Ezra 2:36
The priests: The descendants of Jedaiah (through the house of Jeshua), 973;
The priests
This phrase refers to a specific group within the Israelite community who were set apart for religious duties. The Hebrew word for "priests" is "כֹּהֲנִים" (kohanim), which denotes those who serve in the temple, offering sacrifices and performing rituals. Historically, the priesthood was established through Aaron, the brother of Moses, and was a hereditary office. The role of the priests was crucial in maintaining the spiritual life of Israel, acting as mediators between God and the people. In the context of Ezra, the return of the priests to Jerusalem signifies the restoration of proper worship and religious order after the Babylonian exile.

The descendants of Jedaiah
This phrase identifies a specific family line within the priestly class. "Jedaiah" (יְדַעְיָה) means "Yahweh knows" or "Yahweh has known," indicating a divine acknowledgment or selection. The mention of Jedaiah highlights the importance of genealogical records in maintaining the purity and legitimacy of the priesthood. Each priestly family had specific roles and responsibilities, and their lineage was meticulously recorded to ensure that only those of legitimate descent could serve in the temple.

(through the house of Jeshua)
This parenthetical phrase provides additional genealogical information, linking the descendants of Jedaiah to the house of Jeshua. "Jeshua" (יֵשׁוּעַ) is a variant of the name Joshua, meaning "Yahweh is salvation." Jeshua was a significant figure during the return from exile, serving as the high priest and playing a key role in the rebuilding of the temple. This connection underscores the continuity of leadership and the fulfillment of God's promises to restore His people and their worship practices.

973
This number specifies the count of individuals from the family of Jedaiah who returned to Jerusalem. The precision of this number reflects the careful record-keeping and organization of the returning exiles. It also emphasizes the substantial commitment of the priestly families to reestablish their presence and function in the land. The return of such a significant number of priests was essential for the reconstitution of the temple services and the spiritual renewal of the community.

Persons / Places / Events
1. Jedaiah
A priestly family mentioned in the context of the return from Babylonian exile. The name Jedaiah means "Yahweh knows" or "Yahweh has known," indicating a lineage recognized by God.

2. Jeshua
Likely referring to Jeshua the high priest, who played a significant role in the rebuilding of the temple and the spiritual restoration of Israel. Jeshua is a variant of the name Joshua, meaning "Yahweh is salvation."

3. The Priests
This group is significant as they were responsible for the religious and sacrificial duties in the temple. Their return was crucial for the re-establishment of proper worship in Jerusalem.

4. The Return from Exile
This event marks a pivotal moment in Jewish history when the Israelites returned to Jerusalem from Babylonian captivity, fulfilling God's promise of restoration.

5. The House of Jeshua
This refers to the priestly lineage through which the descendants of Jedaiah are traced, emphasizing the importance of maintaining genealogical records for priestly duties.
Teaching Points
The Importance of Spiritual Leadership
The return of the priests underscores the necessity of spiritual leadership in guiding the community back to God. In our lives, we should value and support those who lead us spiritually.

Faithfulness to God's Promises
The return from exile demonstrates God's faithfulness to His promises. We can trust that God will fulfill His promises in our lives, even when circumstances seem bleak.

The Role of Heritage and Legacy
The detailed genealogies emphasize the importance of heritage and legacy. We should consider the spiritual legacy we are building and passing on to future generations.

Restoration and Renewal
Just as the priests were essential for the restoration of worship, we are called to be agents of restoration and renewal in our communities, bringing others back to a right relationship with God.

The Significance of Names and Identity
The names Jedaiah and Jeshua remind us of our identity in God and His salvation. Reflect on how your identity in Christ shapes your life and actions.
Bible Study Questions
1. How does the role of the priests in Ezra 2:36 reflect the importance of spiritual leadership in your own life and community?

2. In what ways can you see God's faithfulness in your life, similar to how He fulfilled His promise to bring the Israelites back from exile?

3. What spiritual legacy are you building, and how can you ensure it is passed on to future generations?

4. How can you be an agent of restoration and renewal in your community, similar to the role of the priests in re-establishing worship in Jerusalem?

5. Reflect on the significance of your identity in Christ. How does this identity influence your daily decisions and interactions with others?
Connections to Other Scriptures
Nehemiah 7:39
This passage parallels Ezra 2:36, listing the same priestly families returning from exile, highlighting the continuity and importance of these families in the restoration of Israel.

1 Chronicles 24:7
Provides a background on the divisions of the priests, including the family of Jedaiah, showing the historical roots and organization of the priestly service.

Zechariah 3:1-10
Describes Jeshua the high priest standing before the angel of the Lord, symbolizing the spiritual renewal and cleansing necessary for the priesthood and the people.
Spiritual SignificancesW. Clarkson Ezra 2:1-67
Men Forsaking the Worldly LifeJ.S. Exell Ezra 2:1-70
A Suggestive RecordWilliam Jones.Ezra 2:2-64
Religious ServiceWilliam Jones.Ezra 2:2-64
People
Akkub, Ami, Asaph, Asnah, Ater, Baanah, Bakbuk, Barkos, Barzillai, Bazluth, Besai, Bigvai, Bilshan, Darkon, Delaiah, Gahar, Gazzam, Giddel, Habaiah, Hagab, Hagabah, Hakkoz, Hakupha, Hanan, Harhur, Harsha, Hasupha, Hatipha, Hatita, Hattil, Hezekiah, Hodaviah, Immer, Israelites, Jaalah, Jedaiah, Jeshua, Joab, Jorah, Kadmiel, Keros, Koz, Lebanah, Mehida, Mehunim, Meunim, Mizpar, Mordecai, Nebuchadnezzar, Nehemiah, Nekoda, Nephusim, Neziah, Padon, Pahathmoab, Parosh, Paseah, Pashur, Peruda, Phaseah, Pochereth, Reaiah, Reelaiah, Rehum, Rezin, Seraiah, Shallum, Shalmai, Shephatiah, Shobai, Siaha, Sisera, Solomon, Sophereth, Sotai, Tabbaoth, Talmon, Thamah, Tobiah, Tobijah, Uzza, Zaccai, Zattu, Zerubbabel, Ziha
Places
Ai, Anathoth, Azmaveth, Babylon, Babylonia, Beeroth, Bethel, Bethlehem, Cherub, Geba, Hadid, Immer, Jericho, Jerusalem, Kiriath-arim, Lod, Michmas, Nebo, Netophah, Ono, Ramah, Tel-harsha, Tel-melah
Topics
Descendants, Family, Hundred, Jedaiah, Jedai'ah, Jeshua, Nine, Priests, Seventy, Seventy-three, Sons
Dictionary of Bible Themes
Ezra 2:1-65

     5249   census

Ezra 2:1-67

     7230   genealogies

Library
Altar and Temple
'And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3. And they set the altar upon his bases; for fear was upon them because of the people of those
Alexander Maclaren—Expositions of Holy Scripture

The Apocalypse.
On the Lit. and life of John, see §§ 40 and 41 (this vol.); on the authorship of the Apoc. and the time of composition, § 37 (this vol.); § 41 (this vol.); and § 84 (this vol.) 1. Modern Critical, works of German and French scholars on the Apocalypse: Lücke (Voltständige Einleitung, etc., 2d ed., 1852; 1,074 pages of introductory matter, critical and historical; compare with it the review of Bleek in the "Studien and Kritiken" for 1854 and 1855); DeWette Com., 1848,
Philip Schaff—History of the Christian Church, Volume I

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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