Isaiah 22:11
You built a reservoir between the walls for the waters of the ancient pool, but you did not look to the One who made it, or consider Him who planned it long ago.
You built a reservoir
The phrase "You built a reservoir" refers to the physical efforts of the people of Jerusalem to secure their water supply in anticipation of a siege. The Hebrew word for "reservoir" is "miqveh," which can also mean a collection or gathering of waters. This reflects the human tendency to rely on one's own strength and ingenuity in times of crisis. Historically, King Hezekiah constructed a tunnel to bring water into the city, demonstrating a practical response to an impending threat. However, this action also serves as a metaphor for self-reliance without seeking divine guidance.

between the two walls
The "two walls" likely refer to the fortifications of Jerusalem. Archaeological evidence suggests that Jerusalem had multiple layers of walls, especially during times of threat. This phrase highlights the strategic measures taken to protect the city. Spiritually, it can symbolize the barriers people erect in their lives, relying on human defenses rather than divine protection.

for the water of the old pool
The "old pool" is believed to be the Pool of Siloam, an ancient water source in Jerusalem. Water is a vital resource, especially in a besieged city, and the "old pool" represents the established provisions that the people depended on. In a broader sense, it can symbolize the reliance on traditional or worldly resources instead of seeking new life and sustenance from God.

but you did not look to the One who made it
This phrase is a poignant reminder of the people's failure to acknowledge God as the ultimate source of their resources and protection. The Hebrew word for "look" is "nabat," which implies a deep, intentional gaze or consideration. The verse criticizes the people's lack of spiritual insight and their failure to recognize God's sovereignty and providence in their lives.

or consider Him who planned it long ago
The word "consider" in Hebrew is "ra'ah," meaning to see or perceive. This phrase emphasizes the importance of recognizing God's eternal plan and wisdom. The people of Jerusalem are chastised for their shortsightedness and lack of faith in God's overarching plan. Historically, this reflects the prophetic tradition of calling Israel back to trust in God's covenant promises rather than their own devices.

Persons / Places / Events
1. Jerusalem
The city where the events of Isaiah 22 take place. It is under threat from invading forces, prompting the inhabitants to prepare defenses.

2. The Builders
The people of Jerusalem who constructed a reservoir to secure water during a siege, demonstrating their focus on physical preparations.

3. The Old Pool
A water source in Jerusalem, significant for its role in the city's defense strategy.

4. The One Who Made It
Refers to God, the Creator, who is overlooked by the people in their preparations.

5. The Siege
The impending attack on Jerusalem, which serves as the backdrop for the people's actions and God's message through Isaiah.
Teaching Points
Reliance on God Over Human Efforts
While practical preparations are necessary, they should not replace trust in God. Our efforts must be coupled with faith and reliance on Him.

Acknowledging God's Sovereignty
Recognize God as the ultimate planner and creator. In all endeavors, seek His guidance and wisdom, acknowledging His hand in every aspect of life.

Spiritual Preparedness
Just as physical preparations are made for a siege, spiritual readiness is crucial. Prioritize spiritual disciplines such as prayer and scripture study to fortify your faith.

The Danger of Self-Sufficiency
Beware of the pride that comes from self-reliance. Remember that true security and success come from God, not from our own abilities or resources.
Bible Study Questions
1. How does the construction of the reservoir in Isaiah 22:11 reflect the priorities of the people of Jerusalem, and what does this reveal about their spiritual state?

2. In what ways can we ensure that our practical preparations in life do not overshadow our reliance on God?

3. Reflect on a time when you relied more on your own efforts than on God. What was the outcome, and how might Isaiah 22:11 speak to that experience?

4. How can we apply the lesson of acknowledging God as the ultimate planner in our daily decision-making processes?

5. Compare the message of Isaiah 22:11 with Proverbs 3:5-6. How do these scriptures together inform our understanding of trust and reliance on God?
Connections to Other Scriptures
2 Kings 20:20
This verse describes Hezekiah's construction of a pool and tunnel to bring water into the city, similar to the preparations mentioned in Isaiah 22:11.

Psalm 127:1
Highlights the futility of human efforts without God's blessing, echoing the message of Isaiah 22:11 about relying on God rather than solely on human preparations.

Proverbs 3:5-6
Encourages trust in the Lord rather than relying on one's own understanding, aligning with the call in Isaiah 22:11 to consider God in all plans.
A Godless PrudenceJ. W. Lance.Isaiah 22:11
Man's Use of God's GiftsJ. W. Lance.Isaiah 22:11
Judgment Upon JerusalemE. Johnson Isaiah 22:1-14
The Sorrow of the WorldW. Clarkson Isaiah 22:1-14
People
Aram, David, Elam, Eliakim, Hilkiah, Isaiah, Shebna
Places
Elam, House of the Forest, Jerusalem, Kedar, Kir
Topics
Ago, Basin, Consideration, Depend, Didn't, Ditch, Fashioned, Framer, Maker, Planned, Pool, Purposed, Regard, Reservoir, Respect, Storing, Thereof, Walls, Waters
Dictionary of Bible Themes
Isaiah 22:8-11

     5612   weapons

Library
Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Third Withdrawal from Herod's Territory.
Subdivision B. The Great Confession Made by Peter. (Near Cæsarea Philippi, Summer, a.d. 29.) ^A Matt. XVI. 13-20; ^B Mark VIII. 27-30; ^C Luke IX. 18-21. ^b 27 And Jesus went forth, and his disciples, into the villages of Cæsarea Philippi [The city of Paneas was enlarged by Herod Philip I., and named in honor of Tiberias Cæsar. It also bore the name Philippi because of the name of its builder, and to distinguish it from Cæsarea Palestinæ or Cæsarea Strotonis, a
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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