"Get out of the way!" they replied. And they declared, "This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them." And they pressed in on Lot and moved in to break down the door. Get out of the way!This phrase reflects the urgency and aggression of the mob outside Lot's house. In the Hebrew text, the word used here is "הָלְאָה" (hal'ah), which conveys a forceful command to move aside. This highlights the mob's intent to remove any obstacle to their desires, showcasing the depth of their moral depravity and the chaotic environment in Sodom. Theologically, it underscores the spiritual blindness and rebellion against God's standards prevalent in the city. they replied
The response of the mob is immediate and hostile. The Hebrew root "אָמַר" (amar) is used here, which is a common verb for speaking or saying. This indicates that their words are not just a casual remark but a deliberate and defiant response to Lot's attempt to protect his guests. It reflects the hardened hearts of the people of Sodom, who are unrepentant and resistant to any form of moral correction. And they declared
The use of "declared" suggests a formal and emphatic statement. The Hebrew word "אָמַר" (amar) is again employed, emphasizing the seriousness and determination in their speech. This declaration is not just a passing comment but a firm assertion of their intent, revealing their collective mindset and the societal norms that have strayed far from righteousness. This man came here as a foreigner
Lot is identified as a "foreigner," which in Hebrew is "גּוּר" (gur), meaning a sojourner or temporary resident. This highlights the xenophobic attitude of the Sodomites and their disdain for outsiders. Despite Lot's long residence in Sodom, he is still seen as an outsider, reflecting the deep-seated prejudice and lack of hospitality, which is a significant theme in the biblical narrative. and now he wants to play the judge!
The accusation against Lot is that he is acting as a "judge," from the Hebrew "שָׁפַט" (shaphat), meaning to govern or pass judgment. This reveals the Sodomites' rejection of any moral authority or accountability. Lot's attempt to uphold righteousness is met with scorn, illustrating the city's moral decay and the rejection of divine standards. We will treat you worse than them
This threat reveals the violent and lawless nature of the mob. The Hebrew word "רָעַע" (ra'a) is used, meaning to do evil or harm. The mob's willingness to inflict harm on Lot, who sought to protect them, underscores the complete moral collapse of Sodom. It serves as a stark warning of the consequences of unchecked sin and the rejection of God's ways. And they pressed in on Lot
The phrase "pressed in" indicates an aggressive and forceful action. The Hebrew "פָּצַר" (patsar) conveys the idea of pressing or pushing against someone. This physical aggression towards Lot highlights the mob's determination to carry out their wicked intentions, showing the extent of their depravity and the perilous situation Lot finds himself in. and moved in to break down the door
The intent to "break down the door" signifies a complete disregard for personal boundaries and property. The Hebrew "שָׁבַר" (shabar) means to break or destroy. This act of violence is symbolic of the total moral and social breakdown in Sodom, where respect for others and their property is nonexistent. It serves as a powerful illustration of the consequences of living in defiance of God's laws. Persons / Places / Events 1. LotA righteous man living in Sodom, who is Abraham's nephew. He is attempting to protect his angelic guests from the wicked men of the city. 2. Men of SodomThe inhabitants of Sodom who are characterized by their wickedness and intent to harm Lot's guests. 3. SodomA city known for its sinfulness and eventual destruction by God due to its inhabitants' immorality. 4. Angelic GuestsTwo angels who visit Lot, initially appearing as men, to warn him of Sodom's impending destruction. 