Genesis 42:6
Now Joseph was the ruler of the land; he was the one who sold grain to all its people. So when his brothers arrived, they bowed down before him with their faces to the ground.
Now Joseph was the ruler of the land
The phrase highlights Joseph's elevated status in Egypt, a remarkable transformation from his earlier life as a Hebrew slave and prisoner. The Hebrew word for "ruler" is "shalit," which implies a position of authority and governance. This reflects God's providence and fulfillment of His promises, as Joseph's dreams of leadership and his brothers bowing to him are realized. Historically, this aligns with the Egyptian practice of appointing capable foreigners to high positions, showcasing God's sovereignty in using Joseph to preserve His people.

he was the one who sold grain
Joseph's role as the distributor of grain underscores his critical position during the famine. The Hebrew root "shabar" means to buy or sell grain, indicating Joseph's control over the essential resource of food. This not only emphasizes his administrative skills but also his wisdom and discernment, qualities that God had developed in him through his trials. Joseph's management of the grain supply is a testament to God's provision and the fulfillment of His plan to sustain the nations during the famine.

to all its people
This phrase indicates the widespread impact of Joseph's role, as he was responsible for the sustenance of the entire Egyptian population and beyond. The inclusivity of "all" suggests that Joseph's influence extended beyond ethnic and national boundaries, prefiguring the universal nature of God's salvation plan. It also highlights the historical context of Egypt as a central hub during times of famine, drawing people from surrounding regions to seek sustenance.

So when Joseph’s brothers arrived
The arrival of Joseph's brothers marks a pivotal moment in the narrative, setting the stage for reconciliation and the fulfillment of Joseph's dreams. The Hebrew word "bo" (arrived) signifies a coming or entering, which in this context, represents the brothers' unwitting participation in God's redemptive plan. This moment is laden with dramatic irony, as the brothers are unaware of Joseph's identity and the significance of their journey to Egypt.

they bowed down before him
This act of bowing fulfills the prophetic dreams Joseph had as a young man, where his brothers' sheaves bowed to his sheaf (Genesis 37:7). The Hebrew word "shachah" means to bow down or prostrate oneself, often used in contexts of worship or deep respect. This physical act symbolizes the fulfillment of God's word and the humbling of Joseph's brothers, who once scorned his dreams. It serves as a reminder of God's faithfulness and the truth that His purposes will prevail.

with their faces to the ground
The phrase emphasizes the depth of the brothers' submission and respect, as bowing with faces to the ground was a gesture of utmost humility and reverence in ancient Near Eastern culture. This posture reflects their desperation and need, as well as the dramatic reversal of roles between Joseph and his brothers. It is a powerful image of God's ability to transform circumstances and bring about His divine justice and mercy.

Persons / Places / Events
1. Joseph
Once sold into slavery by his brothers, Joseph has risen to become the ruler of Egypt, second only to Pharaoh. His position allows him to control the distribution of grain during a severe famine.

2. Joseph's Brothers
They come to Egypt seeking grain due to the famine in Canaan. Unbeknownst to them, the brother they sold into slavery is now the powerful ruler they must approach.

3. Egypt
The land where Joseph has risen to power. It is a place of refuge and provision during the famine, drawing people from surrounding regions.

4. Famine
A severe famine affects the entire region, prompting Joseph's brothers to travel to Egypt for food, setting the stage for their reunion with Joseph.

5. Bowing Down
This act fulfills Joseph's earlier dreams (Genesis 37:5-9) where his brothers' sheaves bowed to his sheaf, symbolizing their submission and his rise to prominence.
Teaching Points
God's Sovereignty and Timing
God's plans often unfold over time, and His purposes are fulfilled in His perfect timing, as seen in Joseph's journey from slavery to rulership.

Forgiveness and Reconciliation
Joseph's account is a powerful example of forgiveness. Despite his brothers' betrayal, Joseph eventually forgives them, pointing to the importance of reconciliation in our relationships.

Providence in Adversity
Joseph's rise to power during a time of famine shows how God can use difficult circumstances for His glory and our good, encouraging us to trust Him in our trials.

Fulfillment of God's Promises
The fulfillment of Joseph's dreams reminds us that God's promises are sure, even if they take time to come to fruition.

Humility and Exaltation
Joseph's journey from a pit to a palace mirrors the biblical principle that humility precedes exaltation, encouraging us to remain humble and faithful.
Bible Study Questions
1. How does Joseph's rise to power in Egypt demonstrate God's sovereignty and providence in our lives today?

2. In what ways can Joseph's response to his brothers' betrayal teach us about forgiveness and reconciliation in our own relationships?

3. How does the fulfillment of Joseph's dreams encourage us to trust in God's promises, even when they seem delayed?

4. What parallels can we draw between Joseph's account and the life of Jesus, particularly in terms of humility and exaltation?

5. How can we apply the lessons of Joseph's faithfulness and integrity in our own lives, especially during times of adversity?
Connections to Other Scriptures
Genesis 37:5-9
Joseph's dreams of his brothers bowing to him are fulfilled in this passage, demonstrating God's sovereignty and the fulfillment of His promises.

Genesis 41:41-44
Joseph's rise to power in Egypt is detailed, showing how God orchestrated events for His purposes.

Philippians 2:9-11
Just as Joseph was exalted and his brothers bowed to him, Christ is exalted, and every knee will bow to Him, illustrating a parallel of humility and exaltation.
Providence Working in Men's LivesDean Stanley.Genesis 42:3-20
The First Journey of Jacob's Brethren into EgyptT. H. Leale.Genesis 42:3-20
The First Journey of Joseph's Brethren into EgyptF. W. Robertson, M. A.Genesis 42:3-20
The Retributions of ProvidenceA. P. Watson.Genesis 42:3-20
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Arrived, Bow, Bowed, Brethren, Brothers, Corn, Face, Faces, Governor, Grain, Ground, Joseph, Joseph's, Ruler, Selling, Sold, Themselves
Dictionary of Bible Themes
Genesis 42:6

     5138   bowing
     5327   governors

Genesis 42:1-17

     6701   peace, search for

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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