Isaiah 1:6
From the sole of your foot to the top of your head, there is no soundness--only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil.
From the sole of your foot to the top of your head
This phrase emphasizes the totality of the condition being described. In Hebrew, the phrase underscores a complete and utter state of affliction. The imagery of the entire body being affected suggests a pervasive spiritual and moral decay. Historically, this reflects the state of Judah, which had turned away from God, leading to a comprehensive corruption that affected every aspect of life. Theologically, it serves as a metaphor for the all-encompassing nature of sin, which affects every part of a person's being.

there is no soundness
The Hebrew word for "soundness" here is "מתם" (metom), which implies wholeness or health. The absence of soundness indicates a complete lack of spiritual and moral integrity. This reflects the condition of the people of Judah, who had forsaken God's commandments and were suffering the consequences. In a broader spiritual context, it illustrates the human condition without divine intervention—broken and in need of healing.

only wounds and welts and festering sores
These words paint a vivid picture of physical affliction, symbolizing the spiritual and moral wounds of the nation. "Wounds" (פצע, petza) and "welts" (חבורה, chaburah) suggest injuries that are open and untreated, while "festering sores" (מכה טריה, makkah teriyah) imply a state of decay and infection. This imagery is historically significant as it reflects the consequences of sin and rebellion against God. Spiritually, it serves as a reminder of the destructive nature of sin, which, if left unaddressed, leads to further corruption and decay.

neither cleansed nor bandaged nor soothed with oil
The lack of cleansing, bandaging, or soothing with oil indicates neglect and a failure to seek healing. In ancient times, oil was used for medicinal purposes, symbolizing care and restoration. The absence of these actions suggests a refusal to repent and seek God's forgiveness and healing. This phrase highlights the spiritual negligence of the people, who were unwilling to turn to God for restoration. In a broader sense, it serves as a call to repentance, emphasizing the need for divine intervention to heal and restore what is broken.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book that bears his name. He prophesied to the Kingdom of Judah during a time of moral and spiritual decline.

2. Judah
The southern kingdom of Israel, which Isaiah addresses in his prophecies. Judah was experiencing corruption and rebellion against God during Isaiah's ministry.

3. God's Judgment
The context of Isaiah 1 is God's pronouncement of judgment against Judah for their sins and rebellion. The imagery of sickness and wounds symbolizes the spiritual and moral decay of the nation.
Teaching Points
Spiritual Condition Reflects Physical Imagery
The physical imagery of wounds and sores in Isaiah 1:6 serves as a powerful metaphor for the spiritual state of Judah. Just as untreated physical wounds can lead to further decay, so can unrepented sin lead to spiritual death.

The Necessity of Repentance
The passage underscores the importance of recognizing our spiritual sickness and turning to God for healing. Repentance is the first step toward restoration and wholeness.

God's Desire for Wholeness
Despite the grim depiction of Judah's condition, God's ultimate desire is for His people to be whole and healed. This reflects His character as a compassionate and merciful God who longs to restore His people.

The Role of Community in Healing
Just as physical wounds require care and attention, spiritual wounds often need the support and encouragement of a faith community. Believers are called to bear one another's burdens and aid in the healing process.
Bible Study Questions
1. How does the imagery of wounds and sores in Isaiah 1:6 help us understand the spiritual condition of Judah? How can this imagery apply to our personal spiritual lives today?

2. In what ways can we identify "wounds" in our spiritual lives that need God's healing? What steps can we take to address these areas?

3. How does the concept of repentance play a role in moving from spiritual sickness to health? Can you think of a time when repentance led to healing in your life?

4. Compare the state of Judah in Isaiah 1:6 with the healing actions of the Good Samaritan in Luke 10:34. What lessons can we learn about God's care and our role in helping others?

5. How can we, as a church community, better support each other in recognizing and healing spiritual wounds? What practical steps can we take to foster an environment of healing and restoration?
Connections to Other Scriptures
Jeremiah 30:12-13
This passage also uses the metaphor of incurable wounds to describe the spiritual condition of Israel, emphasizing the need for divine intervention and healing.

