Isaiah 62:11
Behold, the LORD has proclaimed to the ends of the earth, "Say to Daughter Zion: See, your Savior comes! Look, His reward is with Him, and His recompense goes before Him."
Behold
This word serves as a call to attention, urging the reader or listener to focus on the message that follows. In Hebrew, the word is "הִנֵּה" (hinneh), which is often used in the Bible to introduce a significant announcement or divine revelation. It is a reminder that what is about to be said is of utmost importance and requires careful consideration.

the LORD
The term "LORD" in all capital letters is a translation of the Hebrew name for God, "YHWH" (Yahweh). This is the covenant name of God, emphasizing His eternal, self-existent nature and His faithfulness to His promises. It is a reminder of God's sovereignty and His active role in the unfolding of His divine plan.

has proclaimed
The Hebrew root for "proclaimed" is "שָׁמַע" (shama), which means to hear, listen, or announce. This indicates that the message is not just a casual statement but a formal declaration from God Himself. It underscores the authority and certainty of the message being delivered.

to the ends of the earth
This phrase emphasizes the universal scope of God's message. It is not limited to a specific group or nation but is intended for all humanity. The phrase suggests the far-reaching impact of God's salvation and His desire for all people to hear and respond to His call.

Say to Daughter Zion
"Daughter Zion" is a poetic term for the inhabitants of Jerusalem or the people of Israel. It reflects a personal and intimate relationship between God and His people, akin to that of a father and daughter. This phrase highlights God's special care and concern for His chosen people.

See
Similar to "Behold," this word is an invitation to observe and understand the significance of what is being revealed. It calls for an active engagement with the message, encouraging the audience to perceive the reality of God's intervention.

your Savior comes
The term "Savior" in Hebrew is "מוֹשִׁיעַ" (moshia), which means one who delivers or saves. This is a prophetic announcement of the coming of the Messiah, who will bring salvation to God's people. It is a message of hope and assurance that God is actively working to redeem and restore.

Look
Another call to attention, reinforcing the importance of the message. It serves as a prompt to focus on the unfolding revelation and to recognize the fulfillment of God's promises.

His reward is with Him
This phrase indicates that the coming Savior brings with Him the blessings and rewards of salvation. It suggests that those who are faithful will receive the benefits of God's deliverance. The "reward" is both the presence of the Savior and the eternal life He offers.

and His recompense goes before Him
"Recompense" refers to the just and fair repayment for actions. In this context, it implies that God will bring justice and restoration. The phrase suggests that God's actions are both redemptive and righteous, ensuring that His people are vindicated and His enemies are judged.

Persons / Places / Events
1. The LORD
The sovereign God of Israel, who is making a proclamation to the entire world.

2. Daughter Zion
A term used to refer to the people of Jerusalem or Israel, symbolizing God's chosen people.

3. The Savior
The anticipated Messiah, who is coming to deliver and redeem His people.

4. Ends of the Earth
This phrase indicates the universal scope of God's message, emphasizing that it is meant for all nations.

5. Reward and Recompense
These terms refer to the blessings and justice that the Savior brings with Him.
Teaching Points
God's Universal Message
The proclamation to the "ends of the earth" reminds us that God's message of salvation is for all people, not just a select few. We are called to share this message universally.

Anticipation of the Savior
Just as Israel awaited the coming of the Messiah, we too should live in anticipation of Christ's return, preparing our hearts and lives for His arrival.

Reward and Recompense
The Savior's reward and recompense signify both blessing and justice. As believers, we should strive to live in a way that reflects God's justice and righteousness.

Identity as Daughter Zion
Understanding our identity as part of God's chosen people encourages us to live in a way that honors Him, recognizing our role in His redemptive plan.

Hope and Assurance
The promise of the Savior's coming provides hope and assurance in times of uncertainty. We can trust in God's faithfulness to fulfill His promises.
Bible Study Questions
1. How does the proclamation to the "ends of the earth" challenge us in our approach to evangelism and missions?

2. In what ways can we prepare our hearts and lives for the return of the Savior, as anticipated in Isaiah 62:11?

3. How do the concepts of reward and recompense influence our understanding of God's justice and mercy?

4. What does it mean for us today to be considered "Daughter Zion," and how should this identity shape our daily lives?

5. How can the hope and assurance found in Isaiah 62:11 provide comfort and encouragement in your current circumstances?
Connections to Other Scriptures
Isaiah 40:10
This verse also speaks of the Lord coming with power, bringing His reward and recompense, highlighting the consistency of God's promise of salvation and justice.

Revelation 22:12
This New Testament verse echoes the promise of Christ's return with His reward, showing the fulfillment of Old Testament prophecy in the New Testament.

Zechariah 9:9
This prophecy about the coming King to Zion connects with the theme of the Savior's arrival, emphasizing humility and salvation.

