Isaiah 62:12
And they will be called the Holy People, the Redeemed of The LORD; and you will be called Sought Out, A City Not Forsaken.
And they will be called the Holy People
This phrase signifies a transformation and sanctification of the people of Israel. In biblical context, holiness is often associated with being set apart for God's purposes. The term "Holy People" reflects God's covenant relationship with Israel, as seen in Exodus 19:6, where Israel is called a "kingdom of priests and a holy nation." This designation emphasizes their unique role and identity among the nations. The holiness of the people is not based on their own merit but on their relationship with God, who sanctifies them.

the Redeemed of The LORD
Redemption in the biblical sense involves being bought back or delivered from bondage. This phrase highlights God's action in rescuing His people from captivity and sin. The concept of redemption is central to the narrative of the Exodus, where God redeems Israel from slavery in Egypt (Exodus 6:6). In a broader theological context, it points to the ultimate redemption through Jesus Christ, who redeems humanity from sin (Ephesians 1:7). The term "Redeemed of The LORD" underscores God's initiative and power in salvation.

and you will be called Sought Out
This phrase indicates a reversal of fortune for the people of Israel. Historically, Israel experienced periods of exile and abandonment, but being "Sought Out" suggests a time when God actively seeks and restores them. This reflects the prophetic theme of God's relentless pursuit of His people, as seen in Ezekiel 34:11-16, where God promises to search for His sheep and care for them. It also foreshadows the New Testament parables of the lost sheep and the prodigal son, illustrating God's desire to seek and save the lost (Luke 15).

A City Not Forsaken
The imagery of a city represents the community of God's people. Jerusalem, often referred to as Zion, is the focal point of this promise. Historically, Jerusalem faced destruction and desolation, particularly during the Babylonian exile. However, the promise of being "Not Forsaken" assures the people of God's enduring presence and faithfulness. This assurance is echoed in Hebrews 13:5, where God promises never to leave nor forsake His people. The phrase also points to the eschatological hope of the New Jerusalem, a city where God dwells with His people eternally (Revelation 21:2-3).

Persons / Places / Events
1. The Holy People
Refers to the Israelites, God's chosen people, who are set apart for His purposes. In a broader sense, it can also apply to all believers who are sanctified through faith in Christ.

2. The Redeemed of the LORD
This title emphasizes the act of redemption by God, highlighting His role as the Savior and Deliverer of His people.

3. Sought Out
This term signifies the active pursuit and desire of God to bring His people back to Himself, indicating their value and importance to Him.

4. A City Not Forsaken
Symbolizes Jerusalem, representing God's unwavering commitment to His people and His promise never to abandon them.

5. Isaiah
The prophet who conveyed God's messages to the people of Israel, including the promise of restoration and redemption.
Teaching Points
Identity in Christ
Believers are called to recognize their identity as "Holy People" and "Redeemed of the LORD," understanding that they are set apart for God's purposes.

God's Pursuit
Reflect on the truth that God actively seeks out His people, demonstrating His love and desire for a relationship with them.

Assurance of God's Presence
Trust in the promise that God will never forsake His people, providing comfort and hope in times of trial.

Living as the Redeemed
Encourage believers to live in a manner worthy of their calling, reflecting the holiness and redemption they have received.

Community and Restoration
Emphasize the importance of community among believers, as they are collectively called to be a "City Not Forsaken," supporting and uplifting one another.
Bible Study Questions
1. How does understanding our identity as "Holy People" and "Redeemed of the LORD" impact the way we live our daily lives?

2. In what ways can we actively seek to live out our calling as a "City Not Forsaken" within our local church community?

3. How does the assurance of God's unfailing presence provide comfort and strength during difficult times?

4. What are some practical steps we can take to reflect the holiness and redemption we have received in Christ to those around us?

5. How do the themes of redemption and restoration in Isaiah 62:12 connect with the broader account of Scripture, from the Old Testament to the New Testament?
Connections to Other Scriptures
Isaiah 43:1
This verse also speaks of God's redemption and calling of His people by name, reinforcing the theme of being chosen and valued by God.

1 Peter 2:9
This New Testament passage echoes the idea of believers being a "holy nation" and "God's special possession," connecting the identity of the church with the promises made to Israel.

Revelation 21:2-3
Describes the New Jerusalem as a bride adorned for her husband, symbolizing the ultimate fulfillment of God's promise to dwell with His people and never forsake them.
A City not ForsakenC. H. Kelly.Isaiah 62:12
Am I Sought OutIsaiah 62:12
Backslider'sC. H. Kelly.Isaiah 62:12
Sought OutIsaiah 62:12
The Church, a City not ForsakenC. H. Kelly.Isaiah 62:12
The Church, A City not Forsaken by its Own PeopleC. H. Kelly.Isaiah 62:12
The Presence of God in His ChurchC. H. Kelly.Isaiah 62:12
Clearing the Road to HeavenIsaiah 62:10-12
God's Summons to the EnslavedW. Clarkson Isaiah 62:10-12
The Conversion of the JewsE. Bickersteth.Isaiah 62:10-12
The Homeward CallE. Johnson Isaiah 62:10-12
Who is ThisIsaiah 62:11-12
People
Hephzibah, Isaiah
Places
Jerusalem, Jerusalem's, Zion
Topics
Cause, Cried, Deserted, Desired, Forsaken, Holy, Longer, Named, Redeemed, Sought, Town, Yea
Dictionary of Bible Themes
Isaiah 62:12