5. The DoorRepresents the boundary between Lot's protection and the city's wickedness, symbolizing the conflict between righteousness and sin. Teaching Points Righteousness in a Corrupt WorldLot's situation teaches us about maintaining righteousness amidst pervasive sin. We are called to stand firm in our faith even when surrounded by immorality. Judgment and MercyThe response of the men of Sodom to Lot's plea shows the human tendency to reject divine judgment. We must be open to God's correction and guidance. Courage to Stand AloneLot's willingness to confront the men of Sodom demonstrates the courage required to uphold God's standards, even when it means standing alone. The Danger of CompromiseLot's presence in Sodom serves as a warning against compromising with sin. We must be vigilant in our spiritual walk to avoid being influenced by the world. God's Protection and DeliveranceDespite the threat, God ultimately delivers Lot, reminding us of His faithfulness to protect and save those who are His. Bible Study Questions 1. How does Lot's experience in Sodom challenge us to live righteously in today's world? 2. In what ways can we intercede for our communities, as Abraham did for Sodom, and what impact might this have? 3. How do the actions of the men of Sodom reflect the human heart's resistance to God's authority, and how can we guard against this in our own lives? 4. What are some practical steps we can take to avoid compromising our faith in environments that are hostile to Christian values? 5. How can we find courage and strength to stand for God's truth when we feel outnumbered or alone, as Lot did? Connections to Other Scriptures Genesis 18The preceding chapter where Abraham intercedes for Sodom, highlighting God's justice and mercy. 2 Peter 2:7-8References Lot as a righteous man distressed by the depraved conduct of the lawless, emphasizing his moral struggle in Sodom. Jude 1:7Compares Sodom and Gomorrah's immorality to future judgment, illustrating the consequences of sin. People Abraham, Ammonites, Ben, Benammi, Lot, Moabites, ZoarPlaces Gomorrah, Sodom, Sodom and Gomorrah, ZoarTopics Acting, Alien, Already, Appoints, Aside, Break, Bringing, Broken, Certainly, Deal, Door, Drew, Evil, Fellow, Foreigner, Forward, Furthermore, Greatly, Hither, Judge, Judgeth, Kept, Lot, Moved, Needs, Nigh, Play, Press, Pressed, Pressure, Pushing, Sojourn, Sore, Stand, Strange, Treat, Violently, Wants, We'll, WorseDictionary of Bible Themes Genesis 19:9 6241 seduction Genesis 19:1-9 4275 Sodom and Gomorrah Genesis 19:1-13 5541 society, negative Genesis 19:1-29 4224 cities of the plain Genesis 19:4-9 6240 rape Genesis 19:4-11 5936 riots Genesis 19:6-9 5358 judges Genesis 19:9-11 5299 door Library The Swift Destroyer
'And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest them be consumed in the iniquity of the city. And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city. And it came to pass, when they had brought them forth abroad, that He said, Escape for thy life; look not …
Alexander Maclaren—Expositions of Holy ScriptureThe Ship on Fire --A Voice of Warning
"Thou hast magnified thy mercy, which thou hast shewed unto me in saving my life."--Genesis 19:19. HERE IS THE ALARM of mercy declaring the sinner's duty--"Escape for thy life." Here is the work of grace, and the gratitude of the sinner after he is saved. "Thou hast magnified thy mercy, which thou hast shewed unto me in saving my life." The other day, there sailed down the Thames as stout a vessel as had ever ploughed the deep. The good ship "Amazon," had sailed the broad Pacific many a time, and …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864 Little Sins
It shall be my business this morning to answer this temptation, and try to put a sword in your hands wherewith to resist the enemy when he shall come upon you with this cry;-- "Is it not a little one?" and tempt you into sin because he leads you to imagine that there is but very little harm in it. "Is it not a little one?" With regard then to this temptation of Satan concerning the littleness of sin, I would make this first answer, the best of men have always been afraid of little sins. The holy …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859 Some Man Will Say, "So Then any Thief Whatever is to be Accounted Equal...
19. Some man will say, "So then any thief whatever is to be accounted equal with that thief who steals with will of mercy?" Who would say this? But of these two it does not follow that any is good, because one is worse. He is worse who steals through coveting, than he who steals through pity: but if all theft be sin, from all theft we must abstain. For who can say that people may sin, even though one sin be damnable, another venial? but now we are asking, if a man shall do this or that, who will …
St. Augustine—Against Lying As Concerning Purity of Body; Here Indeed a Very Honorable Regard Seems to Come...
