Jeremiah 28:6
Parallel Verses
English Standard Version
and the prophet Jeremiah said, “Amen! May the LORD do so; may the LORD make the words that you have prophesied come true, and bring back to this place from Babylon the vessels of the house of the LORD, and all the exiles.

King James Bible
Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD'S house, and all that is carried away captive, from Babylon into this place.

American Standard Version
even the prophet Jeremiah said, Amen: Jehovah do so; Jehovah perform thy words which thou hast prophesied, to bring again the vessels of Jehovah's house, and all them of the captivity, from Babylon unto this place.

Douay-Rheims Bible
And Jeremias the prophet said: Amen, the Lord do so: the Lord perform thy words, which thou hast prophesied: that the vessels may be brought again into the house of the Lord, and all the captives may return out of Babylon to this place.

English Revised Version
even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD'S house, and all them of the captivity, from Babylon unto this place.

Webster's Bible Translation
Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD'S house, and all that is carried away captive, from Babylon into this place.

Jeremiah 28:6 Parallel
Commentary
Keil and Delitzsch Biblical Commentary on the Old Testament

The priests and all the people are warned to give no belief to the false prophesyings of a speedy restoration of the vessels carried off to Babylon. - Jeremiah 27:16. "Thus hath Jahveh said: Hearken not to the sayings of your prophets that prophesy unto you: Behold, the vessels of Jahveh's house shall now shortly be brought again from Babylon; for they prophesy a lie unto you. Jeremiah 27:17. Hearken not unto them; serve the king of Babylon and live; wherefore should this city become a desert? Jeremiah 27:18. But if they be prophets, and if the word of Jahveh be with them, let them now make intercession to Jahveh of hosts, that the vessels which are left in the house of Jahveh, and in the king's house, and in Jerusalem, go not to Babylon. Jeremiah 27:19. For thus saith Jahveh of hosts concerning the pillars and the [brazen] sea and the frames, and concerning the other vessels that are left in this city, Jeremiah 27:20. Which Nebuchadnezzar king of Babylon took not away when he carried away captive Jechoniah the son of Jehoiakim king of Judah from Jerusalem to Babylon, with all the nobles of Judah and Jerusalem. Jeremiah 27:21. For thus saith Jahveh of hosts, the God of Israel, concerning the vessels that are left in the house of Jahveh, and in the house of the king of Judah, and in Jerusalem: Jeremiah 27:22. To Babylon shall they be brought, and there shall they remain until the day that I visit them, saith Jahveh, and carry them up, and bring them back to this place."

Here Jeremiah gives King Zedekiah warning that the prophecies of a speedy end to Chaldean bondage are lies, and that confidence in such lies will hurry on the ruin of the state. He at the same time disabuses the priests of the hope raised by the false prophets, that the vessels of the temple and of the palace that had been carried off at the time Jechoniah was taken to Babylon will very soon be restored; and assures them that such statements can only procure the destruction of the city, since their tendency is to seduce king and people to rebellion, and rebellion against the king of Babylon means the destruction of Jerusalem - a prophecy that was but too soon fulfilled. The vessels of the temple, Jeremiah 27:16, are the golden vessels Solomon caused to be made (1 Kings 7:48.), which Nebuchadnezzar had carried to Babylon, 2 Kings 24:13. מבּבלה, from towards Babylon, i.e., from Babylon, whither they had been taken; cf. Ew. 216, b. "Now shortly," lit., hastily or speedily, i.e., ere long, cf. Jeremiah 28:3, where the prophet Hananiah foretells the restoration of them within two years, in opposition to Jeremiah's affirmation that the exile will last seventy years.

(Note: These words are not given in lxx, and so Mov. and Hitz. pronounce them spurious. Haev., on the other hand, and with greater justice, says (Introd. ii. 2), that the lxx omitted the words, because, according to an Alexandrian legend, the temple furniture was really very soon restored, even in Zedekiah's time, cf. Baruch 1:8ff.; so that the false prophets were in the right. The passage cited from Baruch does not indeed give a very rigorous proof of this. It alleges that the silver vessels which Zedekiah had caused to be made after Jechoniah's exile had been brought back by Baruch. But considering the innumerable arbitrary interferences of the lxx with the text of Jeremiah, the omission of the words in question cannot justify the slightest critical suspicion of their genuineness.)

To show more clearly the irreconcilableness of his own position with that of the false prophets, Jeremiah further tells what true prophets, who have the word of Jahveh, would do. They would betake themselves in intercession to the Lord, seeking to avert yet further calamity or punishment, as all the prophets sent by God, including Jeremiah himself, did, cf. Jeremiah 7:16. They should endeavour by intercession to prevent the vessels that are still left in Jerusalem from being taken away. The extraordinary expression לבלתּי באוּ has probably come from the omission of Jod from the verb, which should be read יבאוּ. As it stands, it can only be imperative, which is certainly not suitable. לבלתּי is usually construed with the infinitive, but occasionally also with the temp. fin.; with the imperf., which is what the sense here demands, in Exodus 20:20; with the perf., Jeremiah 23:14. - Of the temple furniture still remaining, he mentions in Jeremiah 27:19 as most valuable the two golden pillars, Jachin and Boaz, 1 Kings 7:15., the brazen sea, 1 Kings 7:23., and המּכונות, the artistic waggon frames for the basins in which to wash the sacrificial flesh, 1 Kings 7:27.; and he declares they too shall be carried to Babylon, as happened at the destruction of Jerusalem, 2 Kings 25:13. (בּגלותו for בּהגלותו.)

