Isaiah 62:9
For those who harvest grain will eat it and praise the LORD, and those who gather grapes will drink the wine in My holy courts."
For those who harvest the grain
This phrase speaks to the direct blessing and reward of labor. In the Hebrew context, the act of harvesting is often associated with joy and fulfillment. The Hebrew word for "harvest" (קָצִיר, qatsir) implies a time of reaping what has been sown, a season of reward and abundance. Historically, harvest time was a communal celebration in Israel, a time when the community came together to gather the fruits of their labor. This phrase promises that those who work will directly benefit from their efforts, a divine assurance of provision and sustenance.

will eat it
The act of eating what one has harvested signifies satisfaction and the enjoyment of God's provision. In ancient Israel, eating was not merely a physical act but a spiritual one, often accompanied by thanksgiving and acknowledgment of God's blessings. The Hebrew culture placed great importance on meals as times of fellowship and gratitude. This phrase assures the faithful that they will partake in the fruits of their labor, symbolizing God's faithfulness in providing for His people.

and praise the LORD
Praising the LORD is a central theme in the life of a believer. The Hebrew word for "praise" (הָלַל, halal) means to boast or to glorify. This phrase indicates that the act of enjoying the harvest will naturally lead to worship and thanksgiving. It reflects a heart posture that recognizes God as the source of all blessings. Historically, the Israelites would offer praise and sacrifices in the temple as an expression of gratitude for the harvest, acknowledging God's provision and sovereignty.

and those who gather grapes
Grape gathering was a significant agricultural activity in ancient Israel, symbolizing abundance and joy. The Hebrew word for "gather" (אָסַף, asaph) implies collecting or bringing together. Grapes were used to produce wine, a symbol of joy and celebration in the Bible. This phrase highlights the promise of abundance and the joy that comes from God's provision. It also reflects the communal aspect of harvest, where families and communities would come together to gather and celebrate.

will drink the wine
Drinking wine in the biblical context often symbolizes joy, celebration, and divine blessing. Wine was a staple in ancient Israelite culture, used in religious ceremonies and daily life. The act of drinking wine produced from one's own vineyard signifies a deep sense of fulfillment and blessing. This phrase assures the faithful that they will enjoy the fruits of their labor in a tangible and joyful way, reflecting God's abundant provision.

in My holy courts
The phrase "My holy courts" refers to the temple, the dwelling place of God among His people. In the Hebrew context, the temple was the center of worship and the place where God's presence was most intimately experienced. The courts of the temple were where the community gathered to worship and offer sacrifices. This phrase signifies that the enjoyment of God's blessings will be accompanied by worship and fellowship in His presence. It reflects the ultimate purpose of God's provision: to draw His people into closer communion with Him. The promise of enjoying the harvest in God's holy courts underscores the sacredness of everyday blessings and the call to live a life of worship and gratitude.

Persons / Places / Events
1. The Harvesters
These are the people who gather the grain. In the context of Isaiah, they represent those who will enjoy the fruits of their labor in peace and security, a promise of restoration and blessing from God.

2. The LORD (Yahweh)
The covenant God of Israel, who is the source of the blessings and the one to be praised for the provision and protection of His people.

3. The Holy Courts
This refers to the temple courts in Jerusalem, symbolizing a place of worship and communion with God. It signifies the presence of God and the sacredness of the blessings received.

4. The Grapes and Wine
Symbolic of abundance and joy, the grapes and wine represent the prosperity and celebration that come from God's provision.

5. The People of Israel
The primary audience of Isaiah's prophecy, representing God's chosen people who are promised restoration and blessing after a period of judgment and exile.
Teaching Points
God's Provision and Faithfulness
God promises to provide for His people, ensuring that they will enjoy the fruits of their labor. This reflects His faithfulness and care for those who trust in Him.

The Joy of Worship and Thanksgiving
The act of eating and drinking in the holy courts signifies a response of worship and gratitude. Believers are encouraged to recognize God's blessings and respond with praise.

Restoration and Hope
Isaiah 62:9 offers a message of hope and restoration, reminding believers that God can restore what has been lost and bring joy and abundance after times of hardship.

The Importance of Community and Fellowship
The communal aspect of eating and drinking in the holy courts highlights the importance of fellowship among believers, encouraging shared worship and celebration of God's goodness.
Bible Study Questions
1. How does Isaiah 62:9 reflect God's promise of restoration and blessing to His people, and how can this promise be applied to our lives today?

2. In what ways can we ensure that our response to God's provision is one of praise and thanksgiving, as seen in the context of this verse?

3. How does the imagery of harvest and wine in Isaiah 62:9 connect to the New Testament teachings about bearing fruit in our spiritual lives?

4. What role does community play in the worship and celebration of God's blessings, as suggested by the reference to the holy courts?

5. How can we find hope and encouragement in God's promises during times of personal or communal hardship, drawing from the message of Isaiah 62:9?
Connections to Other Scriptures
Deuteronomy 28:1-14
This passage outlines the blessings for obedience to God's commandments, including prosperity in agriculture, which connects to the promise of eating the harvest and drinking the wine in Isaiah 62:9.

Psalm 65:9-13
This psalm praises God for His provision and the abundance of the earth, echoing the themes of harvest and blessing found in Isaiah 62:9.

