Jeremiah 20:1
When Pashhur the priest, the son of Immer and the chief official in the house of the LORD, heard Jeremiah prophesying these things,
When Pashhur the priest
The name "Pashhur" is of Hebrew origin, meaning "freedom" or "splitter." As a priest, Pashhur held a significant religious position, indicating his role in maintaining the spiritual and ceremonial order of the temple. His encounter with Jeremiah highlights the tension between established religious authority and prophetic truth. This tension is a recurring theme in the Bible, where God often uses prophets to challenge the status quo and call His people back to faithfulness.

the son of Immer
The mention of "Immer" situates Pashhur within a specific priestly lineage, emphasizing the hereditary nature of his office. The priestly divisions, established since the time of King David, were integral to the temple's function. This lineage underscores the weight of tradition and authority that Pashhur wielded, making his opposition to Jeremiah not just personal but institutional.

the chief officer in the house of the LORD
As "chief officer," Pashhur was responsible for maintaining order in the temple, a role that combined religious and administrative duties. The "house of the LORD" refers to the temple in Jerusalem, the center of Jewish worship and a symbol of God's presence among His people. Pashhur's position suggests he was deeply invested in the temple's operations, which Jeremiah's prophecies threatened by calling out the people's unfaithfulness.

heard Jeremiah prophesying these things
The act of "hearing" in Hebrew often implies not just auditory reception but also understanding and response. Pashhur's hearing of Jeremiah's prophecies indicates a confrontation between divine revelation and human authority. "Prophesying" involves speaking forth God's message, often calling for repentance and warning of judgment. Jeremiah's prophecies were particularly challenging, as they foretold the destruction of Jerusalem and the temple, which would have been deeply unsettling to someone like Pashhur, who was invested in the temple's continuity.

Persons / Places / Events
1. Pashhur
A priest and the son of Immer, who held a significant position as the chief officer in the temple. His role was to maintain order and oversee temple activities, making him a person of authority and influence.

2. Jeremiah
A prophet called by God to deliver messages of warning and judgment to the people of Judah. Known for his perseverance in the face of opposition and his deep emotional connection to his prophetic mission.

3. The House of the LORD
Refers to the temple in Jerusalem, the central place of worship for the Israelites. It was a place of significant religious and cultural importance.

4. Prophesying
The act of delivering messages from God, often involving warnings of judgment or calls for repentance. Jeremiah's prophecies were often met with resistance and hostility.

5. The Context of Opposition
This event occurs in a broader account where Jeremiah faces increasing opposition and persecution for his prophecies, highlighting the tension between true prophetic messages and established religious authority.
Teaching Points
Courage in the Face of Opposition
Jeremiah's experience teaches us the importance of standing firm in our faith and convictions, even when facing opposition from those in authority.

The Cost of Prophetic Ministry
True prophetic ministry often comes with a cost, including misunderstanding and persecution. Believers should be prepared for challenges when speaking God's truth.

Authority and Accountability
Pashhur's reaction to Jeremiah's prophecy reminds us that religious authority must be exercised with humility and openness to God's voice, rather than resistance to it.

The Role of the Temple
The temple, as a place of worship, should be a place where God's truth is proclaimed and heard, not suppressed. This calls for a reflection on how we maintain the integrity of our places of worship today.

Perseverance in Mission
Jeremiah's perseverance despite opposition encourages believers to remain faithful to their God-given mission, trusting in God's protection and purpose.
Bible Study Questions
1. How does the role of Pashhur as a religious leader influence his reaction to Jeremiah's prophecy, and what can this teach us about the potential pitfalls of religious authority?

2. In what ways can we draw strength from God's promises, like those given to Jeremiah, when facing opposition in our own lives?

3. How do the experiences of Jeremiah and the apostles in Acts 4 inform our understanding of the challenges faced by those who speak God's truth today?

4. What steps can we take to ensure that our places of worship remain open to God's truth and not resistant to it?

5. Reflect on a time when you faced opposition for standing up for your beliefs. How did you respond, and what might you do differently in light of Jeremiah's example?
Connections to Other Scriptures
Jeremiah 1:18-19
God promises Jeremiah that he will be made a fortified city, an iron pillar, and a bronze wall against the whole land, including the priests. This connection underscores the divine protection and strength given to Jeremiah despite opposition.

Acts 4:1-3
The apostles Peter and John face opposition from religious leaders for preaching about Jesus. This parallel highlights the recurring theme of God's messengers facing resistance from established religious authorities.

Matthew 23:34
Jesus speaks of prophets being persecuted, drawing a line from the Old Testament prophets like Jeremiah to the experiences of His own disciples.
The Behavior of the Wicked Towards the TruthA.F. Muir Jeremiah 20:1-3
A Changed Name and a Dreadful DoomD. Young Jeremiah 20:1-6
People
Benjamin, Immer, Jeremiah, Magormissabib, Pashur
Places
Babylon, Benjamin Gate, Topheth
Topics
Authority, Chief, Ears, Governor, Heareth, Immer, Jeremiah, Leader, Officer, Overseer, Pashhur, Pashur, Priest, Prophesied, Prophesy, Prophesying, Saying, Temple
Dictionary of Bible Themes
Jeremiah 20:1

     7748   overseers

Jeremiah 20:1-2

     5434   officer
     7775   prophets, lives

Library
The Revelation to which the Scripture of the Old Testament Owes Its Existence.
"O Lord, . . . Thou art stronger than I, and hast prevailed."--Jer. xx. 7. The understanding of the Holy Spirit's work in Scripture requires us to distinguish the preparation, and the formation that was the outcome of the preparation. We will discuss these two separately. The Holy Spirit prepared for Scripture by the operations which from Paradise to Patmos supernaturally apprehended the sinful life of this world, and thus raised up believing men who formed the developing Church. This will seem very
Abraham Kuyper—The Work of the Holy Spirit

The Revelation of the Old Testament in Writing.
"Then I said, I will not speak any more in His Name. But His word was in my heart as a burning fire, shut up in my bones: and I was weary with forbearing, but I could not."--Jer. xx. 9. Altho the miracles performed for and in the midst of Israel created a glorious life-center in the midst of the heathen world, yet they did not constitute a Holy Scripture; for this can not be created except God speak to man, even to His people Israel. "God, who at sundry times and in divers manners spake in times
Abraham Kuyper—The Work of the Holy Spirit

One Thing is Needful;
or, SERIOUS MEDITATIONS UPON THE FOUR LAST THINGS: DEATH, JUDGMENT, HEAVEN, AND HELL UNTO WHICH IS ADDED EBAL AND GERIZZIM, OR THE BLESSING AND THE CURSE, by John Bunyan. London: Printed for Nath. Ponder, at the Peacock in the Poultry, 1688.[1] ADVERTISEMENT BY THE EDITOR. According to Charles Doe, in that curious sheet called The Struggler for the Preservation of Mr. John Bunyan's Labours, these poems were published about the year 1664, while the author was suffering imprisonment for conscience
John Bunyan—The Works of John Bunyan Volumes 1-3

The Baptist's Inquiry and Jesus' Discourse Suggested Thereby.
(Galilee.) ^A Matt. XI. 2-30; ^C Luke VII. 18-35. ^c 18 And the disciples of John told him of all these things. ^a 2 Now when John had heard in the prison the works of Christ, he sent by his disciples ^c 19 And John calling unto him two of his disciples sent them unto the Lord [John had been cast into prison about December, a.d. 27, and it was now after the Passover, possibly in May or June, a.d. 28. Herod Antipas had cast John into prison because John had reproved him for taking his brother's wife.
J. W. McGarvey—The Four-Fold Gospel

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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