Jeremiah 35:7
Nor are you ever to build a house or sow seed or plant a vineyard. Those things are not for you. Instead, you must live in tents all your lives, so that you may live a long time in the land where you wander.'
You must not build houses
This command to the Rechabites reflects a lifestyle of simplicity and detachment from material possessions. The Hebrew root for "build" (בנה, banah) implies establishing permanence. By avoiding the construction of houses, the Rechabites were to remain transient, symbolizing a reliance on God rather than on earthly security. This lifestyle echoes the call for believers to focus on heavenly treasures rather than earthly ones (Matthew 6:19-21).

sow seed
The act of sowing seed represents settling down and investing in the land. The Hebrew word for "sow" (זרע, zara) is often associated with cultivation and growth. By refraining from sowing, the Rechabites were to avoid entanglement with the agricultural cycles that could lead to a sedentary lifestyle. This command underscores a spiritual principle of trusting in God's provision rather than human effort.

or plant vineyards
Vineyards in ancient Israel were symbols of prosperity and long-term investment. The Hebrew word for "plant" (נטע, nata) suggests establishing roots. By not planting vineyards, the Rechabites were to avoid the temptation of seeking comfort and wealth. This reflects a call to spiritual vigilance, reminding believers to remain focused on their spiritual journey rather than becoming complacent with worldly success.

You must not have any of these things
This phrase emphasizes the totality of the Rechabites' commitment to their vow. The Hebrew word for "have" (היה, hayah) indicates possession or existence. The Rechabites' abstention from these activities serves as a powerful testament to their obedience and dedication. It challenges believers to examine their own lives for areas where they may be holding onto worldly attachments.

but you must always live in tents
Living in tents signifies a nomadic lifestyle, one of constant movement and dependence on God. The Hebrew word for "tents" (אהל, ohel) is associated with temporary dwelling. This command highlights the Rechabites' identity as sojourners, paralleling the Christian call to live as pilgrims on earth, with a focus on the eternal home promised by God (Hebrews 11:13-16).

so that you may live a long time
The promise of longevity is tied to obedience. The Hebrew word for "live" (חיה, chayah) conveys the idea of thriving and flourishing. This assurance reflects the biblical principle that obedience to God's commands leads to blessing and life. It serves as an encouragement for believers to trust in God's promises and to live in accordance with His will.

in the land where you sojourn
The Rechabites' sojourning in the land symbolizes their temporary status and reliance on God's guidance. The Hebrew word for "sojourn" (גור, gur) implies residing as a foreigner. This mirrors the Christian understanding of being in the world but not of it (John 17:14-16), encouraging believers to maintain their distinct identity and purpose while journeying through life.

Persons / Places / Events
1. Rechabites
A nomadic group descended from Rechab, known for their obedience to their ancestor Jonadab's command to live a simple, nomadic lifestyle without permanent dwellings or agriculture.

2. Jonadab son of Rechab
An ancestor of the Rechabites who commanded his descendants to abstain from wine and live a nomadic lifestyle, emphasizing obedience and separation from the practices of surrounding nations.

3. Jeremiah
The prophet who uses the Rechabites' obedience as an object lesson for the people of Judah, highlighting their faithfulness in contrast to Judah's disobedience to God.

4. Judah
The southern kingdom of Israel, which was often disobedient to God's commands, leading to prophetic warnings and eventual exile.

5. Jerusalem
The city where Jeremiah brought the Rechabites to test their obedience, serving as a backdrop for the lesson on faithfulness.
Teaching Points
Obedience to Godly Heritage
The Rechabites' adherence to Jonadab's command demonstrates the importance of honoring and maintaining a godly heritage. Christians are encouraged to uphold biblical teachings passed down through generations.

Living as Sojourners
The Rechabites' lifestyle reminds believers of their temporary status on earth. Christians are called to live with an eternal perspective, prioritizing spiritual over material pursuits.

Faithfulness in a Faithless World
The Rechabites' faithfulness contrasts with Judah's disobedience. Believers are challenged to remain faithful to God's commands, even when surrounded by a culture that does not.

