Ezekiel 37:6
I will attach tendons to you and make flesh grow upon you and cover you with skin. I will put breath within you so that you will come to life. Then you will know that I am the LORD.'"
I will attach tendons to you
In this phrase, the imagery of tendons being attached signifies the initial stage of restoration and reanimation. The Hebrew word used here is "גִּידִים" (gidim), which refers to sinews or tendons. In the context of Ezekiel's vision, this represents the beginning of God's restorative work, symbolizing the re-establishment of structure and order. Historically, tendons are essential for movement and function, indicating that God is preparing His people for action and purpose. This reflects the broader biblical theme of God bringing life and vitality to what was once dead or inactive.

and make flesh grow upon you
The phrase "make flesh grow" continues the theme of restoration, with "flesh" (בָּשָׂר, basar) symbolizing life and vitality. In the ancient Near Eastern context, flesh is often associated with strength and health. This part of the verse emphasizes God's power to not only restore but to enhance and enrich. It is a promise of renewal and transformation, where God is actively involved in the process of making His people whole again. This aligns with the scriptural narrative of God’s desire to bring His people into fullness and abundance.

and cover you with skin
The covering of skin (עוֹר, or) completes the physical restoration, providing protection and identity. Skin is the outermost layer that defines and protects the body, symbolizing completeness and wholeness. In biblical symbolism, being covered with skin can also imply being clothed with dignity and honor. This phrase assures the people of Israel that God’s restoration is comprehensive, not leaving them exposed or vulnerable. It reflects the biblical promise of God’s protection and the restoration of identity and dignity to His people.

I will put breath in you
The "breath" (רוּחַ, ruach) is a powerful symbol of life and spirit in the Hebrew Bible. This phrase signifies the divine breath of God, which is essential for life. In Genesis, God breathes life into Adam, and here, God promises to breathe life into the dry bones, symbolizing spiritual revival and empowerment. The breath of God is transformative, bringing not just physical life but spiritual awakening and renewal. This highlights the theme of God’s Spirit being the source of true life and vitality.

and you will come to life
This phrase encapsulates the result of God’s restorative work: life. The Hebrew word for life (חַי, chai) indicates not just existence but a vibrant, purposeful life. This promise of life is both physical and spiritual, pointing to the resurrection power of God. It assures the people of Israel that despite their current state of despair and exile, God has the power to bring them back to life, to restore them to their intended purpose and destiny. This is a message of hope and assurance, emphasizing God’s sovereignty and faithfulness.

Then you will know that I am the LORD
The ultimate purpose of this miraculous restoration is the recognition of God’s sovereignty and identity as the LORD (יְהוָה, Yahweh). This phrase underscores the covenant relationship between God and His people, where His acts of restoration and salvation are meant to reveal His character and power. Knowing the LORD is not just intellectual acknowledgment but involves a deep, relational understanding and trust. This reflects the biblical theme that God’s actions in history are designed to draw people into a closer relationship with Him, recognizing His authority and love.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the Israelites during their Babylonian exile. He is the recipient of the vision of the valley of dry bones.

2. The Valley of Dry Bones
A symbolic vision given to Ezekiel representing the spiritual and national restoration of Israel.

3. The LORD (Yahweh)
The covenant God of Israel, who promises to restore and give life to His people.

4. The House of Israel
The primary audience of Ezekiel's prophecy, representing the people of God who are in exile and in need of restoration.

5. The Breath (Ruach)
The Hebrew word for breath, spirit, or wind, symbolizing the life-giving power of God.
Teaching Points
God's Power to Restore
God has the power to bring life to what is dead, both physically and spiritually. This is a reminder of His sovereignty and ability to restore any situation.

The Importance of the Spirit
The breath (Spirit) of God is essential for life. Just as the dry bones needed the breath to live, we need the Holy Spirit to have spiritual life.

Recognizing God's Work
The purpose of God's miraculous work is that we may know He is the LORD. Our response should be one of faith and acknowledgment of His authority.

Hope in Despair
Even in the most hopeless situations, God can bring about renewal and hope. This encourages us to trust in His promises and timing.

The Role of Prophecy
Prophecy serves to reveal God's plans and purposes, encouraging believers to align with His will and anticipate His future actions.
Bible Study Questions
1. How does the vision of the dry bones in Ezekiel 37:6 illustrate God's power to restore life? Can you think of a situation in your life where you need God's restorative power?

2. In what ways does the breath of God (Ruach) play a role in both the Old and New Testaments? How can we invite the Holy Spirit to work in our lives today?

3. How does the promise of life in Ezekiel 37:6 connect to the resurrection of Jesus and the hope of eternal life for believers?

4. What are some practical steps we can take to recognize and acknowledge God's work in our lives, as emphasized in Ezekiel 37:6?