10. As concerning purity of body; here indeed a very honorable regard seems to come in the way, and to demand a lie in its behalf; to wit, that if the assault of the ravisher may be escaped by means of a lie, it is indubitably right to tell it: but to this it may easily be answered, that there is no purity of body except as it depends on integrity of mind; this being broken, the other must needs fall, even though it seem intact; and for this reason it is not to be reckoned among temporal things, …
St. Augustine—On Lying The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my …
John Bunyan—The Works of John Bunyan Volumes 1-3 But Some Man Will Say, Would Then those Midwives and Rahab have done Better...
34. But some man will say, Would then those midwives and Rahab have done better if they had shown no mercy, by refusing to lie? Nay verily, those Hebrew women, if they were such as that sort of persons of whom we ask whether they ought ever to tell a lie, would both eschew to say aught false, and would most frankly refuse that foul service of killing the babes. But, thou wilt say, themselves would die. Yea, but see what follows. They would die with an heavenly habitation for their incomparably more …
St. Augustine—Against Lying The Debt of Irenæus to Justin Martyr
If we are to proceed with safety in forming a judgment as to the relation between Justin and Irenæus in respect of the matter which they have in common, it will be necessary not merely to consider a number of selected parallels, but also to examine the treatment of a particular theme in the two writers. Let us set side by side, for example, c. 32 of Justin's First Apology with c. 57 of the Demonstration. Justin has been explaining to his Roman readers who the Jewish prophets were, and then …
Irenæus—The Demonstration of the Apostolic Preaching The Sea of Sodom
The bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with …
John Lightfoot—From the Talmud and Hebraica How the Married and the Single are to be Admonished.
(Admonition 28.) Differently to be admonished are those who are bound in wedlock and those who are free from the ties of wedlock. For those who are bound in wedlock are to be admonished that, while they take thought for each other's good, they study, both of them, so to please their consorts as not to displease their Maker; that they so conduct the things that are of this world as still not to omit desiring the things that are of God; that they so rejoice in present good as still, with earnest …
Leo the Great—Writings of Leo the Great The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation, …
Sadhu Sundar Singh—At The Master's Feet Jesus, My Rock.
When the storm and the tempest are raging around me, Oh! where shall I flee to be safe from their shock? There are walls which no mortal hands built to surround me, A Refuge Eternal,--'Tis JESUS MY ROCK! When my heart is all sorrow, and trials aggrieve me, To whom can I safely my secrets unlock? No bosom (save one) has the power to relieve me, The bosom which bled for me, JESUS MY ROCK! When Life's gloomy curtain, at last, shall close o'er me, And the chill hand of death unexpectedly knock, I will …
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus The Apostles Chosen
As soon as he returned victorious from the temptation in the wilderness, Jesus entered on the work of his public ministry. We find him, at once, preaching to the people, healing the sick, and doing many wonderful works. The commencement of his ministry is thus described by St. Matt. iv: 23-25. "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness, and all manner of disease among the people. And his fame went throughout …
Richard Newton—The Life of Jesus Christ for the Young And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness. …
Athanasius—Select Works and Letters or Athanasius Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things, …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Letter Xlv (Circa A. D. 1120) to a Youth Named Fulk, who Afterwards was Archdeacon of Langres
To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres He gravely warns Fulk, a Canon Regular, whom an uncle had by persuasions and promises drawn back to the world, to obey God and be faithful to Him rather than to his uncle. To the honourable young man Fulk, Brother Bernard, a sinner, wishes such joy in youth as in old age he will not regret. 1. I do not wonder at your surprise; I should wonder if you were not suprised [sic] that I should write to you, a countryman to a citizen, a monk …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers …
John Newton—Messiah Vol. 2 Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon …
J. W. McGarvey—The Four-Fold Gospel The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt …
Thomas Watson—A Body of Divinity The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 19:9 NIVGenesis 19:9 NLTGenesis 19:9 ESVGenesis 19:9 NASBGenesis 19:9 KJV
Genesis 19:9 Commentaries
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