Genesis 48:16
the angel who has redeemed me from all harm--may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth."
the Angel who has redeemed me from all harm
This phrase refers to the divine presence that Jacob acknowledges as his protector throughout his life. The term "Angel" here is often understood as a theophany, a manifestation of God Himself, rather than a mere angelic being. The Hebrew word for "redeemed" is "ga'al," which implies a kinsman-redeemer, someone who rescues or delivers. This reflects the covenant relationship God had with Jacob, akin to the role of Christ as the Redeemer in the New Testament. Historically, Jacob's life was fraught with challenges, yet he recognizes God's hand in delivering him from danger, emphasizing God's faithfulness and providence.

may He bless these boys
Jacob invokes a blessing upon Joseph's sons, Ephraim and Manasseh. The act of blessing is significant in Hebrew culture, often conveying not just well-wishes but invoking God's favor and covenant promises. The Hebrew word for "bless" is "barak," which means to kneel, suggesting an act of worship and submission to God's will. This blessing is not just a paternal wish but a prophetic declaration, aligning with God's promises to Abraham and Isaac.

May they be called by my name and the names of my fathers Abraham and Isaac
Jacob desires that Ephraim and Manasseh be identified with the covenant lineage of Abraham, Isaac, and himself. This is a profound statement of inclusion into the covenant promises given to the patriarchs. The phrase "called by my name" signifies adoption into the family line, ensuring that Joseph's sons partake in the blessings and responsibilities of the Abrahamic covenant. This reflects the continuity of God's promises and the importance of generational faithfulness.

and may they multiply greatly upon the earth
This part of the blessing echoes God's original command to Adam and Eve to "be fruitful and multiply" (Genesis 1:28) and His promise to Abraham that his descendants would be as numerous as the stars (Genesis 15:5). The Hebrew word for "multiply" is "rabah," which means to increase or become numerous. This blessing is both a prayer for physical prosperity and a spiritual mandate, emphasizing the growth and expansion of God's people. Historically, Ephraim and Manasseh did become significant tribes in Israel, fulfilling this prophetic blessing.

Persons / Places / Events
1. Jacob (Israel)
The patriarch who is blessing his grandsons, Ephraim and Manasseh, in this passage. He invokes the Angel who has redeemed him, reflecting on his life and God's faithfulness.

2. Ephraim and Manasseh
The sons of Joseph, who are being blessed by their grandfather Jacob. This blessing is significant as it places them among the tribes of Israel.

3. The Angel
Often understood as a theophany, or a pre-incarnate appearance of Christ, who has been a protector and redeemer for Jacob throughout his life.

4. Abraham and Isaac
Jacob's father and grandfather, whose names and covenantal blessings are invoked in the blessing of Ephraim and Manasseh.

5. Egypt
The place where this blessing occurs, as Jacob and his family are residing there during the famine.
Teaching Points
God's Faithfulness and Protection
Jacob's reference to "The Angel who has redeemed me from all harm" underscores God's faithfulness and protection throughout his life. Believers can trust in God's ongoing protection and redemption in their own lives.

The Importance of Blessing and Legacy
Jacob's blessing of Ephraim and Manasseh emphasizes the importance of passing on spiritual blessings and legacy. Christians are encouraged to bless and pray for future generations, ensuring the continuation of faith and values.

Identity in God's Covenant
By invoking the names of Abraham and Isaac, Jacob connects his grandsons to the covenant promises. Believers today are reminded of their identity in Christ and the spiritual heritage they inherit through faith.

Multiplication and Fruitfulness
The blessing for Ephraim and Manasseh to "multiply greatly upon the earth" reflects God's desire for fruitfulness. Christians are called to be fruitful in their spiritual lives, bearing the fruit of the Spirit and multiplying disciples.
Bible Study Questions
1. How does Jacob's reference to "The Angel who has redeemed me from all harm" reflect his understanding of God's presence in his life? How can we recognize God's protection in our own lives?

2. In what ways can we pass on a spiritual legacy to the next generation, similar to Jacob's blessing of Ephraim and Manasseh?

3. How does the invocation of Abraham and Isaac's names in the blessing connect to the broader account of God's covenant with His people?

4. What does it mean to be fruitful and multiply in a spiritual sense, and how can we apply this principle in our daily lives?

5. How does the concept of blessing in Genesis 48:16 relate to the New Testament teachings on blessing and inheritance in Christ?
Connections to Other Scriptures
Genesis 32:24-30
Jacob wrestles with a man, often interpreted as an angel or God Himself, which is a pivotal moment in his life, leading to his name change to Israel.

Exodus 23:20-23
God promises to send an angel before the Israelites to guard them, showing the continued presence and protection of God through His angel.

Hebrews 11:21
This verse references Jacob's faith as he blesses the sons of Joseph, highlighting the importance of faith in God's promises.
A Bit of History for Old and YoungGenesis 48:15-16
An Old Man's BlessingW. S. Smith, B. D.Genesis 48:15-16
And He Blessed JosephProf. J. G. Murphy.Genesis 48:15-16
Jacob Blessing JosephJ. Cawood, M. A.Genesis 48:15-16
Jacob Blessing Joseph's ChildrenH. M. Villiers, M. A.Genesis 48:15-16
Jacob Owning Divine Care, and Blessing His GrandchildrenJ. Often.Genesis 48:15-16
Jacob's DeathbedH. Melvill, B. D.Genesis 48:15-16
Jacob's Prayer for the Sons of JosephJ. Burns, D. D.Genesis 48:15-16
Joseph's BlessingA. Fuller.Genesis 48:15-16
The Blessing of Ephraim and ManassehT. H. Leale.Genesis 48:15-16
The Dying BlessingGenesis 48:15-16
The Last DaysE. Craig.Genesis 48:15-16
The Last Days of JacobE. N. Packard.Genesis 48:15-16
The Last Days of JacobD. C. Hughes, M. A.Genesis 48:15-16
The Redeeming AngelJ. Vaughan, M. A.Genesis 48:15-16
The Patriarch's Departing LifeR.A. Redford Genesis 48
People
Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, Simeon
Places
Bethlehem, Canaan, Ephrath, Luz, Paddan, Rameses
Topics
Angel, Bless, Blessing, Boys, Delivered, Evil, Fathers, Greatly, Grow, Harm, Increase, Isaac, Lads, Messenger, Midst, Multitude, Named, Names, Nation, Perpetuated, Redeemed, Redeeming, Saviour, Youths
Dictionary of Bible Themes
Genesis 48:16

     4111   angels, servants

Genesis 48:1-20

     1651   numbers, 1-2
     7266   tribes of Israel

Genesis 48:8-20

     5661   brothers

Genesis 48:9-22

     8638   benedictions

Genesis 48:14-20

     7372   hands, laying on

Genesis 48:15-16

     5043   names, significance
     5511   safety

Genesis 48:15-20

     5095   Jacob, life

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Blessing Children. Concerning Childlikeness.
(in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the
J. W. McGarvey—The Four-Fold Gospel

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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