Isaiah 34:11
The desert owl and screech owl will possess it, and the great owl and raven will dwell in it. The LORD will stretch out over Edom a measuring line of chaos and a plumb line of destruction.
The desert owl and screech owl will possess it
In the Hebrew text, the word for "desert owl" is "qippowz," which is often associated with desolation and wilderness. The "screech owl" is translated from "yachmur," a term that can also refer to a type of wild animal. These creatures symbolize desolation and abandonment, indicating that the land will be so forsaken that only creatures of the night and wilderness will inhabit it. This imagery is consistent with the prophetic theme of divine judgment, where once-thriving places become barren and uninhabitable due to God's righteous wrath.

the great owl and raven will dwell in it
The "great owl" is translated from "yanshuwph," another bird associated with desolation. The "raven," or "oreb" in Hebrew, is a scavenger bird, often seen as unclean in the Jewish tradition. The presence of these birds further emphasizes the complete desolation and ruin of the land. Historically, the raven is a symbol of death and decay, reinforcing the idea that the land will be left in utter ruin, a place of death rather than life.

He will stretch out a measuring line of chaos
The "measuring line" is a tool used in construction to ensure straightness and accuracy. Here, it is metaphorically used to describe God's precise and deliberate judgment. The "chaos" or "tohu" in Hebrew, refers to a state of formlessness and confusion, reminiscent of the pre-creation state described in Genesis 1:2. This suggests that God's judgment will return the land to a state of utter disorder, undoing the order and beauty that once existed.

and a plumb line of destruction over it
A "plumb line" is used to ensure vertical accuracy in building, symbolizing God's exacting standards in judgment. The "destruction" or "bohu" in Hebrew, complements "tohu," and together they describe a complete and utter desolation. This phrase underscores the thoroughness of God's judgment, leaving no part of the land untouched. The use of construction imagery highlights the reversal of creation, where God, the ultimate architect, deconstructs what was once built due to the people's sin and rebellion.

Persons / Places / Events
1. Desert Owl and Screech Owl
These birds are often associated with desolation and unclean places in biblical literature. They symbolize the complete abandonment and ruin of a place.

2. Great Owl and Raven
Similar to the desert and screech owls, these birds are also symbols of desolation. Their presence indicates a place that is uninhabitable and forsaken.

3. Measuring Line of Chaos
This is a metaphorical tool used to signify God's judgment. It represents the precise and deliberate nature of divine judgment.

4. Plumb Line of Destruction
Another metaphorical tool, the plumb line indicates the standard by which God measures and executes judgment, ensuring that it is just and true.

5. Edom
The context of Isaiah 34 is a prophecy against Edom, representing nations that oppose God. Edom is often used symbolically for God's enemies.
Teaching Points
God's Sovereignty in Judgment
God's use of a measuring line and plumb line illustrates His sovereign authority to judge nations. His judgments are precise and purposeful.

Symbolism of Desolation
The presence of unclean birds signifies the totality of God's judgment. It serves as a warning of the consequences of turning away from God.

Call to Righteousness
Understanding God's standards should lead believers to examine their own lives and align with His righteousness to avoid judgment.

Hope in Restoration
While this passage speaks of judgment, it also points to the hope of restoration for those who turn back to God, as seen in other parts of Isaiah.

Warning Against Complacency
The prophecy against Edom serves as a warning to all nations and individuals not to become complacent in sin, but to seek God's mercy and grace.
Bible Study Questions
1. How does the imagery of the owls and ravens in Isaiah 34:11 help us understand the severity of God's judgment?

2. In what ways can the "measuring line of chaos" and "plumb line of destruction" be applied to our personal lives in terms of God's standards?

3. How does the prophecy against Edom in Isaiah 34 relate to the broader theme of divine judgment found in other prophetic books?

4. What lessons can we learn from the desolation described in Isaiah 34:11 about the consequences of turning away from God?

5. How can we find hope and assurance in God's justice, as depicted in Isaiah 34, while also recognizing His mercy and grace in other parts of Scripture?
Connections to Other Scriptures
The imagery of desolation and unclean birds is echoed in Revelation, where similar creatures are associated with Babylon's fall, symbolizing divine judgment on wickedness.

The concept of a "measuring line" and "plumb line" is also found in Amos, where God uses these tools to demonstrate His standards of righteousness and justice.

The theme of divine judgment against nations is prevalent throughout the prophetic books, including Jeremiah and Ezekiel, where God pronounces judgment on various nations for their sins.
The Divine IndignationW. Clarkson Isaiah 34:1-15
EdomF. Delitzsch.Isaiah 34:1-17
Edom's PunishmentF. Delitzsch.Isaiah 34:1-17
Isaiah 34, and 35J. Parker, D. D.Isaiah 34:1-17
The Sins and Punishment of EdomE. Johnson Isaiah 34:1-17
People
Isaiah, Kites
Places
Bozrah, Edom, Jerusalem, Zion
Topics
Birds, Bittern, Chaos, Confusion, Cormorant, Desolation, Dwell, Edom, Emptiness, Hawk, Hedgehog, Hedge-hog, Heritage, Line, Measured, Measuring, Nest, Nobles, Owl, Pelican, Plumb, Plummet, Plummets, Porcupine, Possess, Raven, Screech, Stones, Stretch, Stretched, Therein, Vacancy, Waste, Weight
Dictionary of Bible Themes
Isaiah 34:11

     4045   chaos
     4612   birds
     4675   nest
     7254   plumb-line

Isaiah 34:8-14

     4540   weeds

Isaiah 34:11-17

     3296   Holy Spirit, in the world

Library
Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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