Isaiah 48:18
If only you had paid attention to My commandments, your peace would have been like a river, and your righteousness like waves of the sea.
If only you had paid attention
The phrase "If only you had paid attention" reflects a lament from God, expressing a deep yearning for His people to heed His guidance. The Hebrew root for "paid attention" is "שָׁמַע" (shama), which means to hear, listen, or obey. This word is often used in the context of covenantal obedience, emphasizing not just hearing but responding with action. Historically, Israel's failure to listen led to their exile and suffering. This phrase serves as a reminder of the blessings that come from obedience and the heartache that follows neglect.

to My commandments
The term "commandments" in Hebrew is "מִצְוָה" (mitzvah), which refers to the divine laws given by God. These commandments are not merely rules but are seen as a path to life and blessing. In the context of Isaiah, the commandments are part of the covenant relationship between God and Israel. They are designed to guide the people in righteousness and justice, reflecting God's holy character. The historical context shows that Israel's prosperity was directly linked to their adherence to these divine instructions.

your peace would have been like a river
The imagery of "peace like a river" is both beautiful and profound. The Hebrew word for peace is "שָׁלוֹם" (shalom), which encompasses completeness, welfare, and tranquility. A river is a symbol of continuous, life-giving flow, suggesting that obedience to God's commandments results in a steady, unending peace. This peace is not just the absence of conflict but a holistic well-being that permeates every aspect of life. The historical context of Israel often involved turmoil and conflict, making this promise of peace particularly poignant.

and your righteousness like waves of the sea
The phrase "righteousness like waves of the sea" uses the Hebrew word "צְדָקָה" (tsedaqah), which means righteousness or justice. Waves are powerful, relentless, and vast, symbolizing an abundant and overwhelming righteousness that comes from living in accordance with God's will. This righteousness is not self-derived but is a result of God's transformative work in the lives of His people. The sea's waves also suggest a dynamic and active righteousness, one that impacts the world around it. Historically, Israel was called to be a light to the nations, and their righteousness was meant to reflect God's glory to the world.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book that bears his name. He prophesied to the Kingdom of Judah during a time of moral and spiritual decline.

2. Judah
The southern kingdom of Israel, which Isaiah addressed in his prophecies. Judah was often warned about the consequences of their disobedience to God.

3. God's Commandments
Refers to the laws and instructions given by God to His people, which were meant to guide them in righteousness and peace.

4. Peace Like a River
A metaphor used to describe the abundant and continuous peace that comes from obedience to God's commandments.

5. Righteousness Like Waves of the Sea
Another metaphor illustrating the overflowing and enduring nature of righteousness that results from following God's ways.
Teaching Points
The Importance of Obedience
Obedience to God's commandments is not just a duty but a pathway to peace and righteousness. Reflect on areas in your life where you may need to align more closely with God's instructions.

Peace as a Result of Faithfulness
True peace, like a river, is a result of living in accordance with God's will. Consider how you can cultivate this peace in your daily life through prayer and meditation on Scripture.

Righteousness Overflowing
Just as waves are constant and powerful, righteousness should be a continuous and evident part of a believer's life. Evaluate how your actions reflect God's righteousness.

Consequences of Disobedience
Reflect on the consequences of ignoring God's commandments, as seen in the history of Israel and Judah. Use these lessons to guide your choices today.

God's Desire for Our Well-being
God’s commandments are given out of love and a desire for our well-being. Trust in His wisdom and seek to understand His heart behind the laws.
Bible Study Questions
1. How does the metaphor of "peace like a river" resonate with your personal experience of peace in your life? Can you identify areas where this peace is lacking?

2. In what ways can you actively pursue righteousness in your daily interactions, reflecting the "waves of the sea" imagery?

3. Reflect on a time when disobedience to God's commandments led to a lack of peace in your life. What did you learn from that experience?

4. How do the blessings and curses outlined in Deuteronomy 28 relate to the message in Isaiah 48:18? How can this understanding impact your approach to obedience?

5. Consider the peace that Jesus offers in John 14:27. How does this peace compare to the peace described in Isaiah 48:18, and how can you embrace it more fully in your life?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, echoing the theme of Isaiah 48:18 regarding the consequences of following or ignoring God's commandments.

Psalm 119
This psalm emphasizes the importance of God's law and the peace and righteousness that come from adhering to it.

John 14:27
Jesus speaks of the peace He gives, which is different from the world’s peace, connecting to the peace described in Isaiah 48:18.