Hosea 5:13
Hosea speaks of Israel's futile attempts to seek healing from other nations, highlighting the need for repentance and turning back to God for true restoration.

Luke 10:34
The parable of the Good Samaritan, where wounds are treated with oil and bandages, contrasts with the neglected state described in Isaiah, illustrating the care and healing that come from God.
Jehovah Arraigns His PeopleE. Johnson Isaiah 1:1-9
A Last AppealLloyd Robinson.Isaiah 1:2-31
God Finds Vindication in NatureD. Davies.Isaiah 1:2-31
God Man's Truest FriendIsaiah 1:2-31
IngratitudeBishop Reynolds.Isaiah 1:2-31
Isaiah's SermonIsaiah 1:2-31
Israel's ApostasyF. Delitzsch.Isaiah 1:2-31
The Fatherhood of God in Relation to IsraelF. Delitzsch.Isaiah 1:2-31
The Fatherhood of God in the Old TestamentJ. Parker, D. D.Isaiah 1:2-31
The Heinousness of Rebellion Against God's Paternal GovernmentT. W. Coit.Isaiah 1:2-31
The Parental Grief of God, and its Pathetic AppealD. Davies.Isaiah 1:2-31
The Sinful NationSermons by the Monday ClubIsaiah 1:2-31
The Sinful NationHanford A. Edson, D. D.Isaiah 1:2-31
The Sinful NationJ. Sanderson, D. D.Isaiah 1:2-31
Isaiah a Physician as Well as a SeerJ. Parker, D. D.Isaiah 1:5-6
Sin not Self-ReformatoryT. D. Woolesey, D. D.Isaiah 1:5-6
Sin not Self-ReformatoryT. D. Woolesey, D. D.Isaiah 1:5-6
The Deceitfulness of SinH. Melvill, B. D.Isaiah 1:5-6
The Power of Evil HabitH. Melvill, B. D.Isaiah 1:5-6
The Power of Evil HabitsH. Melvill, B. D.Isaiah 1:5-6
What is Human NatureJ. Parker, D. D.Isaiah 1:5-6
Sin in its HopelessnessW. Clarkson Isaiah 1:5-9
People
Ahaz, Amos, Amoz, Hezekiah, Isaiah, Jotham, Uzziah
Places
Gomorrah, Jerusalem, Sodom, Zion
Topics
Bandaged, Bleeding, Blood, Blows, Body, Bound, Broken, Bruise, Bruises, Cleansed, Closed, Diseased, Dressed, Festering, Flesh, Flow, Foot, Fresh, Haven't, Marks, Mass, Mollified, Nothing, Oil, Ointment, Open, Pressed, Putrifying, Raw, Smiting, Softened, Sole, Soothed, Sores, Soundness, Stopped, Stripes, Weals, Welts, Wound, Wounds
Dictionary of Bible Themes
Isaiah 1:6

     4488   oil
     4490   ointment
     5157   head
     5298   doctors
     5333   healing
     5405   medicine

Isaiah 1:1-6

     8705   apostasy, in OT

Isaiah 1:4-9

     6024   sin, effects of

Isaiah 1:5-6

     5297   disease

Library
Useless Sacrifice
Preached at Southsea for the Mission of the Good Shepherd. October 1871. Isaiah i. 11-17. "To what purpose is the multitude of your sacrifices unto me? saith the Lord: . . . When ye come to appear before me, who hath required this at your hand, to tread my courts? Bring no more vain oblations; incense is an abomination to me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul
Charles Kingsley—All Saints' Day and Other Sermons

The Stupidity of Godlessness
The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, My people doth not consider.'--ISAIAH i. 3. This is primarily an indictment against Israel, but it touches us all. 'Doth not know' i.e. has no familiar acquaintance with; 'doth not consider,' i.e. frivolously ignores, never meditates on. I. This is a common attitude of mind towards God. Blank indifference towards Him is far more frequent than conscious hostility. Take a hundred men at random as they hurry through
Alexander Maclaren—Expositions of Holy Scripture