5. How can the message of hope and restoration in Ezekiel 37:6 encourage us to trust God in times of personal or communal despair? Can you identify other biblical examples of God bringing life from death?
Connections to Other Scriptures
Genesis 2:7
The creation of man, where God breathes life into Adam, parallels the life-giving breath in Ezekiel's vision.

John 11:25
Jesus declares Himself the resurrection and the life, connecting to the theme of life from death in Ezekiel 37.

Romans 8:11
The Spirit of God who raised Jesus from the dead will also give life to our mortal bodies, echoing the life-giving breath in Ezekiel.

Revelation 11:11
The breath of life from God enters the two witnesses, reminiscent of the breath entering the dry bones.
From Death to LifeW. Clarkson Ezekiel 37:1-12
A Moral ResurrectionJ. Gill.Ezekiel 37:1-14
Can These Bones LiveT. P. Forsyth, D. D.Ezekiel 37:1-14
Ezekiel's VisionR. Watson.Ezekiel 37:1-14
Faith Refers All Possibility to GodC. G. Macgregor.Ezekiel 37:1-14
Lessons from the Valley of VisionT. D. Anderson, B. A.Ezekiel 37:1-14
The Restoration and Conversion of the JewsEzekiel 37:1-14
The Valley of Dry BonesSermons by the Monday ClubEzekiel 37:1-14
The Valley of Dry Bones and the True PreacherHomilistEzekiel 37:1-14
The Valley of the DeadG. S. Barrett, B. A.Ezekiel 37:1-14
The Vision of a True RevivalUrijah R. Thomas.Ezekiel 37:1-14
The Vision of Dry BonesD. Moore, M. A.Ezekiel 37:1-14
The Vision of Dry BonesJ.D. Davies Ezekiel 37:1-14
The Vision of the Dry BonesCanon Liddon.Ezekiel 37:1-14
The Call to LifeJ.R. Thomson Ezekiel 37:4 -10
People
Azariah, David, Ezekiel, Hosea, Israelites, Jacob, Joseph, Meshach
Places
Jerusalem
Topics
Alive, Breath, Bring, Cause, Cover, Covered, Flesh, Grow, Lay, Muscles, Sinews, Skin, Spirit, Tendons
Dictionary of Bible Themes
Ezekiel 37:6

     1235   God, the LORD
     5182   skin

Ezekiel 37:1-14

     3290   Holy Spirit, life-giver
     8145   renewal, people of God

Ezekiel 37:4-14

     4804   breath

Library
The Dry Bones and the Spirit of Life
1. The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones, 2. And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. 3. And He said unto me, Son of man, can these bones live? And I answered, O Lord God, Thou knowest. 4. Again He said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord. 5. Thus
Alexander Maclaren—Expositions of Holy Scripture

Come from the Four Winds, O Breath!
"Thou wilt say unto me, Prophesy unto the wind, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live."--Ezekiel 37:9. ACCORDING to some commentators, this vision in the valley of dry bones may refer to three forms of resurrection. Holy Scripture is so marvellously full of meaning, that one interpretation seldom exhausts its message to us. The chapter before us is an excellent example of this fact; and supplies
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

1879-1880. Experiences among Indians --Picnic in the Bush --Distribution of Testaments --"Till He Come" --"A Home and a Hearty Welcome. "
Experiences among Indians--Picnic in the Bush--Distribution of Testaments--"Till He come"--"A Home and a hearty Welcome." Once more in Canada, Miss Macpherson records experience of an unusual kind:-- "In one of the large villages we visited, an all-day prayer-meeting was held from 9 A.M. to 9 P.M., which proved a season of rich blessing. We found openings for mission work all around, farmers and their families willing to gather and sit any length of time with Bible and hymn-book in hand. We feel
Clara M. S. Lowe—God's Answers

The Shepherd of Our Souls.
"I am the good Shepherd: the good Shepherd giveth His life for the sheep."--John x. 11. Our Lord here appropriates to Himself the title under which He had been foretold by the Prophets. "David My servant shall be king over them," says Almighty God by the mouth of Ezekiel: "and they all shall have one Shepherd." And in the book of Zechariah, "Awake, O sword, against My Shepherd, and against the man that is My fellow, saith the Lord of Hosts; smite the Shepherd, and the sheep shall be scattered."
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

The Struggler;
CONTAINING THE CHRONOLOGICAL ORDER IN WHICH MR. BUNYAN'S BOOKS WERE PUBLISHED, AND THE NUMBER OF EDITIONS THEY PASSED THROUGH DURING HIS LIFE. THIRTY REASONS WHY CHRISTIAN PEOPLE SHOULD PROMOTE THEIR CIRCULATION, AND THE STRUGGLER FOR THE PRESERVATION OF THESE LABOURS.--PUBLISHED IN 1691. BY CHARLES DOE, ONE OF MR. BUNYAN'S PERSONAL FRIENDS. A CATALOGUE-TABLE OF MR. BUNYAN'S BOOKS. AND THEIR SUCCESSION IN PUBLISHING, MOST ACCORDING TO HIS OWN RECKONING. Note.--Those that are in Italic letter are
John Bunyan—The Works of John Bunyan Volumes 1-3

