Genesis 42:7
And when Joseph saw his brothers, he recognized them, but he treated them as strangers and spoke harshly to them. "Where have you come from?" he asked. "From the land of Canaan," they replied. "We are here to buy food."
And when Joseph saw his brothers, he recognized them,

More than twenty years had passed since Joseph’s brothers sold him into slavery, yet Joseph immediately knew them. He now stood as Egypt’s ruler over grain distribution, while the brothers appeared before him as needy foreigners. Their arrival fulfilled Joseph’s earlier dreams, in which his brothers’ sheaves bowed before his sheaf (Genesis 37:5–8). What they had intended for evil, God had used to preserve the covenant family during famine.

Gen 45:1-3 Then Joseph could no longer control himself…
Act 7:13 On their second visit, Joseph revealed his identity…
Gen 37:18 Now Joseph’s brothers saw him in the distance,…

but he treated them as strangers and spoke harshly to them.

Joseph concealed his identity and dealt sternly with them, not in uncontrolled revenge but with careful purpose. He needed to learn whether the men who had once betrayed him had changed and whether Benjamin, his full brother, was safe. The severity of Joseph’s words also brought their former sin into the light, beginning a process through which their guilt, repentance, and reconciliation would be revealed.

Pro 15:1 A gentle answer turns away wrath, but a harsh word…
1Sa 25:10-11 But Nabal asked them, “Who is David? Who is this son of Jesse?…
Psa 69:8 I have become a stranger to my brothers and a foreigner…

“Where have you come from?” he asked.

Joseph’s question required the brothers to identify their homeland and gave him opportunity to discover the condition of his father’s household. Canaan remained the land God had promised to Abraham, Isaac, and Jacob, but famine had driven Jacob’s sons beyond its borders. Their journey to Egypt became part of God’s provision for the family through whom He would form Israel.

Gen 16:8 “Hagar, servant of Sarai,” he said, “where have you come from,…
Jdg 19:17 When he looked up and saw the traveler in the city square,…
1Sa 30:13 “I am an Egyptian,” he replied, “the slave of an Amalekite.”…

“From the land of Canaan,” they replied.

The brothers openly acknowledged their origin, though they did not recognize that the Egyptian official before them was Joseph. Canaan’s famine exposed the family’s dependence upon God’s provision and brought them to the very brother whom they had rejected. God’s covenant purposes were not threatened by famine, distance, or human sin.

Gen 37:1 Now Jacob lived in the land where his father had resided,…
Gen 23:2 She died in Kiriath-arba (that is, Hebron)…
Jos 24:3 But I took your father Abraham from beyond the Euphrates…

“We are here to buy food.”

The brothers came seeking grain for physical survival, unaware that Joseph had been raised to this position in order to preserve their lives. Their need for bread foreshadows the greater human need for the life God supplies through His appointed Savior.

Gen 41:56-57 When the famine had spread over all the land,…
Gen 43:1-2 Now the famine was still severe in the land.…
Gen 47:14-15 Joseph collected all the money to be found…

Persons / Places / Events
1. Joseph
The son of Jacob, who was sold into slavery by his brothers and rose to become the second most powerful man in Egypt. In this verse, he encounters his brothers for the first time since they sold him.

2. Joseph's Brothers
The sons of Jacob who come to Egypt to buy food during a famine. They do not recognize Joseph, whom they sold into slavery years earlier.

3. Egypt
The land where Joseph has risen to power and where his brothers come to buy grain during the famine.

4. Canaan
The land where Joseph's family resides and from which his brothers travel to Egypt to purchase food.

5. Famine
A severe shortage of food that affects the entire region, prompting Joseph's brothers to travel to Egypt.
Teaching Points
Recognition and Testing
Joseph recognizes his brothers, but they do not recognize him. This can symbolize how God often sees and knows us even when we do not recognize His work in our lives. Joseph's testing of his brothers can be seen as a way to discern their character and repentance.

Forgiveness and Reconciliation
Although Joseph initially speaks harshly, his actions ultimately lead to reconciliation. This teaches us the importance of forgiveness and the process of healing broken relationships.

Providence and Sovereignty
Joseph's rise to power in Egypt and his encounter with his brothers highlight God's providential plan. Despite human actions, God's purposes prevail, reminding us to trust in His sovereignty.

The Role of Conscience
The brothers' guilt over their past actions is evident in their interactions with Joseph. This serves as a reminder of the role of conscience in leading us to repentance and restoration.
Bible Study Questions
1. How does Joseph's initial treatment of his brothers reflect his internal struggle between justice and mercy? How can we apply this balance in our own lives?

2. In what ways does the account of Joseph and his brothers illustrate the theme of God's providence? Can you think of a time in your life when you saw God's hand at work despite difficult circumstances?

3. How does Joseph's eventual forgiveness of his brothers align with Jesus' teachings in the New Testament? What steps can we take to forgive those who have wronged us?

4. What role does repentance play in the account of Joseph and his brothers? How can we ensure that our own repentance is genuine and leads to reconciliation?

5. How can the account of Joseph encourage us to trust in God's timing and plan, even when we face betrayal or hardship? What scriptures can you find that reinforce this trust?
Connections to Other Scriptures
Genesis 37
This chapter provides the background of Joseph's relationship with his brothers, including their jealousy and betrayal, which sets the stage for the events in Genesis 42.

Genesis 45
Later in the account, Joseph reveals his identity to his brothers, showing a progression from harshness to reconciliation.

Matthew 5:44
Jesus' teaching on loving your enemies can be contrasted with Joseph's initial harsh treatment of his brothers.

Romans 12:19
This verse speaks about leaving vengeance to God, which can be related to Joseph's restraint in not immediately revealing himself or seeking revenge.
Providence Working in Men's LivesDean Stanley.Genesis 42:3-20
The First Journey of Jacob's Brethren into EgyptT. H. Leale.Genesis 42:3-20
The First Journey of Joseph's Brethren into EgyptF. W. Robertson, M. A.Genesis 42:3-20
The Retributions of ProvidenceA. P. Watson.Genesis 42:3-20
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Acted, Brethren, Brothers, Buy, Canaan, Clear, Discerneth, Disguised, Harshly, Joseph, Maketh, Pretended, Recognized, Replied, Roughly, Sharp, Spake, Speaketh, Spoke, Strange, Stranger, Strangers, Talking, Treated, Whence
Dictionary of Bible Themes
Genesis 42:7

     5920   pretence

Genesis 42:1-17

     6701   peace, search for

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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