Isaiah 22:17
Parallel Verses
New American Standard Bible
'Behold, the LORD is about to hurl you headlong, O man. And He is about to grasp you firmly

King James Bible
Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee.

Darby Bible Translation
Behold, Jehovah will hurl thee with the force of a mighty man, and will cover thee entirely.

World English Bible
Behold, Yahweh will overcome you and hurl you away violently. Yes, he will grasp you firmly.

Young's Literal Translation
Lo, Jehovah is casting thee up and down, A casting up and down, O mighty one,

Isaiah 22:17 Parallel
Commentary
Barnes' Notes on the Bible

Behold, the Lord will carry thee away - Of the historical fact here referred to we have no other information. To what place he was to be carried, we know not. It is probable, however, that it was to Assyria.

With a mighty captivity - Hebrew, גבר geber - 'Of a man,' or perhaps, 'O man.' If it means 'the captivity of a man,' the sense is, a strong, irresistible, mighty captivity where the word "man" is emphatic, and means such as a mighty man would make. Compare Job 38:3 : 'Gird up now thy loins like a man.' The margin reads this, he 'who covered thee with an excellent covering, and clothed thee gorgeously, shall surely turn and toss thee.' But the text conveys more nearly the idea of the Hebrew word, which denotes the action of "casting away, or throwing" from one as a man throws a stone. See the same use of the word טול ṭûl in 1 Samuel 18:2; 1 Samuel 20:33; Jeremiah 17:13; Jeremiah 22:26, Jeremiah 22:28; Jonah 1:5, Jonah 1:12, Jonah 1:16. "And will surely cover thee." 'Thy face,' says Lowth, for this was the condition of mourners. The Chaldee is, 'Shall cover thee with confusion.' So Vitringa, who supposes that it means that although Shebna was endeavoring to rear a monument that should perpetuate his name and that of his family, God would cover them with ignominy, and reduce them to their primitive, obscure, and humble condition.

Isaiah 22:17 Parallel Commentaries

Library
Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Third Withdrawal from Herod's Territory.
Subdivision B. The Great Confession Made by Peter. (Near Cæsarea Philippi, Summer, a.d. 29.) ^A Matt. XVI. 13-20; ^B Mark VIII. 27-30; ^C Luke IX. 18-21. ^b 27 And Jesus went forth, and his disciples, into the villages of Cæsarea Philippi [The city of Paneas was enlarged by Herod Philip I., and named in honor of Tiberias Cæsar. It also bore the name Philippi because of the name of its builder, and to distinguish it from Cæsarea Palestinæ or Cæsarea Strotonis, a
J. W. McGarvey—The Four-Fold Gospel

Cross References
Isaiah 22:16
'What right do you have here, And whom do you have here, That you have hewn a tomb for yourself here, You who hew a tomb on the height, You who carve a resting place for yourself in the rock?

Isaiah 22:18
And roll you tightly like a ball, To be cast into a vast country; There you will die And there your splendid chariots will be, You shame of your master's house.'

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