The Great Suit: Jehovah Versus Judah
'The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. I Hear, O heavens, and give ear, O earth, for the Lord hath spoken: I have nourished and brought up children, and they have rebelled against Me. 3. The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. 4. Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are
Alexander Maclaren—Expositions of Holy Scripture

What Sin Does to Men
'Ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31. And the strong shall be as tow, and His work as a spark; and they shall both burn together, and none shall quench them.'--ISAIAH i. 30-31. The original reference of these words is to the threatened retribution for national idolatry, of which 'oaks' and 'gardens' were both seats. The nation was, as it were, dried up and made inflammable; the idol was as the 'spark' or the occasion for destruction. But a wider application,
Alexander Maclaren—Expositions of Holy Scripture

1St Day of Month. Pardoning Grace.
"He is Faithful that Promised." "Come now, let us reason together, saith the Lord: Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool."--ISAIAH i. 18. Pardoning Grace. My soul! thy God summons thee to His audience chamber! Infinite purity seeks to reason with infinite vileness! Deity stoops to speak to dust! Dread not the meeting. It is the most gracious, as well as wondrous of all conferences. Jehovah himself breaks silence! He
John Ross Macduff—The Faithful Promiser

Worship
ISAIAH i. 12, 13. When ye come to appear before me, who hath required this at your hand, to tread my courts? Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. This is a very awful text; one of those which terrify us--or at least ought to terrify us--and set us on asking ourselves seriously and honestly--'What do I believe after all? What manner of man am I after all?
Charles Kingsley—The Good News of God

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came
Hugh Binning—The Works of the Rev. Hugh Binning

The Time of Doubting and of Spiritual Darkness Constitutes
another season when it is very difficult to keep the heart. When the light and comfort of the divine presence is withdrawn; when the believer, from the prevalence of indwelling sin in one form or other, is ready to renounce his hopes, to infer desperate conclusions with respect to himself, to regard his former comforts as vain delusions, and his professions as hypocrisy; at such a time much diligence is necessary to keep the heart from despondency. The Christian's distress arises from his apprehension
John Flavel—On Keeping the Heart

What are Consequences of Backsliding in Heart.
The text says, that "the backslider in heart shall be filled with his own ways." 1. He shall be filled with his own works. But these are dead works, they are not works of faith and love, which are acceptable to God, but are the filthy rags of his own righteousness. If they are performed as religious services, they are but loathsome hypocrisy, and an abomination to God; there is no heart in them. To such a person God says: "Who hath required this at your hand?" (Isaiah 1:12). "Ye are they which justify
Charles G. Finney—The Backslider in Heart

Works.
The extant works of St. Basil may be conveniently classified as follows: I. Dogmatic. (i) Adversus Eunomium. Pros Eunomion. (ii) De Spiritu Sancto. Peri tou Pneumatos. II. Exegetic. [302] (i) In Hexæmeron. Eis ten Exaemeron. (ii) Homiliæ on Pss. i., vii., xiv., xxviii., xxix., xxxii., xxxiii., xliv., xlv., xlviii., lix., lxi., cxiv. (iii) Commentary on Isaiah i.-xvi. III. Ascetic. (i) Tractatus prævii. (ii.) Prooemium de Judicio Dei and De Fide. (iii) Moralia. Ta
Basil—Basil: Letters and Select Works

"His Chains Fell Off. " Acts xii. 7
IN ANSWER TO PRAYER:--Do you know any one tied and bound? Have you prayed for them without ceasing? Are you conscious of the enemy putting YOUR hands or feet in fetters? Are you unable to reach that purse which was at one time always within your grasp, so that now you do not give to the poor as you once did? Are your feet prevented from going on errands of mercy? Do the manacles keep you at home on Sundays, instead of walking muddy lanes to preach? If so, how do you like it? Do you not think
Thomas Champness—Broken Bread

