Jeremiah 28:6
"Amen!" Jeremiah said. "May the LORD do so! May the LORD fulfill the words you have prophesied, and may He restore the articles of His house and all the exiles back to this place from Babylon.
Amen!
The word "Amen" is a Hebrew term that signifies agreement, truth, and certainty. It is often used to affirm the words spoken, indicating that they are trustworthy and reliable. In the context of Jeremiah 28:6, the prophet Jeremiah uses "Amen" to express a hopeful agreement with the prophecy of Hananiah, even though he knows it to be false. This highlights Jeremiah's desire for peace and restoration, aligning with God's ultimate plan for His people, despite the current reality of impending judgment.

May the LORD do so
This phrase reflects a deep-seated hope and prayer that God would indeed bring about the positive outcome that Hananiah prophesied. Jeremiah's use of this phrase demonstrates his submission to God's will and his acknowledgment of God's sovereignty. It is a reminder that, while human desires and prophecies may abound, it is ultimately the Lord's will that prevails. This phrase underscores the importance of aligning our hopes with God's plans, trusting in His wisdom and timing.

May the LORD fulfill the words you have prophesied
Here, Jeremiah expresses a wish that the prophecy of peace and restoration would come true. The use of "fulfill" indicates a completion or bringing to fruition of what has been spoken. Jeremiah's statement is not just a passive hope but an active prayer for God's intervention. It serves as a reminder that true prophecy is fulfilled by God's power and not by human declaration. This phrase also highlights the tension between true and false prophecy, urging believers to discern and seek God's truth.

by bringing the articles of the LORD’s house
The "articles of the LORD’s house" refer to the sacred items taken from the temple in Jerusalem by the Babylonians. These items were not just physical objects but symbols of God's presence and covenant with Israel. Their return would signify a restoration of worship and relationship with God. Jeremiah's mention of these articles emphasizes the importance of spiritual restoration and the centrality of worship in the life of God's people. It is a call to prioritize God's presence and holiness in our lives.

and all the exiles back to this place from Babylon
The phrase "all the exiles" refers to the people of Judah who were taken captive to Babylon. Their return would mean a restoration of the nation and a fulfillment of God's promises. Jeremiah's mention of the exiles highlights the theme of hope and redemption that runs throughout the Bible. It serves as a reminder of God's faithfulness to His covenant people, even in times of judgment and exile. The reference to "this place" underscores the significance of the land God promised to His people, symbolizing His enduring commitment to them.

Persons / Places / Events
1. Jeremiah
A prophet of God who warned Judah of impending judgment due to their disobedience. He is known for his messages of both warning and hope.

2. Hananiah
A false prophet who contradicted Jeremiah's prophecies, claiming that God would break the yoke of Babylon and restore the exiles within two years.

3. Judah
The southern kingdom of Israel, which was facing the threat of Babylonian conquest during Jeremiah's time.

4. Babylon
The empire that conquered Judah and took many of its people into exile. It represents God's instrument of judgment against Judah.

5. Temple of the LORD
The central place of worship in Jerusalem, symbolizing God's presence among His people.
Teaching Points
Discernment in Prophecy
Believers must exercise discernment when evaluating prophetic messages, ensuring they align with God's revealed Word.

The Danger of False Assurance
False prophets often offer messages of peace and prosperity that contradict God's warnings. We must be wary of teachings that promise comfort without repentance.

Hope in God's Sovereignty
Even in the face of judgment, God's ultimate plan is for restoration and hope. Trust in His sovereignty, even when circumstances seem dire.

The Role of True Prophets
True prophets often deliver difficult messages that call for repentance and change. We should be open to correction and guidance from God's Word.

Faithfulness Amid Opposition
Like Jeremiah, believers are called to remain faithful to God's truth, even when it is unpopular or met with resistance.
Bible Study Questions
1. How can we discern between true and false teachings in today's world, and what role does Scripture play in this process?

2. In what ways do we see the tension between messages of comfort and calls for repentance in our own lives or communities?

3. How does understanding God's sovereignty provide hope and assurance, even when facing difficult circumstances?

4. What are some practical steps we can take to ensure we are listening to and following true prophetic voices in our lives?

5. How can we remain faithful to God's truth in the face of opposition or when it contradicts popular opinion?
Connections to Other Scriptures
Deuteronomy 18:20-22
This passage provides criteria for distinguishing true prophets from false ones, which is relevant to the conflict between Jeremiah and Hananiah.

1 Kings 22:5-28
The account of Micaiah and the false prophets of Ahab parallels the situation with Jeremiah and Hananiah, highlighting the tension between true and false prophecy.

Matthew 7:15-20
Jesus warns about false prophets, emphasizing the need to discern them by their fruits, which connects to the need for discernment in Jeremiah's time.
A False Prophet and His FateD. Young Jeremiah 28:1-17
How to Answer Those Who Oppose the TruthA.F. Muir Jeremiah 28:1-17
People
Azur, Azzur, Gibeon, Hananiah, Jeconiah, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Zedekiah
Places
Babylon, Gibeon
Topics
Amen, Articles, Babylon, Bring, Bringing, Captive, Captivity, Carried, Confirm, Effect, Establish, Exiles, Fulfill, Hast, Jeremiah, Lord's, Perform, Prophesied, Prophet, Removal, Vessels, Yea
Dictionary of Bible Themes
Jeremiah 28:6

     1461   truth, nature of

Jeremiah 28:5-6

     8634   amen

Library
Yokes of Wood and Iron
'Go and tell Hananiah, saying, Thus saith the Lord; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.'--JER. xxviii. 13. I suppose that I had better begin by a word of explanation as to the occasion of this saying. One king of Judah had already been carried off to Babylon, and the throne refilled by his brother, a puppet of the conquerors. This shadow of a king, with the bulk of the nation, was eager for revolt. Jeremiah had almost single-handed to stem the tide of
Alexander Maclaren—Expositions of Holy Scripture

The Two Yokes
With this, by way of preliminary observation, we will now come to the text, and endeavor to make some use of it for ourselves. Hananiah took off the symbolic yoke, the wooden yoke, from Jeremiah's neck and broke it. Jeremiah comes again, and says, "You have broken the yoke of wood, but God has commanded that ye shall now wear yokes of iron." They were not benefited, therefore, by the change, but the reverse. This is suggestive of a broad principle. From the symbol, which was applicable in one case,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Meditations of the Misery of a Man not Reconciled to God in Christ.
O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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