Philippians 4:7
Paul talks about the peace of God that surpasses all understanding, which guards our hearts and minds in Christ Jesus, similar to the peace mentioned in Isaiah.
A River of Peace and Waves of RighteousnessAlexander MaclarenIsaiah 48:18
Christ's Peace and RighteousnessR. Tuck Isaiah 48:18
Dredging the River of PeaceW. J. Harsha, D.D.Isaiah 48:18
God's Appeal to ManW. D. Horwood.Isaiah 48:18
Hearkening to God's CommandmentsJ. N. Norton.Isaiah 48:18
National Peace and RighteousnessW. S. Davis.Isaiah 48:18
Obedience and its BlessingH. P. Wright, B.A.Isaiah 48:18
Peace and Righteousness SacrificesA. Roberts, M.A.Isaiah 48:18
Peace as a RiverJ. N. Norton.Isaiah 48:18
Peace as a RiverF. B. Meyer, B.A.Isaiah 48:18
Peace as a RiverProf. J. Skinner, D.D.Isaiah 48:18
RighteousnessF. W. Gunsaulus, D.D.Isaiah 48:18
RighteousnessR. F. Horton, D.D.Isaiah 48:18
Righteousness as the Waves of the SeaA. Raleigh, D.D.Isaiah 48:18
Righteousness as the Waves of the SeaF. B. Meyer, B.A.Isaiah 48:18
The Blessings of ObedienceR. Tuck Isaiah 48:18
The Desire, Plan, and Regret of the EternalHomilistIsaiah 48:18
The Divine Commandments Sources of PeaceC. Bradley, M.A.Isaiah 48:18
The Great Privation; Or, the Great SalvationIsaiah 48:18
The Lost IdealA. Raleigh, D.D.Isaiah 48:18
The Outline of the Ideal in Every Man's LifeA. Raleigh, D.D.Isaiah 48:18
The River an Image of PeaceW. S. Davis.Isaiah 48:18
What Might have BeenJ. H. Jowett, M.A.Isaiah 48:18
The New RevelationE. Johnson Isaiah 48:12-22
God is What He is for His PeopleW. J. Mayers.Isaiah 48:17-18
God, Our Teacher and LeaderW. J. Mayers.Isaiah 48:17-18
It Might have BeenW. Forsyth, M.A.Isaiah 48:17-18
Life an EducationR. H. Story, D.D.Isaiah 48:17-18
Profitable Teaching and Right LeadingJ. Parrish, B.A.Isaiah 48:17-18
The Benefit of AfflictionsN. Emmons, D.D.Isaiah 48:17-18
The I Am's of God and of ManW. J. Mayers.Isaiah 48:17-18
The Soul's GuideIsaiah 48:17-18
True ProfitJ. Vaughan, M.A.Isaiah 48:17-18
Human Freedom and Divine RegretW. Clarkson Isaiah 48:17-19
People
Babylonians, Isaiah, Jacob
Places
Babylon, Chaldea
Topics
Attended, Attention, Billows, Commandments, Commands, Ear, Hadst, Hearken, Hearkened, Listened, O, Oh, Orders, Paid, Peace, Righteousness, River, Waves, Well-being, Wouldest
Dictionary of Bible Themes
Isaiah 48:18

     4260   rivers and streams
     4266   sea
     6703   peace, divine OT
     8158   righteousness, of believers

Isaiah 48:17-18

     8128   guidance, receiving
     8351   teachableness

Isaiah 48:17-19

     4360   sand

Isaiah 48:18-19

     5043   names, significance

Library
A River of Peace and Waves of Righteousness
'Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.'-- ISAIAH xlviii. 18. I. The Wonderful Thought of God here. This is an exclamation of disappointment; of thwarted love. The good which He purposed has been missed by man's fault, and He regards the faulty Israel with sorrow and pity as a would-be benefactor balked of a kind intention might do. O Jerusalem! 'how often would I have gathered thee.' 'If thou hadst known
Alexander Maclaren—Expositions of Holy Scripture

God's People in the Furnace
And the first observation I shall make will be this: all persons in the furnace of affliction are not chosen. The text says, "I have chosen thee in the furnace of affliction," and it implies that there may be, and there doubtless are, some in the furnace who are not chosen. How many persons there are who suppose that because they are tried, afflicted, and tempted, therefore they are the children of God, whereas they are no such thing. It is a great truth that every child of God is afflicted; but
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mercy's Master Motive
We shall now use the text as an illustration of divine love in other cases, for from one deed of grace we may learn all. As God dealt with his people Israel after the flesh, in the same manner he dealeth with his people Israel after the spirit; and his mercies towards his saints are to be seen as in a mirror in his wondrous lovingkindness towards the seed of Abraham. I shall take the text to illustrate--first, the conversion of the sinner; and secondly, the reclaiming of the backslider; and I pray,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

Peace in the Soul
Peace I leave with you: my peace I give unto you.--ST. JOHN 14:27. Peace is one of the great words of the Holy Scriptures. It is woven through the Old Testament and the New like a golden thread. It inheres and abides in the character of God,-- "The central peace subsisting at the heart Of endless agitation." It is the deepest and most universal desire of man, whose prayer in all ages has been, "Grant us Thy Peace, O Lord." It is the reward of the righteous, the blessing of the good, the crown
Henry Van Dyke—What Peace Means

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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