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Synagogues in the City; and Schools.
"R. Phinehas, in the name of R. Hoshaia, saith, There were four hundred and sixty synagogues in Jerusalem: every one of which had a house of the book, and a house of doctrine," "A house of the book for the Scripture," that is, where the Scripture might be read: "and a house of doctrine for traditions," that is, the Beth Midrash, where traditions might be taught. These things are recited elsewhere, and there the number ariseth to four hundred and eighty. "R. Phinehas, in the name of R. Hoshaia, saith,
John Lightfoot—From the Talmud and Hebraica

The Massacre
Your hands are full of blood.--Isaiah i. 15. Foiled at every turn, Gaïnas began to feel that his star was no longer in the ascendant; that fortune had abandoned him; that in the game of ambition he had been finally defeated; that Nemesis was but awaiting her opportunity. Tormented more and more by indecision and disappointment, and seeing in their effects the anger of a besetting demon, he gave out that he was ill, and that he should resort to the Chapel of St. John the Baptist at the Hebdomon.
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

Fresh Troubles
The whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and festering sores: they have not been closed, neither bound up, neither mollified with oil.--Isaiah i. 5-6. We have already seen enough to show the intense and all but universal corruption which ruined the true work of the Church in Antioch, and still more in Constantinople. It is distressing to find the same moral apostasy, the same revolting unreality,
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

Self-Righteousness Insufficient.
1 "Where are the mourners, [1] (saith the Lord) "That wait and tremble at my word, "That walk in darkness all the day? "Come, make my name your trust and stay. 2 ["No works nor duties of your own "Can for the smallest sin atone; "The robes [2] that nature may provide "Will not your least pollutions hide. 3 "The softest couch that nature knows "Can give the conscience no repose: "Look to my righteousness, and live; "Comfort and peace are mine to give.] 4 "Ye sons of pride that kindle coals "With your
Isaac Watts—Hymns and Spiritual Songs

Confession and Prayer. December 13, 1776

John Newton—Olney Hymns

The Expositor's Bible.
Crown 8vo, cloth, price 7s. 6d. each vol. FIRST SERIES, 1887-8. Colossians. By the Rev. A. MACLAREN, D.D. St. Mark. By the Right Rev. the Bishop of Derry. Genesis. By Prof. MARCUS DODS, D.D. 1 Samuel. By Prof. W. G. BLAIKIE, D.D. 2 Samuel. By the same Author. Hebrews. By Principal T. C. EDWARDS, D.D. SECOND SERIES, 1888-9. Galatians. By Prof. G. G. FINDLAY, B.A., D.D. The Pastoral Epistles. By the Rev. A. PLUMMER, D.D. Isaiah I.-XXXIX. By Prof. G. A. SMITH, D.D. Vol. I. The Book of Revelation.
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

"The Dust of the Actual"
"This may be counted as our richest gain, to have learned afresh one's utter impotency so completely that the past axiom of service, 'I can no more convert a soul than create a star,' comes to be an awful revelation, so that God alone may be exalted in that day." Rev. Walter Searle, Africa. WE have just come back from a Pariah village. Now see it all with me. Such a curious little collection of huts, thrown down anywhere; such half-frightened, half-friendly faces; such a scurrying in of some
Amy Wilson-Carmichael—Things as They Are

If it is Objected, that the Necessity which Urges us to Pray is not Always...
If it is objected, that the necessity which urges us to pray is not always equal, I admit it, and this distinction is profitably taught us by James: " Is any among you afflicted? let him pray. Is any merry? let him sing psalms" (James 5:13). Therefore, common sense itself dictates, that as we are too sluggish, we must be stimulated by God to pray earnestly whenever the occasion requires. This David calls a time when God "may be found" (a seasonable time); because, as he declares in several other
John Calvin—Of Prayer--A Perpetual Exercise of Faith

How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not.
(Admonition 31.) Differently to be admonished are those who lament their transgressions, and yet forsake them not, and those who forsake them, and yet lament them not. For those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth.
Leo the Great—Writings of Leo the Great

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

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