The sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca. And the sons of Raamah: Sheba and Dedan. The sons of CushThis phrase introduces the descendants of Cush, who was a son of Ham, one of Noah's three sons. In the Hebrew context, "Cush" (כּוּשׁ) is often associated with regions south of Egypt, typically linked to modern-day Sudan or Ethiopia. The Cushites were known for their dark skin, and the region they inhabited was rich in resources and culture. This lineage highlights the spread of humanity post-flood and God's command to "be fruitful and multiply" ( Genesis 9:1). Seba
Seba is believed to be associated with a region in Africa, possibly near the Nile River. Historically, Seba is often linked with the Sabeans, a people known for their wealth and trade, particularly in gold and precious stones. This connection underscores the prosperity and influence of Cush's descendants in ancient trade networks. Havilah
The name Havilah appears multiple times in the Bible, often associated with a land rich in resources, including gold (Genesis 2:11-12). The exact location is debated, but it is generally thought to be in the Arabian Peninsula. Havilah's mention here suggests a continuation of the theme of abundance and divine provision. Sabtah
Little is known about Sabtah, but it is traditionally associated with a region in the Arabian Peninsula. The mention of Sabtah, along with other sons, indicates the widespread dispersion of Cush's descendants, fulfilling God's plan for humanity to inhabit the earth. Raamah
Raamah is linked to a region in southwestern Arabia, known for its trade and commerce. The descendants of Raamah, as noted in the verse, were influential in the ancient world, engaging in trade with distant lands. This highlights the interconnectedness of ancient civilizations and the role of Cush's lineage in global commerce. Sabteca
Like Sabtah, Sabteca is less well-documented, but it is thought to be another region in Arabia. The inclusion of Sabteca in this genealogy emphasizes the diversity and reach of Cush's descendants, showcasing the fulfillment of God's promise to Noah's family. And the sons of Raamah
This phrase introduces the next generation, indicating the continuation of Raamah's lineage. It reflects the biblical theme of generational blessings and the importance of family heritage in God's plan. Sheba
Sheba is famously associated with the Queen of Sheba, who visited King Solomon (1 Kings 10:1-13). Sheba was a wealthy kingdom known for its spices and gold, located in what is now Yemen. This connection illustrates the enduring legacy and influence of Raamah's descendants in biblical history. Dedan
Dedan is often linked with a region in northwestern Arabia, known for its caravan trade routes. The mention of Dedan highlights the strategic and economic significance of Raamah's lineage, contributing to the broader narrative of human civilization's development. Persons / Places / Events 1. CushA son of Ham, Cush is traditionally associated with the region of Ethiopia or Nubia. His descendants are believed to have settled in parts of Africa and Arabia. 2. SebaOften associated with a region in Africa, possibly near modern-day Sudan. Seba is mentioned in other parts of the Bible as a distant land known for its wealth. 3. HavilahA region mentioned in the Bible, possibly located in Arabia. It is known for its resources, including gold. 4. SabtahLittle is known about Sabtah, but it is believed to be a region or people group in Arabia. 5. RaamahA descendant of Cush, Raamah is associated with a trading people or region in Arabia. 6. SabtecaAnother descendant of Cush, with limited information available, possibly linked to a region in Arabia. 7. ShebaKnown for its wealth and trade, Sheba is often associated with the Sabaeans in southern Arabia. The Queen of Sheba's visit to Solomon is a notable biblical event. 8. DedanA trading people or region in Arabia, often mentioned in conjunction with Sheba. Teaching Points Understanding Lineage and LegacyThe genealogies in Genesis remind us of the importance of heritage and the impact of our ancestors. Reflect on how your spiritual and familial heritage shapes your identity and faith journey. God's Sovereignty Over NationsThe descendants of Cush spread across regions, fulfilling God's plan for the nations. Trust in God's sovereignty over the nations and His purpose for your life within His grand design. The Role of Trade and Wealth in God's PlanThe mention of trading regions like Sheba and Dedan highlights the role of commerce in biblical times. Consider how your work and resources can be used to further God's kingdom today. Cultural and Geographical ContextUnderstanding the historical and geographical context of biblical names and places enriches our comprehension of Scripture. Invest time in studying the cultural background of biblical texts to deepen your understanding. Bible Study Questions 1. How does understanding the lineage of Cush and his descendants enhance your perspective on the interconnectedness of biblical history? 2. In what ways can you see God's sovereignty at work in the nations today, and how does this influence your trust in His plan for your life? 3. Reflect on the role of trade and wealth in your life. How can you use your resources to honor God and serve others? 4. How does studying the cultural and geographical context of biblical passages enrich your understanding of Scripture? 