Thus says the LORD your Redeemer, the Holy One of Israel: "I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go. Thus says the LORDThis phrase introduces a divine proclamation, emphasizing the authority and sovereignty of God. The Hebrew word for "LORD" here is "YHWH," the sacred and personal name of God, often rendered as Yahweh. This name signifies God's eternal existence and His covenant relationship with Israel. It is a reminder of God's unchanging nature and His faithfulness to His promises. your Redeemer The term "Redeemer" is translated from the Hebrew word "go'el," which refers to a kinsman-redeemer, a family member who restores the rights of another and avenges wrongs. In the context of Israel, God is portrayed as the one who rescues and delivers His people from bondage and sin. This concept foreshadows the ultimate redemption through Jesus Christ, who is seen as the Redeemer of all humanity. the Holy One of Israel This title underscores God's holiness and His unique relationship with Israel. The Hebrew word "qadosh" means "holy," indicating God's purity, separateness, and moral perfection. As the Holy One, God is set apart from all creation, yet He chooses to be intimately involved with His chosen people, Israel. This relationship calls Israel to reflect God's holiness in their own lives. I am the LORD your God This declaration reaffirms the covenant relationship between God and Israel. The phrase "your God" is personal and possessive, indicating that God is not a distant deity but one who is actively involved in the lives of His people. It echoes the covenant language found throughout the Old Testament, where God promises to be the God of Israel, and they are to be His people. who teaches you for your benefit The Hebrew word for "teaches" is "lamad," which implies instruction and learning. God is portrayed as a teacher who imparts wisdom and knowledge for the well-being of His people. The phrase "for your benefit" highlights God's benevolent intentions, emphasizing that His teachings are designed to lead to prosperity, peace, and spiritual growth. who directs you in the way you should go The word "directs" comes from the Hebrew "darak," meaning to lead or guide. God is depicted as a guide who provides direction and purpose. The "way you should go" refers to the path of righteousness and obedience to God's commandments. This guidance is not arbitrary but is rooted in God's perfect wisdom and love, ensuring that His people walk in paths that lead to life and blessing. Persons / Places / Events 1. The LORD (Yahweh)The covenant-keeping God of Israel, who is both Redeemer and Teacher. 2. RedeemerA title for God, emphasizing His role in delivering and saving His people. 3. The Holy One of IsraelA title that underscores God's holiness and His special relationship with Israel. 4. IsraelThe nation chosen by God, often representing God's people as a whole. 5. Prophet IsaiahThe author of the book, who conveyed God's messages to Israel during a time of rebellion and impending judgment. Teaching Points God as Teacher and GuideGod’s role as a teacher is central to His relationship with His people. He instructs us for our benefit, ensuring that His guidance leads to our ultimate good. The Importance of ObedienceFollowing God's direction is crucial. His ways are designed to lead us to life and blessing, and obedience is a response to His love and wisdom. Trust in Divine WisdomTrusting in God's wisdom over our own understanding is essential. His perspective is eternal and perfect, unlike our limited human insight. God’s Redemptive PurposeAs our Redeemer, God’s instructions are not just rules but part of His redemptive plan to restore and bless His people. Holiness and RelationshipGod’s holiness is a reminder of His purity and perfection. Our relationship with Him calls us to pursue holiness and align our lives with His will. Bible Study Questions 1. How does understanding God as both Redeemer and Teacher influence your daily walk with Him? 2. In what ways can you actively seek God's guidance in your life, and how can you ensure you are following His direction? 3. Reflect on a time when you experienced God's teaching or guidance. How did it benefit you, and what did you learn from that experience? 4. How can the concept of God as the "Holy One of Israel" inspire you to pursue holiness in your own life? 5. Consider the role of the Holy Spirit as a teacher in your life. How can you be more receptive to His guidance and instruction? Connections to Other Scriptures Deuteronomy 8:5This verse highlights God's role as a teacher, similar to a father disciplining his child, which aligns with God's teaching for Israel's benefit. Psalm 32:8This verse echoes the promise of God to instruct and teach His people in the way they should go, reinforcing the guidance aspect of Isaiah 48:17. Proverbs 3:5-6These verses emphasize trusting in the Lord for direction, paralleling the guidance God promises in Isaiah 48:17. John 14:26The Holy Spirit is described as a teacher, continuing the theme of divine instruction and guidance for believers. James 1:5This verse encourages believers to seek wisdom from God, who gives generously, reflecting the teaching aspect of Isaiah 48:17. People Babylonians, Isaiah, JacobPlaces Babylon, ChaldeaTopics Best, Cause, Causing, Directs, Goest, Guiding, Holy, Leadeth, Leads, Profit, Redeemer, Says, Shouldest, Shouldst, Takes, Teaches, Teacheth, Teaching, Thus, TreadDictionary of Bible Themes Isaiah 48:17 1315 God, as redeemer 4020 life, of faith 6722 redemption, OT 8231 discipline, divine 8412 decisions Isaiah 48:16-17 3140 Holy Spirit, teacher Isaiah 48:17-18 8128 guidance, receiving 8351 teachableness Isaiah 48:17-19 4360 sand Library A River of Peace and Waves of Righteousness 'Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.'-- ISAIAH xlviii. 18. I. The Wonderful Thought of God here. This is an exclamation of disappointment; of thwarted love. The good which He purposed has been missed by man's fault, and He regards the faulty Israel with sorrow and pity as a would-be benefactor balked of a kind intention might do. O Jerusalem! 'how often would I have gathered thee.' 'If thou hadst known … Alexander Maclaren—Expositions of Holy ScriptureGod's People in the Furnace And the first observation I shall make will be this: all persons in the furnace of affliction are not chosen. The text says, "I have chosen thee in the furnace of affliction," and it implies that there may be, and there doubtless are, some in the furnace who are not chosen. How many persons there are who suppose that because they are tried, afflicted, and tempted, therefore they are the children of God, whereas they are no such thing. It is a great truth that every child of God is afflicted; but … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855 Mercy's Master Motive We shall now use the text as an illustration of divine love in other cases, for from one deed of grace we may learn all. As God dealt with his people Israel after the flesh, in the same manner he dealeth with his people Israel after the spirit; and his mercies towards his saints are to be seen as in a mirror in his wondrous lovingkindness towards the seed of Abraham. I shall take the text to illustrate--first, the conversion of the sinner; and secondly, the reclaiming of the backslider; and I pray, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872 "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble … Hugh Binning—The Works of the Rev. Hugh Binning Peace in the Soul Peace I leave with you: my peace I give unto you.--ST. JOHN 14:27. Peace is one of the great words of the Holy Scriptures. It is woven through the Old Testament and the New like a golden thread. It inheres and abides in the character of God,-- "The central peace subsisting at the heart Of endless agitation." It is the deepest and most universal desire of man, whose prayer in all ages has been, "Grant us Thy Peace, O Lord." It is the reward of the righteous, the blessing of the good, the crown … Henry Van Dyke—What Peace Means After the Scripture. "In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where … Abraham Kuyper—The Work of the Holy Spirit Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity Christ's Prophetic Office 'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone]. … Thomas Watson—A Body of Divinity Gifts Received for the Rebellious Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude, … John Newton—Messiah Vol. 2 "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they … Hugh Binning—The Works of the Rev. Hugh Binning Extent of Atonement. VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." … Charles Grandison Finney—Systematic Theology Blasphemous Accusations of the Jews. (Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went … J. W. McGarvey—The Four-Fold Gospel Isaiah CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as … John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 48:17 NIVIsaiah 48:17 NLTIsaiah 48:17 ESVIsaiah 48:17 NASBIsaiah 48:17 KJV
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