Genesis 12:13
Please say you are my sister, so that I will be treated well for your sake, and on account of you my life will be spared."
Say you are my sister
This phrase is pivotal in understanding Abram's strategy and the cultural context of the time. The Hebrew word for "sister" is "אָחוֹת" (achot), which can mean a literal sister or a close female relative. In ancient Near Eastern cultures, familial ties were crucial for social and economic interactions. Abram's request reflects a protective strategy, as women were often seen as under the guardianship of their male relatives. By presenting Sarai as his sister, Abram hoped to invoke a protective status that would prevent potential harm from Pharaoh's court. This decision, while controversial, underscores the complexities of faith and fear in Abram's journey.

so that I will be treated well
The phrase "treated well" in Hebrew is "יֵיטַב לִי" (yeṭav li), which implies receiving favor or kindness. Abram's concern for his welfare highlights the precariousness of his situation in a foreign land. The ancient world was fraught with dangers for travelers, and securing favor was often a matter of survival. This part of the verse reveals Abram's human vulnerability and the tension between divine promises and earthly challenges. It serves as a reminder of God's providence, even when human actions seem to falter.

for your sake
This phrase emphasizes the relational dynamics between Abram and Sarai. The Hebrew "בַּעֲבוּרֵךְ" (ba'avurekh) suggests that Sarai's presence and perceived status would directly influence Abram's treatment. It reflects the interconnectedness of their destinies and the sacrificial nature of their relationship. In a broader theological sense, it points to the idea that God often works through relationships to fulfill His purposes, using the bonds of family and marriage as conduits of His blessing and protection.

and my life will be spared
The Hebrew "וְחָיְתָה נַפְשִׁי" (vechaytah nafshi) translates to "and my soul will live." This expression underscores the life-or-death stakes Abram perceived. In the ancient world, the threat of death was a constant reality, especially for foreigners in powerful territories. Abram's plea for his life reveals his reliance on human wisdom in a moment of fear, yet it also foreshadows God's ultimate protection and faithfulness. It serves as a narrative tension point, inviting readers to reflect on the balance between human agency and divine sovereignty.

because of you
The phrase "בִּגְלָלֵךְ" (biglaleikh) indicates causation, showing that Sarai's role was central to Abram's plan. This highlights the significant influence women had, even in patriarchal societies, and the ways in which God's plans often unfold through unexpected means. Sarai's involvement in this narrative is crucial, as it sets the stage for future developments in the Abrahamic covenant. It reminds believers of the importance of trust and integrity in relationships, and how God can use even flawed human decisions to advance His divine purposes.

Persons / Places / Events
1. Abram (Abraham)
The central figure in this passage, Abram is later known as Abraham, the patriarch of the Israelites. At this point in Genesis, he is journeying through Egypt due to a famine in Canaan.

2. Sarai (Sarah)
Abram's wife, who is described as beautiful. Abram asks her to say she is his sister to protect himself from potential harm in Egypt.

3. Egypt
The land where Abram and Sarai travel during a famine. Egypt represents a place of refuge but also a place of moral testing for Abram.

4. Pharaoh
The ruler of Egypt, who later takes Sarai into his palace, believing her to be Abram's sister.

5. Famine
The event that drives Abram and Sarai to Egypt, setting the stage for the moral and ethical dilemma Abram faces.
Teaching Points
Faith vs. Fear
Abram's decision to deceive reflects a moment of fear rather than faith. Believers are encouraged to trust in God's protection rather than resorting to deceit.

Integrity in Relationships
The importance of honesty and integrity in relationships is highlighted. Abram's deception puts Sarai in a vulnerable position, reminding us to protect and honor our loved ones.

Consequences of Deception
This passage illustrates that deceit can lead to unintended consequences, affecting not only the deceiver but also others involved.

God's Sovereignty
Despite Abram's actions, God's plan continues. This reassures believers that God's purposes prevail even when we falter.

Generational Patterns
The repetition of similar actions by Abram's descendants suggests the importance of breaking negative patterns and setting a godly example for future generations.
Bible Study Questions
1. What motivated Abram to ask Sarai to say she was his sister, and how can we apply this understanding to our own struggles with fear and trust?

2. How does Abram's deception in Egypt compare to his later actions in Genesis 20, and what does this reveal about human nature and the need for growth in faith?