Simplicity and Contentment
The Rechabites' simple lifestyle encourages Christians to find contentment in God's provision and avoid the distractions of materialism.

The Power of Example
Jeremiah uses the Rechabites as an example to teach Judah. Believers are reminded of the impact their lives can have as a testimony to others.
Bible Study Questions
1. How does the lifestyle of the Rechabites challenge our modern understanding of success and security?

2. In what ways can we honor the godly heritage and teachings passed down to us, similar to the Rechabites' obedience to Jonadab?

3. How can we apply the principle of living as "sojourners" in our daily lives, as seen in the Rechabites' example?

4. What are some practical steps we can take to cultivate contentment and simplicity in a materialistic society?

5. How can our faithfulness to God's commands serve as a testimony to those around us, similar to the Rechabites' example to Judah?
Connections to Other Scriptures
Numbers 6
The Nazirite vow, which also involves abstaining from wine, parallels the Rechabites' commitment to a lifestyle of separation and dedication.

Hebrews 11
The faith chapter, which includes examples of those who lived as "strangers and exiles on the earth," similar to the Rechabites' nomadic lifestyle.

1 Peter 2:11
Christians are called to live as "aliens and strangers" in the world, echoing the Rechabites' separation from worldly practices.
The Power of a Fathers CommandD. Young Jeremiah 35:1-11
A Reason for Total AbstinenceJeremiah 35:1-19
Amending One's Ways a Great WorkJeremiah 35:1-19
Disobedience to God CondemnedC. Simeon, M. A.Jeremiah 35:1-19
Obedience to Human AuthorityC. A. Heurtley, D. D.Jeremiah 35:1-19
Obedience to Parental AuthorityC. E. Searle, D. D.Jeremiah 35:1-19
Sinners Admonished to Return to GodHelps for the PulpitJeremiah 35:1-19
The Aggravated Nature of DisobedienceA. Roberts, M. A.Jeremiah 35:1-19
The Obedience of the RechabitesH. Johnson, D. D.Jeremiah 35:1-19
The Obedience of the RechabitesW. H. Lewis, D. D.Jeremiah 35:1-19
The Obedient RechabitesC. M. Southgate.Jeremiah 35:1-19
The Reasonableness of Hearkening to God's Voice and Submitting Ourselves to HimH. Foster.Jeremiah 35:1-19
The RechabitesJ. Parker, D. D.Jeremiah 35:1-19
The RechabitesBishop Hacket.Jeremiah 35:1-19
The RechabitesF. B. Meyer, B. A.Jeremiah 35:1-19
The RechabitesR. W. Keighley.Jeremiah 35:1-19
The Filial Obedience of the RechabitesA.F. Muir Jeremiah 35:6-10
People
Aram, Habaziniah, Hanan, Igdaliah, Jaazaniah, Jehoiakim, Jeremiah, Jonadab, Josiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Recabites, Rechab, Rechabites, Shallum, Syrians
Places
Babylon, Jerusalem
Topics
Always, Build, Dwell, Face, Ground, Houses, Nomads, Plant, Planted, Seed, Sojourn, Sojourning, Sow, Strange, Strangers, Tents, Vine-gardens, Vineyard, Vineyards, Wherein, Whither
Dictionary of Bible Themes
Jeremiah 35:7

     5578   tents

Jeremiah 35:1-11

     5427   nomads

Jeremiah 35:1-14

     4436   drinking, abstention

Jeremiah 35:1-19

     4544   wine

Jeremiah 35:6-10

     4538   vineyard

Library
False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

The Rechabites
'The sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people have not hearkened unto Me.'--JER. xxxv. 16. The Rechabites had lived a nomad life, dwelling in tents, not practising agriculture, abstaining from intoxicants. They were therein obeying the command of their ancestor, Jonadab. They had been driven by the Babylonian invasion to take refuge in Jerusalem, and, no doubt, were a nine days' wonder there, with their strange ways.
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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