Cush was the father of Nimrod, who began to be a mighty one on the earth. And CushThe name "Cush" refers to the son of Ham, who was one of Noah's three sons. In Hebrew, "Cush" (כּוּשׁ) is often associated with the region south of Egypt, known as Ethiopia in modern terms. This connection highlights the spread of Noah's descendants into Africa, emphasizing the fulfillment of God's command to "fill the earth" ( Genesis 9:1). The mention of Cush here sets the stage for the introduction of his notable offspring, Nimrod, and underscores the genealogical and geographical expansion of humanity post-Flood. was the father of Nimrod
The phrase "was the father of" indicates a direct lineage, emphasizing the importance of genealogies in the Bible. Nimrod, whose name in Hebrew (נִמְרוֹד) is often associated with rebellion or valiant, is a significant figure. His introduction here marks the beginning of a narrative about human ambition and the establishment of early civilizations. Nimrod's lineage from Cush, a son of Ham, places him within the context of the post-Flood world, where the descendants of Noah's sons spread out and established various nations and cultures. who began to be
This phrase suggests the initiation of a new role or status. In the context of Nimrod, it indicates the start of his rise to prominence. The Hebrew root for "began" (הֵחֵל) can imply a commencement of an action or state, highlighting Nimrod's emergence as a significant figure in the ancient world. This beginning marks a shift in the narrative from mere genealogical records to the actions and influence of individuals. a mighty one
The term "mighty one" (גִּבּוֹר) in Hebrew conveys strength, power, and heroism. Nimrod is described as a "gibbor," which can denote a warrior or a person of great influence and authority. This description sets Nimrod apart as a leader and a figure of considerable impact. In a broader biblical context, "gibbor" is used to describe warriors, heroes, and even God Himself (as in Isaiah 9:6, "Mighty God"). Nimrod's might is thus both physical and political, suggesting his role in shaping early human societies. on the earth
The phrase "on the earth" situates Nimrod's influence within the broader context of the world. It underscores the geographical and cultural impact of his actions. The Hebrew word for "earth" (אֶרֶץ) can refer to land, territory, or the entire world, emphasizing the extent of Nimrod's reach. This phrase also serves as a reminder of the post-Flood mandate for humanity to spread across the earth, with Nimrod's account illustrating both the fulfillment and the complexities of that divine command. Persons / Places / Events 1. CushA son of Ham, Cush is one of the descendants of Noah. He is the father of Nimrod and is associated with the region that is often linked to Ethiopia or parts of Mesopotamia. 2. NimrodDescribed as a "mighty one on the earth," Nimrod is a significant figure in the post-flood world. His name is often associated with strength and leadership, and he is traditionally seen as a powerful ruler and hunter. 3. The EarthIn this context, "the earth" refers to the post-flood world where humanity began to repopulate and spread out. Nimrod's influence and might were recognized across this expanding human landscape. Teaching Points The Legacy of LeadershipNimrod's account reminds us of the impact one individual can have on the world. As Christians, we are called to lead with integrity and righteousness, influencing others positively. The Power of InfluenceNimrod's might and leadership were recognized across the earth. Believers should consider how their actions and character influence those around them, striving to reflect Christ in all they do. Understanding God's SovereigntyDespite human might and power, God's sovereignty remains supreme. Nimrod's account is a reminder that all human achievements are under God's ultimate authority. The Importance of HeritageNimrod's lineage from Cush and Ham highlights the significance of our spiritual heritage. As Christians, we are part of God's family, called to live out our faith in a way that honors our spiritual ancestors. Bible Study Questions 1. How does Nimrod's description as a "mighty one on the earth" challenge or inspire you in your own leadership roles? 2. In what ways can we ensure that our influence is positive and aligns with Christian values, similar to how Nimrod's influence was recognized? 3. How does understanding the historical and geographical context of Nimrod's kingdom enhance our comprehension of biblical accounts? 4. What lessons can we learn from Nimrod's legacy about the balance between human achievement and reliance on God's sovereignty? 5. How can we honor our spiritual heritage and ensure that our actions reflect the values and teachings of our faith? Connections to Other Scriptures Genesis 10:9-12These verses provide further context about Nimrod, describing him as a mighty hunter before the LORD and detailing the beginning of his kingdom, which includes Babel, Erech, Akkad, and Calneh in the land of Shinar. Micah 5:6This verse references the land of Nimrod, indicating his lasting influence and the geographical significance of his kingdom. 1 Chronicles 1:10This verse reiterates Nimrod's status as a mighty warrior on the earth, emphasizing his prominence in the genealogical records. People Abimael, Almodad, Amorites, Anamim, Anamites, Aram, Arkite, Arkites, Arphaxad, Arvadite, Ashkenaz, Ashur, Canaanites, Caphtorim, Caphtorites, Casluhim, Casluhites, Dedan, Diklah, Dodanim, Eber, Elam, Elishah, Gether, Girgashite, Girgashites, Girgasite, Gomer, Hadoram, Ham, Hamathite, Hamathites, Havilah, Hazarmaveth, Heth, Hittites, Hivite, Hivites, Hul, Japheth, Javan, Jerah, Jobab, Joktan, Kittim, Lehabim, Lehabites, Lud, Ludim, Ludites, Madai, Magog, Mash, Mesha, Meshech, Mizraim, Naphtuhim, Naphtuhites, Nimrod, Noah, Obal, Ophir, Pathrusim, Peleg, Phut, Riphath, Sabtah, Sabtecha, Sabtechah, Salah, Seba, Shelah, Sheleph, Shem, Sinite, Sinites, Tarshish, Tiras, Togarmah, Tubal, Uzal, Zemarite, Zemarites, ZidonPlaces Accad, Admah, Assyria, Babel, Calah, Calneh, Canaan, Erech, Gaza, Gerar, Gomorrah, Lasha, Mesha, Nineveh, Rehoboth-Ir, Resen, Sephar, Shinar, Sidon, Sodom, Tigris-Euphrates Region, ZeboiimTopics Begat, Begot, Begotten, Cush, Grew, Mighty, Nimrod, WarriorDictionary of Bible Themes Genesis 10:1-32 7230 genealogies Genesis 10:8-10 4215 Babylon Genesis 10:8-12 5956 strength, human Library Ancient Chaldaea
The Creation, the Deluge, the history of the gods--The country, its cities its inhabitants, its early dynasties. [Illustration: 002a.jpg] "In the time when nothing which was called heaven existed above, and when nothing below had as yet received the name of earth,* Apsu, the Ocean, who first was their father, and Chaos-Tiamat, who gave birth to them all, mingled their waters in one, reeds which were not united, rushes which bore no fruit."** Life germinated slowly in this inert mass, in which the …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 3Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing …
Mildred Duff—The Bible in its Making Healing a Phoenician Woman's Daughter.
