Genesis 34:23
Will not their livestock, their possessions, and all their animals become ours? Only let us consent to them, and they will dwell among us."
Will not their livestock
The term "livestock" in the Hebrew context often refers to domesticated animals that were essential for the agrarian lifestyle of ancient societies. Livestock represented wealth, sustenance, and economic stability. In the narrative of Genesis 34, the mention of livestock underscores the material motivations behind the proposed alliance. The Shechemites saw an opportunity for economic gain, reflecting a worldly perspective that values material wealth over moral integrity.

their property
The Hebrew word for "property" encompasses all forms of possessions, including land, goods, and wealth. In ancient times, property was a sign of prosperity and influence. The Shechemites' desire for the property of Jacob's family reveals a covetous nature, prioritizing material acquisition over ethical considerations. This reflects a broader biblical theme where the pursuit of earthly possessions often leads to moral compromise.

and every animal of theirs
Animals were not only a source of food and labor but also a measure of wealth and status. The phrase highlights the comprehensive nature of the Shechemites' greed, as they sought to absorb all aspects of Jacob's wealth. This mirrors the biblical warning against the love of money and possessions, which can lead to destructive decisions and relationships.

become ours?
The desire for ownership and control is a recurring theme in human history. The Shechemites' question reveals their intent to assimilate and dominate, rather than coexist peacefully. This reflects the biblical narrative of power struggles and the consequences of seeking dominion over others, contrasting with the biblical call for stewardship and servanthood.

Only let us consent to them
Consent here implies agreement or treaty. The Shechemites propose a conditional peace, contingent upon mutual agreement. This reflects the ancient practice of forming alliances through marriage and trade. However, the underlying deceit in their proposal highlights the dangers of entering into agreements without genuine intentions, a cautionary tale about the importance of integrity in relationships.

and they will dwell with us
The concept of dwelling together suggests a merging of communities and cultures. In the biblical context, dwelling often implies a deeper relationship, one of shared life and mutual support. However, the Shechemites' superficial understanding of dwelling contrasts with the biblical ideal of true community, which is built on trust, respect, and shared values. This serves as a reminder of the importance of building relationships on a foundation of truth and righteousness.

Persons / Places / Events
1. Shechem
- A city in the land of Canaan, significant in biblical history as a place of covenant and conflict.

2. Hamor
- The father of Shechem, a Hivite prince, who seeks to negotiate with Jacob's family for the marriage of his son to Dinah.

3. Jacob
- The patriarch of the Israelite tribes, father of Dinah, and a central figure in the unfolding events.

4. Dinah
- The daughter of Jacob and Leah, whose defilement by Shechem sets off the events of Genesis 34.

5. The Sons of Jacob
- Particularly Simeon and Levi, who respond deceitfully and violently to the situation with Shechem.
Teaching Points
The Danger of Compromise
The proposal by Hamor reflects a worldly perspective that values material gain over spiritual integrity. Believers must be cautious of compromising their values for worldly benefits.

The Consequences of Deceit
The deceitful agreement by Jacob's sons leads to violence and further conflict. This serves as a warning against using deceit as a means to an end, as it often leads to destructive outcomes.

The Importance of Godly Leadership
Jacob's passive response contrasts with the need for decisive, godly leadership in times of moral crisis. Leaders are called to uphold righteousness and seek God's guidance.

The Call to Holiness
The account underscores the call for God's people to remain distinct and holy, avoiding entanglements with ungodly practices and alliances.

Trust in God's Provision
The desire for material gain expressed by Hamor contrasts with the biblical call to trust in God's provision and timing, rather than seeking shortcuts through ungodly means.
Bible Study Questions
1. How does the proposal by Hamor reflect a worldly perspective, and what are the dangers of such a mindset for believers today?

2. In what ways does the deceit of Jacob's sons lead to further conflict, and how can we apply this lesson to our own lives when faced with ethical dilemmas?

3. How does Jacob's response to the situation with Dinah highlight the need for godly leadership, and what can we learn from this about leading in our own communities?

4. What does this passage teach us about the importance of maintaining holiness and distinctiveness as God's people, and how can we apply this in our daily interactions?

5. How can we learn to trust in God's provision and timing, rather than seeking material gain through ungodly means, as seen in the proposal by Hamor? Consider connections to other scriptures that emphasize reliance on God.
Connections to Other Scriptures
Genesis 12:6-7
Shechem is first mentioned as a place where God appeared to Abram, promising the land to his descendants, highlighting its significance in God's covenant.

Exodus 34:12-16
Warns against making covenants with the inhabitants of the land, which is relevant to the deceitful agreement proposed by Hamor.

Joshua 24:25
Shechem is later a place where Joshua renews the covenant with Israel, contrasting the deceit and violence in Genesis 34 with a call to faithfulness.
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D.Genesis 34:6-31
LessonsG. Hughes, B. D., C. Ness.Genesis 34:6-31
Marrying UnbelieversMoral and Religious AnecdotesGenesis 34:6-31
Sin Begets SinA. Fuller.Genesis 34:6-31
Sinful PolicyW. Bush.Genesis 34:6-31
The Punishment of Dinah's DishonourT. H. Leale.Genesis 34:6-31
Good Out of EvilR.A. Redford Genesis 34
People
Canaanites, Dinah, Hamor, Hivite, Jacob, Leah, Levi, Perizzites, Simeon
Places
Shechem
Topics
Agree, Agreement, Animals, Beast, Beasts, Cattle, Consent, Dwell, Goods, Livestock, Ours, Possessions, Property, Settle, Substance, Theirs, Won't
Dictionary of Bible Themes
Genesis 34:1-29

     8720   double-mindedness

Genesis 34:1-31

     5737   sisters

Genesis 34:6-31

     6240   rape

Genesis 34:13-31

     5095   Jacob, life

Library
"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

How they are to be Admonished who Lament Sins of Deed, and those who Lament Only Sins of Thought.
(Admonition 30.) Differently to be admonished are those who deplore sins of deed, and those who deplore sins of thought. For those who deplore sins of deed are to be admonished that perfected lamentations should wash out consummated evils, lest they be bound by a greater debt of perpetrated deed than they pay in tears of satisfaction for it. For it is written, He hath given us drink in tears by measure (Ps. lxxix. 6): which means that each person's soul should in its penitence drink the tears
Leo the Great—Writings of Leo the Great

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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