Genesis 42:21
Then they said to one another, "Surely we are being punished because of our brother. We saw his anguish when he pleaded with us, but we would not listen. That is why this distress has come upon us."
Then they said to one another
This phrase indicates a moment of introspection and communal reflection among Joseph's brothers. The Hebrew root for "said" is "אָמַר" (amar), which often implies not just speaking but a deeper communication or confession. This moment is significant as it shows the brothers engaging in a collective acknowledgment of their past actions, a step towards repentance. Historically, this reflects the communal nature of ancient societies where decisions and reflections were often shared experiences.

Surely we are being punished
The word "surely" conveys a sense of certainty and realization. The Hebrew word "אָשֵׁם" (asham) for "being punished" can also mean being guilty or bearing iniquity. This reflects the brothers' understanding of divine justice, a common theme in the Old Testament where actions are met with corresponding consequences. This acknowledgment of punishment is a pivotal moment of moral and spiritual awakening for the brothers.

because of our brother
This phrase directly ties their current predicament to their past sin against Joseph. The use of "brother" emphasizes the familial bond they violated, highlighting the gravity of their betrayal. In the Hebrew context, family was central to identity and social structure, making their betrayal not just a personal sin but a communal and covenantal breach.

We saw how distressed he was
The word "distressed" comes from the Hebrew "צָרָה" (tsarah), meaning trouble or anguish. This recalls the emotional and physical suffering Joseph endured, which the brothers witnessed firsthand. This acknowledgment indicates a dawning empathy and recognition of Joseph's humanity, which they had previously ignored.

when he pleaded with us for his life
The phrase "pleaded with us" uses the Hebrew "חָנַן" (chanan), meaning to show favor or be gracious. Joseph's pleas were not just cries for mercy but appeals to their shared humanity and brotherhood. This highlights the depth of their callousness at the time, as they ignored his heartfelt appeals.

but we would not listen
The Hebrew root "שָׁמַע" (shama) for "listen" implies not just hearing but understanding and responding. Their refusal to listen was a deliberate choice to harden their hearts, reflecting a moral and spiritual deafness. This moment of reflection shows their growing awareness of their past insensitivity and its consequences.

that is why this distress has come upon us
The phrase "this distress" uses the same Hebrew root "צָרָה" (tsarah) as earlier, creating a parallel between Joseph's past suffering and their current plight. This connection underscores the biblical principle of measure-for-measure justice, where one's actions return upon them. It is a moment of realization that their current suffering is a direct result of their past sins, prompting a journey towards repentance and reconciliation.

Persons / Places / Events
1. Joseph's Brothers
The sons of Jacob who sold Joseph into slavery. They are now in Egypt seeking grain during a famine.

2. Joseph
The brother they sold into slavery, who has risen to power in Egypt unbeknownst to them.

3. Egypt
The land where Joseph has become a powerful leader and where his brothers have come to buy grain.

4. Famine
A severe shortage of food that has affected the entire region, prompting Joseph's brothers to travel to Egypt.

5. Distress and Guilt
The brothers' realization of their past sin against Joseph, which they believe is causing their current troubles.
Teaching Points
The Weight of Unconfessed Sin
Unconfessed sin can weigh heavily on our conscience, as seen in the brothers' guilt over their actions against Joseph.

The Importance of Repentance
True repentance involves acknowledging our wrongs and seeking to make amends, as the brothers begin to do.

God's Sovereignty in Our Trials
God can use our trials to bring us to a place of repentance and restoration, as He did with Joseph's brothers.

The Power of Conscience
Our conscience can serve as a guide to lead us back to God and to right relationships with others.

Reaping What We Sow
Our actions have consequences, and we often face the results of our past decisions, as illustrated by the brothers' distress.
Bible Study Questions
1. How does the brothers' realization of their guilt in Genesis 42:21 relate to the concept of conscience in the New Testament?

2. In what ways does the account of Joseph and his brothers illustrate the principle of sowing and reaping found in Galatians 6:7?

3. How can we apply the lesson of repentance from this passage to our own lives, especially in relationships with others?

4. What role does God's sovereignty play in the unfolding events of Joseph's life and his brothers' journey to Egypt?

5. How can we ensure that we are living with a clear conscience before God and others, as encouraged in Psalm 32?
Connections to Other Scriptures
Genesis 37
The account of Joseph's brothers selling him into slavery, which sets the stage for their current guilt and distress.

Psalm 32
Discusses the burden of unconfessed sin and the relief that comes with confession and forgiveness.

Matthew 5:23-24
Jesus teaches about reconciliation with others before offering gifts at the altar, highlighting the importance of resolving past wrongs.

Galatians 6:7
The principle of sowing and reaping, which is evident in the brothers' realization of the consequences of their actions.
A Burdened MemoryGenesis 42:21-22
Conscience Awakens in Joseph's BrethrenBp. Harvey Goodwin.Genesis 42:21-22
Indestructibility of ConscienceJ. Gumming, D. D.Genesis 42:21-22
Joseph's Brethren in TroubleHomilistGenesis 42:21-22
Of the Cause of Inward TroubleE. Pledger, M. A.Genesis 42:21-22
Sin Brought Home to the ConscienceG. Lawson, D. D.Genesis 42:21-22
The Christian Responsible for His Influence Over OthersJ. N. Norton, D. D.Genesis 42:21-22
The Guilt of Neglecting the Souls of Our BrethrenJ. Summerfield, M. A.Genesis 42:21-22
The Human Soul Contains Within Itself All the Necessary Elements of Retributive PenaltyGenesis 42:21-22
The Memory of ConscienceT. H. Leale.Genesis 42:21-22
The Moral Impotence of TimeJ. Parker, D. D.Genesis 42:21-22
The Nemesis of WrongJ. C. Burnett.Genesis 42:21-22
The Time When Conscience Makes Itself HeardBp. Ryle.Genesis 42:21-22
Therefore is This Distress Come Upon UsG. Lawson, D. D.Genesis 42:21-22
Transgression UnperceivedJ. Slade, M. A.Genesis 42:21-22
Voice of an Evil ConscienceLuther, MartinGenesis 42:21-22
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Anguish, Begged, Besought, Brother, Certainly, Distress, Distressed, Ear, Grief, Guilty, Hearken, Indeed, Listen, Making, Mind, Pleaded, Prayers, Punished, Soul, Supplication, That's, Trouble, Truly, Truth, Verily, Wouldn't, Wrong, Yet
Dictionary of Bible Themes
Genesis 42:21

     5009   conscience, nature of
     6174   guilt, human aspects

Genesis 42:21-22

     7315   blood, basis of life

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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