Let us Now Examine the Conditions under which a Revelation May be Expected To...
2. Let us now examine the conditions under which a revelation may be expected to be given to the original recipients. It may be observed in the first place that a revelation must possess some distinctive character. Even, if it should turn out that there is no such thing in reality at all, at least the notion which we form in our minds must possess such points of difference as to distinguish it from all other notions. It appears needful to bear this in mind, obvious though it is, because there
Samuel John Jerram—Thoughts on a Revelation

The Disciple, -- Master, Some People Say that the Comfort and Joy that Believers Experience...
The Disciple,--Master, some people say that the comfort and joy that believers experience are simply the outcome of their own thoughts and ideas. Is this true? The Master,--1. That comfort and abiding peace which believers have within themselves is due to My presence in their hearts, and to the life-giving influence of the fullness of the Holy Spirit. As for those who say that this spiritual joy is the result only of the thoughts of the heart, they are like a foolish man who was blind from his birth,
Sadhu Sundar Singh—At The Master's Feet

How Shall the Soul Make Use of Christ, as the Life, which is under the Prevailing Power of Unbelief and Infidelity.
That we may help to give some clearing to a poor soul in this case, we shall, 1. See what are the several steps and degrees of this distemper. 2. Consider what the causes hereof are. 3. Shew how Christ is life to a soul in such a case; and, 4. Give some directions how a soul in that case should make use of Christ as the Life, to the end it may be delivered therefrom. And, first, There are many several steps to, and degrees of this distemper. We shall mention a few; as, 1. When they cannot come
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

What Messiah did the Jews Expect?
1. The most important point here is to keep in mind the organic unity of the Old Testament. Its predictions are not isolated, but features of one grand prophetic picture; its ritual and institutions parts of one great system; its history, not loosely connected events, but an organic development tending towards a definite end. Viewed in its innermost substance, the history of the Old Testament is not different from its typical institutions, nor yet these two from its predictions. The idea, underlying
Alfred Edersheim—The Life and Times of Jesus the Messiah

Palestine Eighteen Centuries Ago
Eighteen and a half centuries ago, and the land which now lies desolate--its bare, grey hills looking into ill-tilled or neglected valleys, its timber cut down, its olive- and vine-clad terraces crumbled into dust, its villages stricken with poverty and squalor, its thoroughfares insecure and deserted, its native population well-nigh gone, and with them its industry, wealth, and strength--presented a scene of beauty, richness, and busy life almost unsurpassed in the then known world. The Rabbis never
Alfred Edersheim—Sketches of Jewish Social Life

How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us.
The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Prayer.
A man may pray night and day, and yet deceive himself; but no man can be assured of his sincerity who does not pray. Prayer is faith passing into act; a union of the will and the intellect realising in an intellectual act. It is the whole man that prays. Less than this is wishing, or lip-work; a charm or a mummery. PRAY ALWAYS, says the apostle: that is, have the habit of prayer, turning your thoughts into acts by connecting them with the idea of the redeeming God, and even so reconverting your
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

The Person and Work of the Holy Spirit as Revealed in his Names.
At least twenty-five different names are used in the Old and New Testaments in speaking of the Holy Spirit. There is the deepest significance in these names. By the careful study of them, we find a wonderful revelation of the Person and work of the Holy Spirit. I. The Spirit. The simplest name by which the Holy Spirit is mentioned in the Bible is that which stands at the head of this paragraph--"The Spirit." This name is also used as the basis of other names, so we begin our study with this.
R. A. Torrey—The Person and Work of The Holy Spirit

Meditations of the Blessed State of the Regenerate Man after Death.
This estate has three degrees:--1st, From the day of death to the resurrection; 2d, From the resurrection to the pronouncing of the sentence; 3d, After the sentence, which lasts eternally. As soon as ever the regenerate man hath yielded up his soul to Christ, the holy angels take her into their custody, and immediately carry her into heaven (Luke xvi. 22), and there present her before Christ, where she is crowned with a crown of righteousness and glory; not which she hath deserved by her good works,
Lewis Bayly—The Practice of Piety

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Greeks Seek Jesus. He Foretells that He Shall Draw all Men unto Him.
(in the Temple. Tuesday, April 4, a.d. 30.) ^D John XII. 20-50. ^d 20 Now there were certain Greeks among those that went up to worship at the feast [The language indicates that they were Greek converts to Judaism, such as were called proselytes of the gate. It is also noted that as Gentiles came from the east at the beginning of Jesus' life, so they also came from the west at the close of his ministry]: 21 these therefore came to Philip, who was of Bethsaida of Galilee [See p. 111. They were possibly
J. W. McGarvey—The Four-Fold Gospel

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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