as a dove, is Christ's interpretation of the beautiful emblem. And so the Spirit of God is purity itself. He cannot dwell in an unclean heart. He cannot abide in the natural mind. It was said of the anointing of old, "On man's flesh it shall not be poured." The purity which the Holy Spirit brings is like the white and spotless little plant which grows up out of the heap of manure, or the black soil, without one grain of impurity adhering to its crystalline
Rev. A. B. Simpson—Days of Heaven Upon Earth

How those are to be Admonished who Decline the Office of Preaching Out of Too Great Humility, and those who Seize on it with Precipitate Haste.
(Admonition 26.) Differently to be admonished are those who, though able to preach worthily, are afraid by reason of excessive humility, and those whom imperfection or age forbids to preach, and yet precipitancy impells. For those who, though able to preach with profit, still shrink back through excessive humility are to be admonished to gather from consideration of a lesser matter how faulty they are in a greater one. For, if they were to hide from their indigent neighbours money which they possessed
Leo the Great—Writings of Leo the Great

Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware
Lewis Bayly—The Practice of Piety

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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