Jeremiah 18:18
Then some said, "Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words."
Then some said, “Come, let us make plans against Jeremiah,

Jeremiah’s preaching had exposed Judah’s sin, challenged its leaders, and announced coming judgment from the Lord. Rather than repent, his opponents conspired to silence him. The prophet’s suffering foreshadowed the rejection endured by faithful servants of God, including Christ, who testified against the world’s evil deeds and was opposed by His own people.

Jer 11:19 For I was like a gentle lamb led to slaughter;…
Psa 37:12 The wicked scheme against the righteous…

for the law will never be lost to the priest,

The conspirators trusted the continued operation of the temple establishment as proof that God would not abandon Judah. Priests were appointed to teach the Law and oversee Israel’s worship, yet the presence of priests did not guarantee faithful obedience. Their confidence rested in religious institutions while they rejected the word God was presently giving through Jeremiah.

Mal 2:7 For the lips of a priest should preserve knowledge…
Deu 33:10 He will teach Your ordinances to Jacob and Your law…

nor counsel to the wise,

Judah’s recognized counselors and officials believed they possessed sufficient judgment to guide the nation. Human wisdom, however, cannot secure a people who refuse the fear of the Lord. Their plans contradicted God’s revealed purpose and would lead them toward the disaster Jeremiah had announced.

Pro 11:14 For lack of guidance, a nation falls,…
Pro 15:22 Plans fail for lack of counsel.…

nor an oracle to the prophet.

The people assumed that prophetic revelation would continue through other voices, likely those who spoke peace and safety. They treated Jeremiah as unnecessary because his message disturbed their confidence. Yet the Lord’s true prophets do not shape their message to please hearers; they speak what God commands, even when it announces judgment.

Deu 18:18 I will raise up for them a prophet like you…
Amo 3:7 Surely the Lord GOD does nothing without revealing His plan…

Come, let us denounce him

Their resistance moved from unbelief to deliberate hostility. Jeremiah’s enemies sought to discredit his character and destroy his influence rather than answer the truth of his warnings. Similar schemes were later directed against Jesus through false testimony and public accusation.

Jer 20:10 For I have heard the whispering of many:…
Psa 35:11 Hostile witnesses come forward; they make charges…

and pay no heed to any of his words.”

Refusing Jeremiah meant refusing the Lord who had sent him. Judah would not be preserved by its priests, sages, or favorable prophets while it hardened itself against God’s word. The nation’s coming judgment demonstrated that religious privilege without repentance cannot shield people from the consequences of rebellion.

2Ch 36:16 But they mocked the messengers of God, despising His words…
Zec 7:11-12 But they refused to pay attention and turned a stubborn…

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver His messages to the people of Judah. Known for his perseverance in the face of opposition and his deep emotional connection to his prophetic mission.

2. The Priests
Religious leaders responsible for teaching the law and maintaining the temple rituals. In this context, they are part of the opposition against Jeremiah.

3. The Wise
Likely referring to the elders or counselors who were expected to provide guidance and wisdom to the people.

4. The Prophets
Other prophets who were expected to deliver messages from God. Here, they are contrasted with Jeremiah, as they are part of the group plotting against him.

5. The People of Judah
The audience of Jeremiah's prophecies, who often resisted his messages and turned to false assurances.
Teaching Points
The Cost of Faithfulness
Jeremiah's experience reminds us that standing for God's truth can lead to opposition and persecution. Believers should be prepared to face resistance when they uphold biblical truths.

The Danger of Complacency
The priests, wise men, and prophets believed they were secure in their roles, yet they were blind to their own spiritual decay. This warns us against complacency in our spiritual lives.

The Importance of Discernment
The people of Judah were misled by false assurances. We must seek discernment through prayer and Scripture to recognize true from false teachings.

God's Sovereignty and Protection
Despite the plots against him, Jeremiah was under God's protection. This assures us that God is sovereign and will protect His faithful servants.

The Role of Community in Accountability
The collective plotting against Jeremiah shows the power of community, for good or ill. Believers should foster communities that encourage accountability and truth.
Bible Study Questions
1. How does Jeremiah's experience of opposition challenge your understanding of what it means to be faithful to God's calling in your life?

2. In what ways can we guard against spiritual complacency in our own lives and communities, as seen in the attitudes of the priests and wise men?

3. How can we develop discernment to distinguish between true and false teachings in today's world?

4. Reflect on a time when you faced opposition for standing up for your beliefs. How did you experience God's protection and sovereignty in that situation?

5. How can we create a community that encourages accountability and truth, avoiding the pitfalls of collective resistance to God's message as seen in Jeremiah 18:18?
Connections to Other Scriptures
Jeremiah 1:19
This verse highlights God's promise to Jeremiah that although he will face opposition, God will be with him to deliver him. This connection underscores the ongoing resistance Jeremiah faced.

Matthew 23:34
Jesus speaks of sending prophets who will be persecuted, drawing a parallel to Jeremiah's experience and the broader theme of resistance to God's messengers.

Acts 7:52
Stephen's speech before the Sanhedrin references the persecution of prophets, including Jeremiah, as a recurring pattern in Israel's history.
Ecclesiastical Succession Versus Individual MinistryA.F. Muir Jeremiah 18:18
The Reformers' Task Difficult and DangerousH. W. Beecher.Jeremiah 18:18
The Preacher's Foes; Or, False Tongues and Deaf EarsA.F. Muir Jeremiah 18:18, 19
Jeremiah's Enemies and His Prayer Against ThemD. Young Jeremiah 18:18-23
PersecutionS. Conway Jeremiah 18:18-23
People
Jeremiah
Places
Jerusalem, Lebanon, Sirion
Topics
Anything, Attack, Attend, Attention, Care, Counsel, Cut, Design, Devices, Devise, Divine, Heed, Instruction, Jeremiah, Law, Let's, Lost, Pay, Perish, Plans, Plots, Priest, Prophet, Prophets, Sage, Says, Smite, Strike, Surely, Teaching, Tongue, Tongues, Wisdom, Wise
Dictionary of Bible Themes
Jeremiah 18:18

     5193   tongue
     5779   advice
     5780   advisers
     5917   plans
     5951   slander
     8787   opposition, to God

Library
The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

John Bunyan on the Terms of Communion and Fellowship of Christians at the Table of the Lord;
COMPRISING I. HIS CONFESSION OF FAITH, AND REASON OF HIS PRACTICE; II. DIFFERENCES ABOUT WATER BAPTISM NO BAR TO COMMUNION; AND III. PEACEABLE PRINCIPLES AND TRUE[1] ADVERTISEMENT BY THE EDITOR. Reader, these are extraordinary productions that will well repay an attentive perusal. It is the confession of faith of a Christian who had suffered nearly twelve years' imprisonment, under persecution for conscience sake. Shut up with his Bible, you have here the result of a prayerful study of those holy
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Of the Decrees of God.
Eph. i. 11.--"Who worketh all things after the counsel of his own will."--Job xxiii. 13. "He is in one mind, and who can turn him? and what his soul desireth, even that he doeth." Having spoken something before of God, in his nature and being and properties, we come, in the next place, to consider his glorious majesty, as he stands in some nearer relation to his creatures, the work of his hands. For we must conceive the first rise of all things in the world to be in this self-being, the first conception
Hugh Binning—The Works of the Rev. Hugh Binning

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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