Jeremiah 28:7
Nevertheless, listen now to this message I am speaking in your hearing and in the hearing of all the people.
Nevertheless
This word serves as a pivot, indicating a contrast or exception to what has been previously stated. In the context of Jeremiah 28, the prophet Jeremiah is responding to the false prophet Hananiah. The Hebrew root for "nevertheless" is "ulam," which often introduces a significant shift in dialogue or thought. It underscores the importance of what follows, suggesting that despite previous declarations, there is a crucial truth that must be acknowledged. This word invites the audience to pay close attention, as it signals a divine message that stands in opposition to falsehood.

listen now
The phrase "listen now" is a call to immediate attention and obedience. The Hebrew word for "listen" is "shama," which implies not just hearing but also understanding and acting upon what is heard. In the biblical context, listening is often associated with obedience to God's commands. Jeremiah is urging his audience to not only hear his words but to internalize and respond to them. This reflects the urgency and importance of the prophetic message, emphasizing that it is not merely for intellectual consideration but for transformative action.

to this message
The "message" refers to the prophetic word that Jeremiah is delivering. In Hebrew, the word "dabar" is used, which can mean word, matter, or thing. It signifies a communication that carries weight and authority. In the context of the prophets, a "dabar" is not just a casual statement but a revelation from God. Jeremiah is contrasting his true message from God with the false assurances given by Hananiah. This highlights the responsibility of the prophet to faithfully convey God's word, regardless of popular opinion or opposition.

I am speaking
The phrase "I am speaking" emphasizes the active role of Jeremiah as God's mouthpiece. The Hebrew verb "dabar" is used here, which is the same root as "message," reinforcing the connection between the speaker and the divine word. Jeremiah's role as a prophet is to articulate God's will to the people, and this phrase underscores his commitment to that task. It also implies a continuous action, suggesting that Jeremiah's prophetic ministry is ongoing and persistent, despite challenges.

in your hearing
"In your hearing" indicates that the message is being delivered directly and publicly. The Hebrew word "ozen" for "hearing" refers to the physical act of listening, but it also implies comprehension and accountability. By addressing the audience directly, Jeremiah ensures that there is no ambiguity about who the message is for. This public proclamation holds the listeners accountable for their response, as they cannot claim ignorance of the prophetic word.

and in the hearing of all the people
This phrase expands the audience from the individual to the collective. Jeremiah's message is not just for a select few but for the entire community. The inclusion of "all the people" underscores the communal responsibility to heed God's word. In the historical context, this public declaration serves as a witness against the nation, highlighting the widespread impact of the prophetic message. It also reflects the biblical principle that God's word is meant for all, not just a privileged few, and that the community as a whole is called to respond to divine revelation.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his perseverance in delivering God's truth despite opposition.

2. Hananiah
A false prophet who opposed Jeremiah, claiming that God would break the yoke of Babylon and restore the exiles within two years.

3. Judah
The southern kingdom of Israel, where Jeremiah prophesied. At this time, it was under threat from Babylonian conquest.

4. Babylon
The empire that God used as an instrument of judgment against Judah for their disobedience.

5. Temple
The setting of this confrontation, a central place of worship and prophecy in Jerusalem.
Teaching Points
Discernment in Prophecy
Believers must exercise discernment when hearing prophetic messages, ensuring they align with God's revealed Word.

Courage to Stand for Truth
Like Jeremiah, Christians are called to stand firm in truth, even when it is unpopular or opposed by others.

The Importance of Listening
Listening to God's message is crucial. We must be attentive to His Word and the guidance of the Holy Spirit.

Accountability in Community
Jeremiah spoke in the hearing of all the people, highlighting the role of community in holding each other accountable to God's truth.

Testing Prophetic Claims
Prophetic claims should be tested against Scripture and the character of God, ensuring they are not merely wishful thinking or deception.
Bible Study Questions
1. How can we discern between true and false prophets in today's context, and what role does Scripture play in this process?

2. In what ways can we cultivate the courage to stand for truth in our own lives, as Jeremiah did?

3. Why is it important to listen to God's message, and how can we ensure we are truly hearing His voice amidst the noise of the world?

4. How does the community of believers help us stay accountable to God's truth, and what steps can we take to foster such accountability?

5. Reflect on a time when you had to test a message or teaching against Scripture. What was the outcome, and what did you learn from the experience?
Connections to Other Scriptures
Deuteronomy 18:20-22
This passage provides criteria for discerning true prophets from false ones, which is relevant to the confrontation between Jeremiah and Hananiah.

1 Kings 22:13-28
The account of Micaiah, another prophet who stood against false prophets, parallels Jeremiah's situation.

Matthew 7:15-20
Jesus warns about false prophets, emphasizing the importance of discerning truth from falsehood by their fruits.
A False Prophet and His FateD. Young Jeremiah 28:1-17
How to Answer Those Who Oppose the TruthA.F. Muir Jeremiah 28:1-17
People
Azur, Azzur, Gibeon, Hananiah, Jeconiah, Jehoiachin, Jehoiakim, Jeremiah, Nebuchadnezzar, Zedekiah
Places
Babylon, Gibeon
Topics
Ear, Ears, Hearing, Listen, Nevertheless, Saying, Speak, Speaking, Yet
Dictionary of Bible Themes
Jeremiah 28:6

     1461   truth, nature of

Jeremiah 28:5-6

     8634   amen

Library
Yokes of Wood and Iron
'Go and tell Hananiah, saying, Thus saith the Lord; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.'--JER. xxviii. 13. I suppose that I had better begin by a word of explanation as to the occasion of this saying. One king of Judah had already been carried off to Babylon, and the throne refilled by his brother, a puppet of the conquerors. This shadow of a king, with the bulk of the nation, was eager for revolt. Jeremiah had almost single-handed to stem the tide of
Alexander Maclaren—Expositions of Holy Scripture

The Two Yokes
With this, by way of preliminary observation, we will now come to the text, and endeavor to make some use of it for ourselves. Hananiah took off the symbolic yoke, the wooden yoke, from Jeremiah's neck and broke it. Jeremiah comes again, and says, "You have broken the yoke of wood, but God has commanded that ye shall now wear yokes of iron." They were not benefited, therefore, by the change, but the reverse. This is suggestive of a broad principle. From the symbol, which was applicable in one case,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Meditations of the Misery of a Man not Reconciled to God in Christ.
O wretched Man! where shall I begin to describe thine endless misery, who art condemned as soon as conceived; and adjudged to eternal death, before thou wast born to a temporal life? A beginning indeed, I find, but no end of thy miseries. For when Adam and Eve, being created after God's own image, and placed in Paradise, that they and their posterity might live in a blessed state of life immortal, having dominion over all earthly creatures, and only restrained from the fruit of one tree, as a sign
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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