     1315   God, as redeemer
     5044   names, giving of
     7141   people of God, OT

Isaiah 62:10-12

     5499   reward, divine

Isaiah 62:11-12

     7271   Zion, as symbol

Library
The Heavenly Workers and the Earthly Watchers
'For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest ... I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence, and give Him no rest'--ISAIAH lxii. 1, 6, 7. Two remarks of an expository nature will prepare the way for the consideration of these words. The first is that the speaker is the personal Messiah. The second half of Isaiah's prophecies forms one great whole, which
Alexander Maclaren—Expositions of Holy Scripture

A Call to Prayer and Testimony
Mark well, beloved, how he would have his people to be in tune with himself! He will have no rest till salvation work is done; and he would not have us take rest; but he would have us stirred with passionate desire, and fired with holy zeal for the accomplishment of the divine plan of grace. Till he holds his peace he will not allow us to be silent. You that have the Revised Version will be struck with the more literal and forcible rendering of our text--"Ye that are the Lord's remembrancers, take
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Ministry of Intercession
THE MINISTRY OF INTERCESSION A PLEA FOR MORE PRAYER BY THE REV. ANDREW MURRAY WELLINGTON, S. AFRICA AUTHOR OF "THE HOLIEST OF ALL" "ABIDE IN CHRIST" "WAITING ON GOD" "THE LORD'S TABLE" ETC. ETC. "I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that are the Lord's remembrancers, keep not silence, and give Him no rest, till He establish, and till He make Jerusalem a praise in the earth." ISA. lxii. 6, 7. THIRD EDITION London JAMES NISBET & CO.
Andrew Murray—The Ministry of Intercession

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

The Watchmen that Go About the City Found Me, to whom I Said, Saw Ye Him whom My Soul Loveth?
Since I have not found my Beloved in any mortal creature, I have sought Him among those happy spirits that go about the city to guard it; they found me because they are ever on the watch, These are the watchmen (Isa. lxii. 6) whom God has set upon the walls of Jerusalem, and who shall never hold their peace day nor night. I asked them news of my Well-beloved, of Him for whom I burn with love; but though they themselves possess Him, they could not give Him to me. Methinks I see Mary Magdalene (John
Madame Guyon—Song of Songs of Solomon

And the Manner of his Entry into Jerusalem, which was the Capital of Judæa...
And the manner of His entry into Jerusalem, which was the capital of Judæa, where also was His royal seat and the temple of God, the prophet Isaiah declares: Say ye to the daughter of Sion, Behold a king corneth unto thee meek and sitting upon an ass, a colt the foal of an ass. [233] (Isa. lxii. 11, Zech. ix. 9) For, sitting. on an ass's colt, so He entered into Jerusalem, the multitudes strewing and putting down for Him their garments. And by the daughter of Sion he means Jerusalem.
Irenæus—The Demonstration of the Apostolic Preaching

Man's Crown and God's
'In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty.'--ISAIAH xxviii. 5. 'Thou shall also be a crown of glory in the hand of the Lord.'--ISAIAH lxii 3. Connection of first prophecy--destruction of Samaria. Its situation, crowning the hill with its walls and towers, its fertile 'fat valley,' the flagrant immorality and drunkenness of its inhabitants, and its final ruin, are all presented in the highly imaginative picture of its fall as being like the trampling
Alexander Maclaren—Expositions of Holy Scripture

Sixth Day for the Spirit of Love in the Church
WHAT TO PRAY.--For the Spirit of Love in the Church "I pray that they may be one, even as we are one: I in them and Thou in Me; that the world may know that Thou didst send Me, and hast loved them as Thou hast loved Me ... that the love wherewith Thou hast loved Me may be in them, and I in them."--JOHN x"The fruit of the Spirit is love."--GAL. v. 22. Believers are one in Christ, as He is one with the Father. The love of God rests on them, and can dwell in them. Pray that the power of the Holy
Andrew Murray—The Ministry of Intercession

Twenty-Fourth Day for the Spirit on Your Own Congregation
WHAT TO PRAY.--For the Spirit on your own Congregation "Beginning at Jerusalem."--LUKE xxiv. 47. Each one of us is connected with some congregation or circle of believers, who are to us the part of Christ's body with which we come into most direct contact. They have a special claim on our intercession. Let it be a settled matter between God and you that you are to labour in prayer on its behalf. Pray for the minister and all leaders or workers in it. Pray for the believers according to their needs.
Andrew Murray—The Ministry of Intercession

A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

"And He is the Propitiation,"
1 John ii. 2.--"And he is the propitiation," &c. Here is the strength of Christ's plea, and ground of his advocation, that "he is the propitiation." The advocate is the priest, and the priest is the sacrifice, and such efficacy this sacrifice hath, that the propitiatory sacrifice may be called the very propitiation and pacification for sin. Here is the marrow of the gospel, and these are the breasts of consolation which any poor sinner might draw by faith, and bring out soul refreshment. But truly,
Hugh Binning—The Works of the Rev. Hugh Binning

An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The First Day in Passion-Week - Palm-Sunday - the Royal Entry into Jerusalem
At length the time of the end had come. Jesus was about to make Entry into Jerusalem as King: King of the Jews, as Heir of David's royal line, with all of symbolic, typic, and prophetic import attaching to it. Yet not as Israel after the flesh expected its Messiah was the Son of David to make triumphal entrance, but as deeply and significantly expressive of His Mission and Work, and as of old the rapt seer had beheld afar off the outlined picture of the Messiah-King: not in the proud triumph of war-conquests,
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Among the People, and with the Pharisees
It would have been difficult to proceed far either in Galilee or in Judaea without coming into contact with an altogether peculiar and striking individuality, differing from all around, and which would at once arrest attention. This was the Pharisee. Courted or feared, shunned or flattered, reverently looked up to or laughed at, he was equally a power everywhere, both ecclesiastically and politically, as belonging to the most influential, the most zealous, and the most closely-connected religions
Alfred Edersheim—Sketches of Jewish Social Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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