(Note: The statement in Jeremiah 27:19-22 is wide and diffuse; it is therefore condensed in the lxx, but at the same time mutilated. From the fact Mov., with Hitz. agreeing thereto, concludes that the Hebr. text has been expanded by means of glosses. Graf has already shown in reply to this, that the hand of a later glossator interpolating materials from Jeremiah 52:17; 2 Kings 24:13 and 2 Kings 24:1 is not betrayed in the extended account of the furniture remaining, and of the occasion on which it was left behind. He goes on to show that it is rather the editorial hand of Baruch than the hand of the glossator that is to be presumed from the fact that, in consequence of the narrative part of Jeremiah 27:20, Jeremiah 27:19 is repeated in Jeremiah 27:21; and from the further fact that it is impossible here to discriminate the interpolated from the original matter. Graf has also so conclusively proved the worthlessness of the distinguishing marks of the glossator adduced by Mov. and Hitz., that we adopt in full his argument. Such marks are (we are told), (1) the scriptio plena of מכונות here, as contrasted with Jeremiah 52:17; 2 Kings 25:13; 2 Chronicles 4:14, and of יכוניה, as against 2 Chronicles 24:1; 2 Chronicles 28:4; 2 Chronicles 29:2; and yet the interpolations in Jeremiah 27:19 and Jeremiah 27:20 are said to have been taken directly from Jeremiah 52:17 and Jeremiah 24:1. (2) The expression חרים, which is alleged not to have come into use till the exile. But the fact of its standing here and in Jeremiah 39:6 is enough to show it to have been earlier in use; cf. also 1 Kings 21:8, 1 Kings 21:11; and since it is not used in Jeremiah 24:1 and Jeremiah 29:2, it is certain that it has not been got from there. (3) The "slip-shod" וירושׁלים, Jeremiah 27:21, for ובירושׁלים, Jeremiah 27:18, which is, however, occasioned simply by the preceding accusative of place, 'בית יהוה וגו (Jeremiah 27:18 also בּבית יהוה).)

Jeremiah 28:6 Parallel Commentaries

Treasury of Scripture Knowledge

Amen.

Numbers 5:22 And this water that causes the curse shall go into your bowels, to make your belly to swell, and your thigh to rot...

Deuteronomy 27:15-26 Cursed be the man that makes any graven or molten image, an abomination to the LORD, the work of the hands of the craftsman...

1 Kings 1:36 And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too.

1 Chronicles 16:36 Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD.

Psalm 41:13 Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.

Psalm 72:19 And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.

Psalm 89:52 Blessed be the LORD for ever more. Amen, and Amen.

Psalm 106:48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise you the LORD.

Matthew 6:13 And lead us not into temptation, but deliver us from evil: For your is the kingdom, and the power, and the glory, for ever. Amen.

Matthew 28:20 Teaching them to observe all things whatever I have commanded you: and, see, I am with you always, even to the end of the world. Amen.

1 Corinthians 14:16 Else when you shall bless with the spirit, how shall he that occupies the room of the unlearned say Amen at your giving of thanks...

2 Corinthians 1:20 For all the promises of God in him are yes, and in him Amen, to the glory of God by us.

Revelation 1:18 I am he that lives, and was dead; and, behold, I am alive for ever more, Amen; and have the keys of hell and of death.

Revelation 3:14 And to the angel of the church of the Laodiceans write; These things said the Amen, the faithful and true witness...

Revelation 5:14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that lives for ever and ever.

Revelation 19:4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.

Revelation 22:20,21 He which testifies these things said, Surely I come quickly. Amen. Even so, come, Lord Jesus...

the Lord perform.

Jeremiah 28:3 Within two full years will I bring again into this place all the vessels of the LORD's house...

Jeremiah 11:5 That I may perform the oath which I have sworn to your fathers, to give them a land flowing with milk and honey, as it is this day...

Jeremiah 17:16 As for me, I have not hastened from being a pastor to follow you: neither have I desired the woeful day; you know...

Jeremiah 18:20 Shall evil be recompensed for good? for they have dig a pit for my soul. Remember that I stood before you to speak good for them...

Cross References
1 Corinthians 14:16
Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say "Amen" to your thanksgiving when he does not know what you are saying?

1 Kings 1:36
And Benaiah the son of Jehoiada answered the king, "Amen! May the LORD, the God of my lord the king, say so.

Psalm 41:13
Blessed be the LORD, the God of Israel, from everlasting to everlasting! Amen and Amen.

Jeremiah 11:5
that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day." Then I answered, "So be it, LORD."

Zechariah 6:10
"Take from the exiles Heldai, Tobijah, and Jedaiah, who have arrived from Babylon, and go the same day to the house of Josiah, the son of Zephaniah.

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