Isaiah 22:15
This is what the Lord GOD of Hosts says: "Go, say to Shebna, the steward in charge of the palace:
This is what the Lord GOD of Hosts says
This phrase introduces a divine oracle, emphasizing the authority and sovereignty of God. The title "Lord GOD of Hosts" underscores God's supreme command over the heavenly armies, reflecting His power and majesty. In Hebrew, "LORD" is "Yahweh," the covenant name of God, and "GOD" is "Adonai," denoting His lordship. "Hosts" translates to "Tzva'ot," referring to the angelic armies, indicating that God is not only the God of Israel but of all creation. This introduction sets the tone for a message of significant importance and divine authority.

Go, say to this steward
The command "Go, say" indicates a direct and urgent mission. The term "steward" refers to a high-ranking official responsible for managing the affairs of the palace. In Hebrew, the word used is "soken," which implies a position of trust and responsibility. This role is crucial in the administration of the kingdom, and the steward's actions have significant implications for the welfare of the nation. The directive to address the steward highlights the importance of accountability and the expectation of integrity in leadership.

to Shebna
Shebna is identified as the steward in question. Historical and archaeological evidence suggests that Shebna was a real figure, possibly serving during the reign of King Hezekiah. His name, of uncertain origin, may mean "vigorous" or "youthful." The mention of Shebna by name personalizes the message, indicating that God is aware of individual actions and holds each person accountable. This personal address serves as a reminder of the personal nature of God's relationship with His people and His concern for righteous leadership.

who is in charge of the palace
This phrase specifies Shebna's role and authority within the kingdom. Being "in charge of the palace" signifies a position of great influence and responsibility, overseeing the king's household and possibly acting as a chief advisor. The Hebrew term "asher al ha-bayit" conveys the idea of stewardship over the royal household, a position that requires wisdom, integrity, and loyalty. The focus on Shebna's role underscores the theme of stewardship and the expectation that those in power will act justly and in accordance with God's will. This serves as a timeless reminder of the responsibilities that come with leadership and the divine accountability that accompanies such positions.

Persons / Places / Events
1. The Lord GOD of Hosts
This title emphasizes God's supreme authority and power over all heavenly armies. It underscores His sovereignty and the seriousness of His message.

2. Isaiah
The prophet through whom God delivers His message. Isaiah is a major prophet in the Old Testament, known for his prophecies concerning judgment and redemption.

3. Shebna
A steward or official in charge of the palace, likely a high-ranking official in King Hezekiah's court. His role and actions are central to the message of this passage.

4. The Palace
Represents the center of political power in Jerusalem, where Shebna held significant influence.

5. Jerusalem
The city where these events take place, often symbolic of God's people and His covenant relationship with them.
Teaching Points
God's Sovereignty and Authority
Recognize that God holds ultimate authority over all earthly powers and positions. His commands and judgments are to be respected and heeded.

The Danger of Pride and Self-Exaltation
Shebna's account serves as a warning against pride and self-promotion. God opposes the proud but gives grace to the humble.

Stewardship and Accountability
Those in positions of authority are stewards of God's resources and are accountable to Him for their actions and decisions.

The Importance of Humility
Embrace humility in all aspects of life, understanding that true honor comes from God, not from self-exaltation.

God's Call to Repentance
Be open to God's correction and willing to repent when He reveals areas of sin or pride in our lives.
Bible Study Questions
1. What does the title "Lord GOD of Hosts" reveal about God's character and His relationship to the events in Isaiah 22:15?

2. How does Shebna's role as a steward relate to the concept of stewardship in the New Testament, and what lessons can we learn from this?

3. In what ways does the account of Shebna illustrate the biblical principle that "pride goes before destruction"?

4. How can we apply the lessons of humility and accountability from Shebna's account to our own lives and leadership roles?

5. Reflect on a time when God corrected you or called you to repentance. How did you respond, and what changes did you make as a result?
Connections to Other Scriptures
2 Kings 18:18
Shebna is mentioned as a scribe, indicating his role in the royal court and his influence in political matters.

Isaiah 36:3
Shebna is again mentioned, providing context for his position and the political climate of the time.

Matthew 23:12
Jesus speaks about humility and the dangers of pride, which can be related to Shebna's situation and God's rebuke.
Denunciation of ShebnaE. Johnson Isaiah 22:15-19
ShebnaB. Blake, B. D.Isaiah 22:15-19
Shebna a ForeignerProf. S. R. Driver, D. D.Isaiah 22:15-19
Shebna's TombSir E. Strachey, BartIsaiah 22:15-19
Shebna's Vain ExpectationF. Delitzsch.Isaiah 22:15-19
The Prophecy Concerning ShebnaProf. S. R. Driver, D. D.Isaiah 22:15-19
Human Reckoning and Divine InterruptionW. Clarkson Isaiah 22:15-25
People
Aram, David, Elam, Eliakim, Hilkiah, Isaiah, Shebna
Places
Elam, House of the Forest, Jerusalem, Kedar, Kir
Topics
Armies, Authority, Charge, Cutting, Enter, Hosts, Household, Palace, Repair, Resting-place, Rock, Royal, Says, Shebna, Steward, Thus, Treasurer
Dictionary of Bible Themes
Isaiah 22:15

     5437   palaces

Isaiah 22:15-16

     9050   tombs

Library
Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Third Withdrawal from Herod's Territory.
Subdivision B. The Great Confession Made by Peter. (Near Cæsarea Philippi, Summer, a.d. 29.) ^A Matt. XVI. 13-20; ^B Mark VIII. 27-30; ^C Luke IX. 18-21. ^b 27 And Jesus went forth, and his disciples, into the villages of Cæsarea Philippi [The city of Paneas was enlarged by Herod Philip I., and named in honor of Tiberias Cæsar. It also bore the name Philippi because of the name of its builder, and to distinguish it from Cæsarea Palestinæ or Cæsarea Strotonis, a
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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