Genesis 42:22
And Reuben responded, "Didn't I tell you not to sin against the boy? But you would not listen. Now we must account for his blood!"
And Reuben responded,

Reuben, Jacob’s firstborn, again speaks as the brother who had tried to prevent Joseph’s murder. In Genesis 37:21–22, he persuaded the others to cast Joseph into a pit rather than shed his blood, intending later to rescue him and return him to Jacob. His earlier failure to stop the sale of Joseph left him burdened with responsibility before God and his father.

Gen 37:21-22 When Reuben heard this, he tried to rescue Joseph…
Gen 37:29-30 When Reuben returned to the pit and saw that Joseph was not…

“Didn’t I tell you not to sin against the boy?

Reuben identifies their treatment of Joseph as sin, not merely as a family dispute or a regrettable decision. Their hatred, deception, and willingness to profit from Joseph’s suffering were offenses against God. Years had passed, but their guilt had not disappeared; the famine and their distress in Egypt awakened the conscience they had long suppressed.

Gen 37:26-27 What profit will we gain if we kill our brother…
Pro 6:17 haughty eyes, a lying tongue, hands that shed…
Exo 20:13 You shall not murder.

But you would not listen.

The brothers had rejected Reuben’s warning and acted together against Joseph. Their united rebellion did not lessen the guilt of any individual. Scripture repeatedly shows that refusing righteous counsel hardens the heart and brings grievous consequences.

Pro 1:24-25 Because you refused my call, and no one took…
Jer 7:24 Yet they did not listen or incline their ear…
Zec 7:11 But they refused to pay attention and turned a stubborn…

Now we must account for his blood!”

Reuben fears that Joseph’s blood is being required of them, believing Joseph may have died because of their actions. Innocent blood calls for divine justice, as Abel’s blood cried out to God from the ground. Although the brothers do not yet know that Joseph stands before them, God has preserved Joseph and brought them into the very circumstances where their sin must be confronted. Joseph’s later forgiveness will display God’s power to bring mercy and life from human evil, pointing forward to the greater forgiveness secured through the blood of Christ.

Ezk 33:8 If I say to the wicked, ‘O wicked man, you will surely die,’…
Num 35:33 Do not pollute the land where you live, …
Gen 4:10 “The voice of your brother’s blood cries out…

Persons / Places / Events
1. Reuben
The eldest son of Jacob, who initially tried to save Joseph from being killed by his brothers. He is now expressing his regret and reminding his brothers of their past sin.

2. Joseph's Brothers
The group of siblings who conspired against Joseph, leading to his being sold into slavery. They are now facing the consequences of their actions as they deal with the famine in Egypt.

3. Joseph
Although not directly mentioned in this verse, he is the central figure in the account. His past suffering and current position in Egypt are pivotal to the unfolding events.

4. Egypt
The land where Joseph has risen to power and where his brothers have come to buy grain during the famine.

5. The Famine
A severe famine affecting the region, driving Joseph's brothers to Egypt for food, setting the stage for their encounter with Joseph.
Teaching Points
The Consequences of Sin
Sin has lasting consequences, and unrepented actions can lead to guilt and accountability. Reuben's reminder to his brothers highlights the importance of considering the long-term effects of our actions.

The Importance of Listening to Wise Counsel
Reuben's initial advice to spare Joseph was ignored, leading to regret. This teaches the value of heeding wise counsel and the potential consequences of ignoring it.

God's Sovereignty in Redemption
Despite the brothers' sin, God used the situation to fulfill His purposes. This demonstrates God's ability to redeem even the worst situations for His glory and our good.

The Need for Repentance and Reconciliation
The brothers' guilt points to the need for repentance and seeking reconciliation, both with those we have wronged and with God.

Personal Accountability
Each individual is accountable for their actions. Reuben's statement is a reminder that we must all give an account for our deeds, encouraging us to live righteously.
Bible Study Questions
1. How does Reuben's response in Genesis 42:22 reflect the concept of personal accountability, and how can this be applied in our daily lives?

2. In what ways does the account of Joseph and his brothers illustrate the consequences of ignoring wise counsel? Can you think of a situation in your life where you faced similar choices?

3. How does the theme of redemption in Joseph's account encourage us to trust in God's sovereignty, even when we face difficult circumstances?

4. What steps can we take to ensure that we listen to and apply wise counsel in our decision-making processes?

5. How can the principle of giving an account for our actions, as seen in Genesis 42:22 and Romans 14:12, influence our behavior and relationships with others?
Connections to Other Scriptures
Genesis 37
The account of Joseph being sold into slavery by his brothers, which is the sin Reuben refers to in Genesis 42:22.

Genesis 9:5-6
The principle of accounting for bloodshed, which echoes Reuben's statement about being accountable for Joseph's blood.

Matthew 27:3-4
Judas' remorse after betraying Jesus, similar to the brothers' guilt and Reuben's regret.

Romans 14:12
The concept of giving an account of oneself to God, paralleling the brothers' need to account for their actions.
Blood-GuiltinessG. Lawson D. D.Genesis 42:22
Do not Hurt the ChildA. G. Brown.Genesis 42:22
Do not Sin Against the ChildSpurgeon, Charles HaddonGenesis 42:22
The Heinousness of SinD. Charles.Genesis 42:22
A Burdened MemoryGenesis 42:21-22
Conscience Awakens in Joseph's BrethrenBp. Harvey Goodwin.Genesis 42:21-22
Indestructibility of ConscienceJ. Gumming, D. D.Genesis 42:21-22
Joseph's Brethren in TroubleHomilistGenesis 42:21-22
Of the Cause of Inward TroubleE. Pledger, M. A.Genesis 42:21-22
Sin Brought Home to the ConscienceG. Lawson, D. D.Genesis 42:21-22
The Christian Responsible for His Influence Over OthersJ. N. Norton, D. D.Genesis 42:21-22
The Guilt of Neglecting the Souls of Our BrethrenJ. Summerfield, M. A.Genesis 42:21-22
The Human Soul Contains Within Itself All the Necessary Elements of Retributive PenaltyGenesis 42:21-22
The Memory of ConscienceT. H. Leale.Genesis 42:21-22
The Moral Impotence of TimeJ. Parker, D. D.Genesis 42:21-22
The Nemesis of WrongJ. C. Burnett.Genesis 42:21-22
The Time When Conscience Makes Itself HeardBp. Ryle.Genesis 42:21-22
Therefore is This Distress Come Upon UsG. Lawson, D. D.Genesis 42:21-22
Transgression UnperceivedJ. Slade, M. A.Genesis 42:21-22
Voice of an Evil ConscienceLuther, MartinGenesis 42:21-22
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Accounting, Answereth, Attention, Behold, Blood, Boy, Child, Didn't, Hearken, Hearkened, Lad, Listen, Punishment, Reckoning, Replied, Required, Reuben, Saying, Sin, Spake, Speak, Spoke, Wouldn't, Wrong
Dictionary of Bible Themes
Genesis 42:22

     7318   blood, symbol of guilt

Genesis 42:21-22

     7315   blood, basis of life

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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