5. Consider the legacy you are leaving for future generations. How can you ensure that it aligns with God's purposes and brings glory to Him? Connections to Other Scriptures Isaiah 43:3 and 45:14 These passages mention Seba in the context of God's deliverance and the wealth of nations, highlighting the significance of Cush's descendants in biblical prophecy. 1 Kings 10:1-13The visit of the Queen of Sheba to Solomon connects to the lineage of Sheba, showcasing the wealth and wisdom associated with this region. Ezekiel 27:22This verse mentions Raamah as a trading partner of Tyre, emphasizing the commercial importance of Cush's descendants. People Abimael, Almodad, Amorites, Anamim, Anamites, Aram, Arkite, Arkites, Arphaxad, Arvadite, Ashkenaz, Ashur, Canaanites, Caphtorim, Caphtorites, Casluhim, Casluhites, Dedan, Diklah, Dodanim, Eber, Elam, Elishah, Gether, Girgashite, Girgashites, Girgasite, Gomer, Hadoram, Ham, Hamathite, Hamathites, Havilah, Hazarmaveth, Heth, Hittites, Hivite, Hivites, Hul, Japheth, Javan, Jerah, Jobab, Joktan, Kittim, Lehabim, Lehabites, Lud, Ludim, Ludites, Madai, Magog, Mash, Mesha, Meshech, Mizraim, Naphtuhim, Naphtuhites, Nimrod, Noah, Obal, Ophir, Pathrusim, Peleg, Phut, Riphath, Sabtah, Sabtecha, Sabtechah, Salah, Seba, Shelah, Sheleph, Shem, Sinite, Sinites, Tarshish, Tiras, Togarmah, Tubal, Uzal, Zemarite, Zemarites, ZidonPlaces Accad, Admah, Assyria, Babel, Calah, Calneh, Canaan, Erech, Gaza, Gerar, Gomorrah, Lasha, Mesha, Nineveh, Rehoboth-Ir, Resen, Sephar, Shinar, Sidon, Sodom, Tigris-Euphrates Region, ZeboiimTopics Cush, Dedan, Havilah, Hav'ilah, Raamah, Ra'amah, Sabtah, Sabteca, Sab'teca, Sabtecha, Sabtechah, Seba, Sheba, SonsDictionary of Bible Themes Genesis 10:1-32 7230 genealogies Library Ancient Chaldaea
The Creation, the Deluge, the history of the gods--The country, its cities its inhabitants, its early dynasties. [Illustration: 002a.jpg] "In the time when nothing which was called heaven existed above, and when nothing below had as yet received the name of earth,* Apsu, the Ocean, who first was their father, and Chaos-Tiamat, who gave birth to them all, mingled their waters in one, reeds which were not united, rushes which bore no fruit."** Life germinated slowly in this inert mass, in which the …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 3Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing …
Mildred Duff—The Bible in its Making Healing a Phoenician Woman's Daughter.
(Region of Tyre and Sidon.) ^A Matt. XV. 22-28; ^B Mark VII. 24-30. ^b And he entered into a house, and would have no man know it [Jesus sought concealment for the purposes noted in the last section. He also, no doubt, desired an opportunity to impact private instruction to the twelve]; and he could not be hid. [The fame of Jesus had spread far and wide, and he and his disciples were too well known to escape the notice of any who had seen them or heard them described.] 25 But { ^a 22 And} behold, …
J. W. McGarvey—The Four-Fold Gospel The Sea of Sodom
The bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with …
John Lightfoot—From the Talmud and Hebraica Syria at the Beginning of the Egyptian Conquest
SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST NINEVEH AND THE FIRST COSSAEAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA. The dynasty of Uruazagga-The Cossseans: their country, their gods, their conquest of Chaldaea-The first sovereigns of Assyria, and the first Cossaean Icings: Agumhakrime. The Egyptian names for Syria: Khara, Zahi, Lotanu, Kefatiu-The military highway from the Nile to the Euphrates: first section from Zalu to Gaza-The Canaanites: …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Pioneer's Influence Upon a Nation's Ideals.
ABRAHAM, THE TRADITIONAL FATHER OF HIS RACE.--Gen. 12:1-8; 13:1-13; 16; 18, 19; 21:7; 22:1-19. Parallel Readings. Hist. Bible I, 73-94. Prin of Pol., 160-175. Jehovah said to Abraham, Go forth from thy country, and from thy kindred, and from thy father's house, to the land that I will show thee, that I may make of thee a great nation; and I will surely bless thee, and make thy name great, so that thou shalt be a blessing, I will also bless them that bless thee, and him that curseth thee will …
Charles Foster Kent—The Making of a Nation The Interpretation of the Early Narratives of the Old Testament
[Sidenote: Importance of regarding each story as a unit] Of all the different groups of writings in the Old Testament, undoubtedly the early narratives found in the first seven books present the most perplexing problems. This is primarily due to the fact that they have been subject to a long process of editorial revision by which stories, some very old and others very late and written from a very different point of view, have been closely joined together. While there is a distinct aim and unity …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the …
J. W. McGarvey—The Four-Fold Gospel The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Book of the First Generations of Man, and the Glory of the Cainites.
I. THE BOOK OF THE FIRST GENERATIONS OF MAN, AND THE GLORY OF THE CAINITES. A. THE BOOK OF THE FIRST GENERATIONS OF MAN. 1. The reasons why Moses records the generations of Adam 1. 2. Why he so particularly gives the years, and in the case of each patriarch adds "and he died" 1-2. 3. Why Enoch is placed in the records of the dead 3-4. * Was Enoch a sinner, and do sinners have hope of eternal life 4. * Of death. a. How we are to comfort ourselves against death 5. b. How reason views death, and how …
Martin Luther—Commentary on Genesis, Vol. II Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 10:7 NIVGenesis 10:7 NLTGenesis 10:7 ESVGenesis 10:7 NASBGenesis 10:7 KJV
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