Matthew 21:5
This verse quotes Zechariah 9:9, showing the fulfillment of the prophecy in Jesus' triumphal entry into Jerusalem.
The Nearness of the Lord's Coming Used as a PersuasionR. Tuck Isaiah 62:11
Clearing the Road to HeavenIsaiah 62:10-12
God's Summons to the EnslavedW. Clarkson Isaiah 62:10-12
The Conversion of the JewsE. Bickersteth.Isaiah 62:10-12
The Homeward CallE. Johnson Isaiah 62:10-12
Who is ThisIsaiah 62:11-12
People
Hephzibah, Isaiah
Places
Jerusalem, Jerusalem's, Zion
Topics
Accompanies, Behold, Daughter, Ends, Free, Hire, Proclaimed, Recompence, Recompense, Reward, Salvation, Savior, Saviour, Wage, Zion
Dictionary of Bible Themes
Isaiah 62:11

     1075   God, justice of
     2590   Christ, triumphal entry
     5500   reward, God's people

Isaiah 62:10-12

     5499   reward, divine

Isaiah 62:11-12

     7271   Zion, as symbol

Library
The Heavenly Workers and the Earthly Watchers
'For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest ... I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, and give Him no rest'--ISAIAH lxii. 1, 6, 7. Two remarks of an expository nature will prepare the way for the consideration of these words. The first is that the speaker is the personal Messiah. The second half of Isaiah's prophecies forms one great whole, which
Alexander Maclaren—Expositions of Holy Scripture

A Call to Prayer and Testimony
Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Ministry of Intercession
THE MINISTRY OF INTERCESSION A PLEA FOR MORE PRAYER BY THE REV. ANDREW MURRAY WELLINGTON, S. AFRICA AUTHOR OF "THE HOLIEST OF ALL" "ABIDE IN CHRIST" "WAITING ON GOD" "THE LORD'S TABLE" ETC. ETC. "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that are the Lord's remembrancers, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in the earth." ISA. lxii. 6, 7. THIRD EDITION London JAMES NISBET & CO.
Andrew Murray—The Ministry of Intercession

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Watchmen that Go About the City Found Me, to whom I Said, Saw Ye Him whom My Soul Loveth?
Since I have not found my Beloved in any mortal creature, I have sought Him among those happy spirits that go about the city to guard it; they found me because they are ever on the watch, These are the watchmen (Isa. lxii. 6) whom God has set upon the walls of Jerusalem, and who shall never hold their peace day nor night. I asked them news of my Well-beloved, of Him for whom I burn with love; but though they themselves possess Him, they could not give Him to me. Methinks I see Mary Magdalene (John
Madame Guyon—Song of Songs of Solomon

And the Manner of his Entry into Jerusalem, which was the Capital of Judæa...
And the manner of His entry into Jerusalem, which was the capital of Judæa, where also was His royal seat and the temple of God, the prophet Isaiah declares: Say ye to the daughter of Sion, Behold a king corneth unto thee meek and sitting upon an ass, a colt the foal of an ass. [233] (Isa. lxii. 11, Zech. ix. 9) For, sitting. on an ass's colt, so He entered into Jerusalem, the multitudes strewing and putting down for Him their garments. And by the daughter of Sion he means Jerusalem.
Irenæus—The Demonstration of the Apostolic Preaching

Man's Crown and God's
'In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty.'--ISAIAH xxviii. 5. 'Thou shall also be a crown of glory in the hand of the Lord.'--ISAIAH lxii 3. Connection of first prophecy--destruction of Samaria. Its situation, crowning the hill with its walls and towers, its fertile 'fat valley,' the flagrant immorality and drunkenness of its inhabitants, and its final ruin, are all presented in the highly imaginative picture of its fall as being like the trampling
Alexander Maclaren—Expositions of Holy Scripture

Sixth Day for the Spirit of Love in the Church
WHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me ... that the love wherewith Thou hast loved Me may be in them, and I in them."--JOHN x"The fruit of the Spirit is love."--GAL. v. 22. Believers are one in Christ, as He is one with the Father. The love of God rests on them, and can dwell in them. Pray that the power of the Holy
Andrew Murray—The Ministry of Intercession

Twenty-Fourth Day for the Spirit on Your Own Congregation
WHAT TO PRAY.--For the Spirit on your own Congregation "Beginning at Jerusalem."--LUKE xxiv. 47. Each one of us is connected with some congregation or circle of believers, who are to us the part of Christ's body with which we come into most direct contact. They have a special claim on our intercession. Let it be a settled matter between God and you that you are to labour in prayer on its behalf. Pray for the minister and all leaders or workers in it. Pray for the believers according to their needs.
Andrew Murray—The Ministry of Intercession

A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

"And He is the Propitiation,"
1 John ii. 2.--"And he is the propitiation," &c. Here is the strength of Christ's plea, and ground of his advocation, that "he is the propitiation." The advocate is the priest, and the priest is the sacrifice, and such efficacy this sacrifice hath, that the propitiatory sacrifice may be called the very propitiation and pacification for sin. Here is the marrow of the gospel, and these are the breasts of consolation which any poor sinner might draw by faith, and bring out soul refreshment. But truly,
Hugh Binning—The Works of the Rev. Hugh Binning

An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The First Day in Passion-Week - Palm-Sunday - the Royal Entry into Jerusalem
At length the time of the end had come. Jesus was about to make Entry into Jerusalem as King: King of the Jews, as Heir of David's royal line, with all of symbolic, typic, and prophetic import attaching to it. Yet not as Israel after the flesh expected its Messiah was the Son of David to make triumphal entrance, but as deeply and significantly expressive of His Mission and Work, and as of old the rapt seer had beheld afar off the outlined picture of the Messiah-King: not in the proud triumph of war-conquests,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 62:11 NIV
Isaiah 62:11 NLT
Isaiah 62:11 ESV
Isaiah 62:11 NASB
Isaiah 62:11 KJV

Isaiah 62:11 Commentaries

Bible Hub
Isaiah 62:10
Top of Page
Top of Page