Isaiah 22:17
Look, O mighty man! The LORD is about to shake you violently. He will take hold of you,
Look
The Hebrew word here is "הִנֵּה" (hinneh), often translated as "behold" or "look." It serves as a call to attention, urging the listener to focus on the gravity of the message. In the prophetic literature, this word often introduces a divine revelation or a significant event. It is a reminder that God’s actions are worthy of our full attention and contemplation.

O mighty one
The phrase "גֶּבֶר" (geber) in Hebrew refers to a strong or mighty man. In the context of Isaiah 22, it is likely addressing Shebna, a high-ranking official in Jerusalem. This term underscores the irony of human strength and power when contrasted with the omnipotence of God. It serves as a reminder that earthly might is ultimately subject to divine authority.

the LORD
The term "יְהוָה" (YHWH) is the sacred name of God, often rendered as "LORD" in English translations. It signifies the covenantal relationship between God and His people, emphasizing His sovereignty and faithfulness. In this context, it is a reminder that the actions described are not random but are orchestrated by the sovereign will of God.

is about to shake you violently
The Hebrew verb "טוֹל" (tul) means to shake or toss. This imagery of shaking conveys a sense of upheaval and divine judgment. It reflects the instability and vulnerability of those who rely on their own strength rather than on God. Historically, this can be seen as a warning to the leaders of Jerusalem who were trusting in their own plans rather than seeking God’s guidance.

He will take hold of you
The phrase "וְחָזַק" (vechazaq) means to seize or grasp firmly. This indicates a decisive action by God, emphasizing His control over the situation. It serves as a powerful reminder of God’s ability to intervene directly in human affairs, asserting His will over those who oppose Him. This action is both a judgment and a call to repentance, urging the leaders to recognize their dependence on God.

Persons / Places / Events
1. Isaiah
The prophet who conveyed God's messages to the people of Judah and Jerusalem. He is known for his prophecies concerning judgment and redemption.

2. Shebna
Although not mentioned directly in this verse, the context of Isaiah 22 involves Shebna, a high-ranking official in King Hezekiah's court, who is being rebuked for his pride and self-reliance.

3. Jerusalem
The city where these events are taking place, representing the spiritual and political center of Judah.

4. The LORD
The sovereign God of Israel, who is executing judgment and demonstrating His authority over human affairs.

5. The Mighty Man
A reference to those in positions of power and influence, specifically Shebna in this context, who are being warned of impending judgment.
Teaching Points
The Danger of Pride
Pride can lead to a false sense of security and self-reliance, which ultimately results in God's judgment. We must guard our hearts against pride and seek humility.

God's Sovereignty
God is in control of all things, including the rise and fall of leaders. We should trust in His plans and submit to His authority.

The Call to Repentance
When confronted with our sins, like Shebna, we are called to repent and turn back to God. Repentance is a crucial step in restoring our relationship with Him.

The Importance of Humility
Humility is essential in our walk with God. By acknowledging our dependence on Him, we align ourselves with His will and receive His grace.

The Consequences of Disobedience
Disobedience to God's commands can lead to severe consequences. We must strive to live in obedience to His Word and seek His guidance in all things.
Bible Study Questions
1. How does the context of Isaiah 22:17 help us understand the specific warning given to Shebna, and what can we learn from his example?

2. In what ways does pride manifest in our lives today, and how can we actively combat it with humility?

3. How does the theme of God's sovereignty in Isaiah 22:17 encourage us to trust in His plans, even when they involve difficult circumstances?

4. What steps can we take to ensure that we are living in obedience to God's Word, and how can we encourage others to do the same?

5. How do the additional scriptures connected to Isaiah 22:17 reinforce the message of humility and reliance on God, and how can we apply these lessons in our daily lives?
Connections to Other Scriptures
Isaiah 22:15-19
Provides the broader context of the judgment against Shebna, highlighting his pride and the consequences of his actions.

Proverbs 16:18
Relates to the theme of pride leading to downfall, emphasizing the biblical principle that pride precedes destruction.

James 4:6
Connects to the idea that God opposes the proud but gives grace to the humble, reinforcing the need for humility before God.

1 Peter 5:6
Encourages believers to humble themselves under God's mighty hand, which ties into the theme of divine authority and human humility.
Captivity, and Yet SafetyW.M. Statham Isaiah 22:17
Denunciation of ShebnaE. Johnson Isaiah 22:15-19
ShebnaB. Blake, B. D.Isaiah 22:15-19
Shebna a ForeignerProf. S. R. Driver, D. D.Isaiah 22:15-19
Shebna's TombSir E. Strachey, BartIsaiah 22:15-19
Shebna's Vain ExpectationF. Delitzsch.Isaiah 22:15-19
The Prophecy Concerning ShebnaProf. S. R. Driver, D. D.Isaiah 22:15-19
Human Reckoning and Divine InterruptionW. Clarkson Isaiah 22:15-25
Man's Plans for Himself Frustrated by God's Plan for HimR. Tuck Isaiah 22:16, 17
People
Aram, David, Elam, Eliakim, Hilkiah, Isaiah, Shebna
Places
Elam, House of the Forest, Jerusalem, Kedar, Kir
Topics
Behold, Captivity, Carry, Casting, Closely, Cover, Entirely, Firm, Firmly, Force, Grasp, Gripping, Headlong, Hold, Hurl, Man's, Mighty, O, Overcome, Round, Seize, Strong, Surely, Throw, Violently, Wind, Wrap, Yea, Yes
Dictionary of Bible Themes
Isaiah 22:16

     4354   rock
     4830   height
     5583   tools
     9040   grave, the

Isaiah 22:15-16

     9050   tombs

Library
Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Third Withdrawal from Herod's Territory.
Subdivision B. The Great Confession Made by Peter. (Near Cæsarea Philippi, Summer, a.d. 29.) ^A Matt. XVI. 13-20; ^B Mark VIII. 27-30; ^C Luke IX. 18-21. ^b 27 And Jesus went forth, and his disciples, into the villages of Cæsarea Philippi [The city of Paneas was enlarged by Herod Philip I., and named in honor of Tiberias Cæsar. It also bore the name Philippi because of the name of its builder, and to distinguish it from Cæsarea Palestinæ or Cæsarea Strotonis, a
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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