Isaiah 48:17-18 Thus said the LORD, your Redeemer, the Holy One of Israel; I am the LORD your God which teaches you to profit… This grand self-assertion of God will increase in its beauty and power for us when we remember that God is not some powerful monarch, isolating Himself from those around Him, withholding succour from the distressed, guidance from the perplexed, relief from the poor, and living only to gratify Himself. What God is He is for His people — as the sun is light for the earth, or the earth nourishment for the crops, or the crops food for the people. How comforting and helpful is the recollection of what God is! In God's "I am" the sick man finds his medicine, the poor man his riches, the lonely man his company, the sinner his salvation, the wanderer his hope, the wounded heart its balm, the hungry soul its manna, the fearful one his cordial, the dying one his life, and every glorified one his all. We must go out of ourselves to get real blessing for ourselves; and to whom should we go but to Him, described as the "Lord, the Redeemer, the Holy One of Israel"? The heart must have a person to love, to lean on, to live for. No doctrine, no idea, no creed can take the place of the person. The language just quoted describes a character peculiar to the Person of Jesus Christ. He is the true Lord, the Redeemer, the Holy One, supreme in all creation, paramount in redemption, having the pre-eminence in holiness. As Lord He rules, as Redeemer He saves, as Holy One He inspires and guides. He claims to be our Lord and God, and in this high station deigns to address us. Nor would we be slow to recognise His claims, but would have our faith to be the echo of His love, while, with Thomas, each one of us says: "My Lord and my God." It is indeed Divine love which speaks to us in the text, and makes known to us the good will and pleasure of the great "I Am." (W. J. Mayers.) Parallel Verses KJV: Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go. |