John 15:1-8
Jesus speaks of Himself as the true vine, and His followers as the branches, emphasizing the importance of remaining in Him to bear fruit, which relates to the imagery of grapes and wine in Isaiah 62:9.
Promises of Future GloryE. Johnson Isaiah 62:1-9
The Value of Security, EtcW. Clarkson Isaiah 62:8, 9
People
Hephzibah, Isaiah
Places
Jerusalem, Jerusalem's, Zion
Topics
Collected, Collecting, Courts, Drink, Eat, Garner, Garnered, Gather, Gathered, Gathering, Got, Grain, Grapes, Holiness, Holy, Open, Places, Praise, Praised, Sanctuary, Wine
Dictionary of Bible Themes
Isaiah 62:8-9

     4458   grape

Library
The Heavenly Workers and the Earthly Watchers
'For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest ... I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, and give Him no rest'--ISAIAH lxii. 1, 6, 7. Two remarks of an expository nature will prepare the way for the consideration of these words. The first is that the speaker is the personal Messiah. The second half of Isaiah's prophecies forms one great whole, which
Alexander Maclaren—Expositions of Holy Scripture

A Call to Prayer and Testimony
Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Ministry of Intercession
THE MINISTRY OF INTERCESSION A PLEA FOR MORE PRAYER BY THE REV. ANDREW MURRAY WELLINGTON, S. AFRICA AUTHOR OF "THE HOLIEST OF ALL" "ABIDE IN CHRIST" "WAITING ON GOD" "THE LORD'S TABLE" ETC. ETC. "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that are the Lord's remembrancers, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in the earth." ISA. lxii. 6, 7. THIRD EDITION London JAMES NISBET & CO.
Andrew Murray—The Ministry of Intercession

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Watchmen that Go About the City Found Me, to whom I Said, Saw Ye Him whom My Soul Loveth?
Since I have not found my Beloved in any mortal creature, I have sought Him among those happy spirits that go about the city to guard it; they found me because they are ever on the watch, These are the watchmen (Isa. lxii. 6) whom God has set upon the walls of Jerusalem, and who shall never hold their peace day nor night. I asked them news of my Well-beloved, of Him for whom I burn with love; but though they themselves possess Him, they could not give Him to me. Methinks I see Mary Magdalene (John
Madame Guyon—Song of Songs of Solomon

And the Manner of his Entry into Jerusalem, which was the Capital of Judæa...
And the manner of His entry into Jerusalem, which was the capital of Judæa, where also was His royal seat and the temple of God, the prophet Isaiah declares: Say ye to the daughter of Sion, Behold a king corneth unto thee meek and sitting upon an ass, a colt the foal of an ass. [233] (Isa. lxii. 11, Zech. ix. 9) For, sitting. on an ass's colt, so He entered into Jerusalem, the multitudes strewing and putting down for Him their garments. And by the daughter of Sion he means Jerusalem.
Irenæus—The Demonstration of the Apostolic Preaching

Man's Crown and God's
'In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty.'--ISAIAH xxviii. 5. 'Thou shall also be a crown of glory in the hand of the Lord.'--ISAIAH lxii 3. Connection of first prophecy--destruction of Samaria. Its situation, crowning the hill with its walls and towers, its fertile 'fat valley,' the flagrant immorality and drunkenness of its inhabitants, and its final ruin, are all presented in the highly imaginative picture of its fall as being like the trampling
Alexander Maclaren—Expositions of Holy Scripture

Sixth Day for the Spirit of Love in the Church
WHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me ... that the love wherewith Thou hast loved Me may be in them, and I in them."--JOHN x"The fruit of the Spirit is love."--GAL. v. 22. Believers are one in Christ, as He is one with the Father. The love of God rests on them, and can dwell in them. Pray that the power of the Holy
Andrew Murray—The Ministry of Intercession

Twenty-Fourth Day for the Spirit on Your Own Congregation
WHAT TO PRAY.--For the Spirit on your own Congregation "Beginning at Jerusalem."--LUKE xxiv. 47. Each one of us is connected with some congregation or circle of believers, who are to us the part of Christ's body with which we come into most direct contact. They have a special claim on our intercession. Let it be a settled matter between God and you that you are to labour in prayer on its behalf. Pray for the minister and all leaders or workers in it. Pray for the believers according to their needs.
Andrew Murray—The Ministry of Intercession

A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

"And He is the Propitiation,"
1 John ii. 2.--"And he is the propitiation," &c. Here is the strength of Christ's plea, and ground of his advocation, that "he is the propitiation." The advocate is the priest, and the priest is the sacrifice, and such efficacy this sacrifice hath, that the propitiatory sacrifice may be called the very propitiation and pacification for sin. Here is the marrow of the gospel, and these are the breasts of consolation which any poor sinner might draw by faith, and bring out soul refreshment. But truly,
Hugh Binning—The Works of the Rev. Hugh Binning

An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The First Day in Passion-Week - Palm-Sunday - the Royal Entry into Jerusalem
At length the time of the end had come. Jesus was about to make Entry into Jerusalem as King: King of the Jews, as Heir of David's royal line, with all of symbolic, typic, and prophetic import attaching to it. Yet not as Israel after the flesh expected its Messiah was the Son of David to make triumphal entrance, but as deeply and significantly expressive of His Mission and Work, and as of old the rapt seer had beheld afar off the outlined picture of the Messiah-King: not in the proud triumph of war-conquests,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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