3. In what ways can we ensure that our actions reflect integrity and honesty, especially in challenging situations?

4. How does the concept of generational patterns play out in your own life, and what steps can you take to foster positive spiritual legacies?

5. Reflect on a time when you faced a moral dilemma. How did your faith influence your decision, and what can you learn from Abram's experience in Genesis 12:13?
Connections to Other Scriptures
Genesis 20
Abram repeats a similar deception with Abimelech, showing a pattern of fear and self-preservation.

Genesis 26
Isaac, Abram's son, repeats his father's mistake, indicating a generational pattern of behavior.

Hebrews 11
Highlights Abram's faith, providing a broader context of his life as a man of faith despite his flaws.

1 Peter 3
Discusses the role of wives and husbands, offering a New Testament perspective on marital relationships and trust.
Abraham and Carnal PolicyF. Hastings Genesis 12:13
The Strength and Weakness of AbramW. Roberts Genesis 12:6-20
A Famine in the Land of PromiseF. B. Meyer, B. A.Genesis 12:10-20
A Lie LastingW. Adamson.Genesis 12:10-20
Abraham in EgyptDean Stanley.Genesis 12:10-20
Abraham in EgyptThe Congregational PulpitGenesis 12:10-20
Abram in EgyptT. H. Leale.Genesis 12:10-20
Abram in EgyptHomilistGenesis 12:10-20
Abram in EgyptA. Fuller.Genesis 12:10-20
Abram in EgyptThe Pulpit AnalystGenesis 12:10-20
Abram's Sinful EvasionF. W. Robertson, M. A.Genesis 12:10-20
Afflictions from GodG. Hughes, B. D.Genesis 12:10-20
Carnal PolicyF. Hastings.Genesis 12:10-20
Faith in Weakness and ConflictThe Preacher's MonthlyGenesis 12:10-20
Faith's InfirmityGenesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
LessonsCharles Jerdan, M. A. , LL. B.Genesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
LessonsG. Hughes, B. D.Genesis 12:10-20
The Blessed Life Illustrated in the History of AbrahamM. G. Pearse.Genesis 12:10-20
The Church and the WorldR.A. Redford Genesis 12:10-20
The Holy TempterGurnall, WilliamGenesis 12:10-20
The Lessons Abraham Learned in EgyptM. Dods, D. D.Genesis 12:10-20
The Sombre Tints of LifeA. Maclaren, D. D.Genesis 12:10-20
People
Abram, Canaanites, Egyptians, Haran, Lot, Pharaoh, Sarai
Places
Ai, Bethel, Betonim, Canaan, Egypt, Haran, Moreh, Negev, Shechem
Topics
Account, Kept, Please, Safe, Sake, Sister, Soul, Spared, Treated
Dictionary of Bible Themes
Genesis 12:13

     6146   deceit, and God
     8723   doubt, results of

Genesis 12:4-20

     5076   Abraham, life of

Genesis 12:10-13

     8410   decision-making, examples

Genesis 12:10-16

     5503   rich, the

Genesis 12:10-20

     5077   Abraham, character
     5737   sisters

Genesis 12:11-13

     5811   compromise

Genesis 12:11-15

     5173   outward appearance

Genesis 12:12-13

     8722   doubt, nature of

Library
Life in Canaan
And he removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord, and called upon the name of the Lord.' GENESIS xii. 3. These are the two first acts of Abram in the land of Canaan. 1. All life should blend earthly and heavenly. They are not to be separated. Religion should run through everything and take the whole of life for its field. Where we cannot carry it is no place for
Alexander Maclaren—Expositions of Holy Scripture

Going Forth
'They went forth to go into the land of Canaan, and into the land of Canaan they came.'--GENESIS xii. 5. I The reference of these words is to Abram's act of faith in leaving Haran and setting out on his pilgrimage. It is a strange narrative of a journey, which omits the journey altogether, with its weary marches, privations, and perils, and notes but its beginning and its end. Are not these the main points in every life, its direction and its attainment? There are-- 'Two points in the adventure
Alexander Maclaren—Expositions of Holy Scripture

The Man of Faith
'And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.'--GENESIS xii. 6, 7. Great epoch and man. Steps of Abram's training. First he was simply called to go--no promise of inheritance--obeyed--came to Canaan-found a thickly peopled land with advanced social order, and received no
Alexander Maclaren—Expositions of Holy Scripture

