Genesis 48:17
When Joseph saw that his father had placed his right hand on Ephraim's head, he was displeased and took his father's hand to move it from Ephraim's head to Manasseh's.
When Joseph saw that his father had placed his right hand on Ephraim’s head,

Joseph had carefully positioned Manasseh at Jacob’s right side and Ephraim at his left, expecting the elder to receive the greater blessing. Jacob’s crossed hands were not the mistake of an infirm old man; he acted knowingly under God’s direction.

Heb 11:21 By faith Jacob, when he was dying, blessed…
Num 27:18-23 And the LORD replied to Moses, “Take Joshua son of Nun,…
Gen 25:23 And He declared to her: “Two nations are in your womb,…

he was displeased

Joseph understood that the right hand ordinarily signified the chief blessing and the honor due the firstborn. His concern reflected established family custom, yet God had repeatedly shown that His covenant purposes are not governed by human rank or natural priority. Isaac had been chosen over Ishmael, Jacob over Esau, and now Ephraim over Manasseh.

Jon 4:1 Jonah, however, was greatly displeased, and he became angry.
1Sa 8:6 But when they said, “Give us a king to judge us,”…
Gen 21:11 Now this matter distressed Abraham greatly…

and took his father’s hand to move it

Joseph sought to preserve the expected order, perhaps assuming that Jacob had not understood the arrangement. Jacob would soon make clear that he knew Manasseh was the firstborn and that both sons would become great, but Ephraim’s descendants would become the greater multitude. God’s blessing rested on His sovereign choice rather than on Joseph’s careful planning.

Act 3:7 Taking him by the right hand, Peter helped him up…
Mrk 5:41 Taking her by the hand, Jesus said, “Talitha koum!”…
Luk 8:54 But Jesus took her by the hand and called out,…

from Ephraim’s head to Manasseh’s.

Ephraim later became a leading tribe in Israel, producing Joshua and housing the sanctuary at Shiloh for much of Israel’s early history. “Ephraim” eventually became a common name for the northern kingdom. Jacob’s deliberate blessing testified that God fulfills His purposes through those He chooses, often overturning human expectations while remaining faithful to His promises.

1Ch 5:1-2 These were the sons of Reuben the firstborn of Israel.…
Deu 21:15-17 If a man has two wives, one beloved and the other unloved…
Gen 27:35-36 But Isaac replied, “Your brother came deceitfully”…

Persons / Places / Events
1. Joseph
The son of Jacob and Rachel, who became a powerful leader in Egypt. In this passage, he is concerned about the blessing of his sons.

2. Jacob (Israel)
The patriarch who is blessing his grandsons. He intentionally places his right hand on Ephraim, the younger grandson, signifying a greater blessing.

3. Ephraim
The younger son of Joseph, who receives the primary blessing from Jacob, contrary to cultural norms.

4. Manasseh
The elder son of Joseph, who traditionally would receive the greater blessing but is placed under Ephraim by Jacob.

5. Egypt
The land where this event takes place, as Joseph and his family are residing there during the famine.
Teaching Points
God's Sovereignty Over Human Traditions
God's plans often transcend human customs and expectations. Jacob's blessing of Ephraim over Manasseh demonstrates that God's purposes are not bound by cultural norms.

Faith in God's Plan
Like Jacob, believers are called to trust in God's wisdom and direction, even when it contradicts societal expectations or personal desires.

The Role of Blessings
Blessings in the Bible often signify God's favor and purpose. Understanding the significance of blessings can deepen our appreciation for God's providence in our lives.

Acceptance of God's Will
Joseph's initial displeasure shows a natural human reaction to unexpected outcomes. However, believers are encouraged to accept God's will, trusting that His ways are higher than ours.

Generational Impact
The blessings Jacob gives have long-term implications for the tribes of Israel. Our actions and decisions can have lasting effects on future generations.
Bible Study Questions
1. How does the account of Jacob blessing Ephraim and Manasseh challenge our understanding of cultural norms and God's sovereignty?

2. In what ways can we see God's hand at work in situations that initially seem contrary to our expectations or desires?

3. How can the faith of Jacob in blessing his grandsons inspire us to trust in God's plans for our own families?

4. What are some modern examples where God's plans might differ from societal expectations, and how should we respond?

5. How can we ensure that our actions and decisions today positively impact future generations, as seen in the blessings of Jacob?
Connections to Other Scriptures
Genesis 25:23
The account of Jacob and Esau, where the younger (Jacob) is chosen over the elder (Esau), similar to Ephraim and Manasseh.

Hebrews 11:21
This verse highlights Jacob's faith as he blesses Joseph's sons, emphasizing the importance of faith in God's plans over cultural norms.

Romans 9:12-13
Paul discusses God's sovereign choice, using Jacob and Esau as an example, which parallels the choice of Ephraim over Manasseh.
The Patriarch's Departing LifeR.A. Redford Genesis 48
People
Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, Simeon
Places
Bethlehem, Canaan, Ephrath, Luz, Paddan, Rameses
Topics
Aside, Displeased, Ephraim, E'phraim, Ephraim's, E'phraim's, Evil, Father's, Grasped, Held, Hold, Joseph, Laid, Laying, Lifted, Lifting, Manasseh, Manasseh's, Manas'seh's, Move, Placing, Remove, Seem, Setteth, Supporteth, Turn, Wrong
Dictionary of Bible Themes
Genesis 48:17

     5157   head

Genesis 48:1-20

     1651   numbers, 1-2
     7266   tribes of Israel

Genesis 48:8-20

     5661   brothers

Genesis 48:9-22

     8638   benedictions

Genesis 48:14-20

     7372   hands, laying on

Genesis 48:15-20

     5095   Jacob, life

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Blessing Children. Concerning Childlikeness.
(in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the
J. W. McGarvey—The Four-Fold Gospel

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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