(Region of Tyre and Sidon.) ^A Matt. XV. 22-28; ^B Mark VII. 24-30. ^b And he entered into a house, and would have no man know it [Jesus sought concealment for the purposes noted in the last section. He also, no doubt, desired an opportunity to impact private instruction to the twelve]; and he could not be hid. [The fame of Jesus had spread far and wide, and he and his disciples were too well known to escape the notice of any who had seen them or heard them described.] 25 But { ^a 22 And} behold, …
J. W. McGarvey—The Four-Fold Gospel The Sea of Sodom
The bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with …
John Lightfoot—From the Talmud and Hebraica Syria at the Beginning of the Egyptian Conquest
SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST NINEVEH AND THE FIRST COSSAEAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA. The dynasty of Uruazagga-The Cossseans: their country, their gods, their conquest of Chaldaea-The first sovereigns of Assyria, and the first Cossaean Icings: Agumhakrime. The Egyptian names for Syria: Khara, Zahi, Lotanu, Kefatiu-The military highway from the Nile to the Euphrates: first section from Zalu to Gaza-The Canaanites: …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut, …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Pioneer's Influence Upon a Nation's Ideals.
ABRAHAM, THE TRADITIONAL FATHER OF HIS RACE.--Gen. 12:1-8; 13:1-13; 16; 18, 19; 21:7; 22:1-19. Parallel Readings. Hist. Bible I, 73-94. Prin of Pol., 160-175. Jehovah said to Abraham, Go forth from thy country, and from thy kindred, and from thy father's house, to the land that I will show thee, that I may make of thee a great nation; and I will surely bless thee, and make thy name great, so that thou shalt be a blessing, I will also bless them that bless thee, and him that curseth thee will …
Charles Foster Kent—The Making of a Nation The Interpretation of the Early Narratives of the Old Testament
[Sidenote: Importance of regarding each story as a unit] Of all the different groups of writings in the Old Testament, undoubtedly the early narratives found in the first seven books present the most perplexing problems. This is primarily due to the fact that they have been subject to a long process of editorial revision by which stories, some very old and others very late and written from a very different point of view, have been closely joined together. While there is a distinct aim and unity …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament Sargon of Assyria (722-705 B. C. )
SARGON AS A WARRIOR AND AS A BUILDER. The origin of Sargon II.: the revolt of Babylon, Merodach-baladan and Elam--The kingdom of Elam from the time of the first Babylonian empire; the conquest's of Shutruh-nalkunta I.; the princes of Malamir--The first encounter of Assyria and Elam, the battle of Durilu (721 B.C.)--Revolt of Syria, Iaubidi of Hamath and Hannon of Gaza--Bocchoris and the XXIVth Egyptian dynasty; the first encounter of Assyria with Egypt, the battle of Raphia (720 B.C.). Urartu …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7 Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the …
J. W. McGarvey—The Four-Fold Gospel The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark, …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple …
Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Book of the First Generations of Man, and the Glory of the Cainites.
I. THE BOOK OF THE FIRST GENERATIONS OF MAN, AND THE GLORY OF THE CAINITES. A. THE BOOK OF THE FIRST GENERATIONS OF MAN. 1. The reasons why Moses records the generations of Adam 1. 2. Why he so particularly gives the years, and in the case of each patriarch adds "and he died" 1-2. 3. Why Enoch is placed in the records of the dead 3-4. * Was Enoch a sinner, and do sinners have hope of eternal life 4. * Of death. a. How we are to comfort ourselves against death 5. b. How reason views death, and how …
Martin Luther—Commentary on Genesis, Vol. II Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament Links Genesis 10:8 NIVGenesis 10:8 NLTGenesis 10:8 ESVGenesis 10:8 NASBGenesis 10:8 KJV
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