October the Eleventh the Old Companion on the New Road
"Get thee out ... and I will show thee." "So Abram departed ... and the Lord appeared." --GENESIS xii. 1-9. We must bring these separated passages together if we would appreciate the graciousness of the Lord's call. They are like the two sides of the same shield. They answer each other as voice and echo. When I move in obedience the Lord moves in inspiration. He never lets me go on my own charges. "All things are now ready." Before He makes me hunger the bread is prepared. Before I thirst the
John Henry Jowett—My Daily Meditation for the Circling Year

Twenty-Seventh Day that God's People May Realise their Calling
WHAT TO PRAY.--That God's People may Realise their Calling "I will bless thee; and be thou a blessing: in thee shall all the families of the earth be blessed."--GEN. xii. 2, 3. "God be merciful unto us, and bless us; and cause His face to shine upon us. That Thy way may be known upon earth, Thy saving health among all nations."--PS. lxvii. 1, 2. Abraham was only blessed that he might be a blessing to all the earth. Israel prays for blessing, that God may be known among all nations.
Andrew Murray—The Ministry of Intercession

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

I Will Bless Thee, --And Thou Shalt be a Blessing. " --Gen. xii. 2
I will bless thee,--and thou shalt be a blessing."--Gen. xii. 2. Where'er the Patriarch pitch'd his tent, He built an altar to his God, And sanctified, where'er he went, With faith and prayer, the ground he trod. Through all the East, for riches famed, Heaven's gifts, he set his heart on none; Nor, when the dearest was reclaim'd, Withheld his son, his only son. Wherefore, in blessing, he was blest; Friendless, the friend of God became; Long-wandering, every where found rest; Long child-less, nations
James Montgomery—Sacred Poems and Hymns

Letter xxi (Circa A. D. 1128) to the Abbot of S. John at Chartres
To the Abbot of S. John at Chartres Bernard dissuades him from resigning his charge, and undertaking a Pilgrimage to Jerusalem. 1. As regards the matters about which you were so good as to consult so humble a person as myself, I had at first determined not to reply. Not because I had any doubt what to say, but because it seemed to me unnecessary or even presumptuous to give counsel to a man of sense and wisdom. But considering that it usually happens that the greater number of persons of sense--or
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

The Night of Miracles on the Lake of Gennesaret
THE last question of the Baptist, spoken in public, had been: Art Thou the Coming One, or look we for another?' It had, in part, been answered, as the murmur had passed through the ranks: This One is truly the Prophet, the Coming One!' So, then, they had no longer to wait, nor to look for another! And this Prophet' was Israel's long expected Messiah. What this would imply to the people, in the intensity and longing of the great hope which, for centuries, nay, far beyond the time of Ezra, had swayed
Alfred Edersheim—The Life and Times of Jesus the Messiah

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Divine Calls.
"And the Lord came, and stood, and called as at other times, Samuel; Samuel. Then Samuel answered, Speak; for Thy servant heareth."--1 Samuel iii. 10. In the narrative of which these words form part, we have a remarkable instance of a Divine call, and the manner in which it is our duty to meet it. Samuel was from a child brought to the house of the Lord; and in due time he was called to a sacred office, and made a prophet. He was called, and he forthwith answered the call. God said, "Samuel,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

The Birth and Early Life of John the Baptist.
(Hill Country of Judæa, b.c. 5.) ^C Luke I. 57-80. ^c 57 Now Elisabeth's time was fulfilled that she should be delivered; and she brought forth a son. 58 And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her [mercy in granting a child; great mercy in granting so illustrious a child] ; and they rejoiced with her. 59 And it came to pass on the eighth day [See Gen. xvii. 12; Lev. xii. 3; Phil. iii. 5. Male children were named at their circumcision, probably
J. W. McGarvey—The Four-Fold Gospel

Malachy's Pity for his Deceased Sister. He Restores the Monastery of Bangor. His First Miracles.
11. (6). Meanwhile Malachy's sister, whom we mentioned before,[271] died: and we must not pass over the visions which he saw about her. For the saint indeed abhorred her carnal life, and with such intensity that he vowed he would never see her alive in the flesh. But now that her flesh was destroyed his vow was also destroyed, and he began to see in spirit her whom in the body he would not see. One night he heard in a dream the voice of one saying to him that his sister was standing outside in the
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

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