Ezekiel 23:24
They will come against you with a host of peoples, with weapons, chariots, and wagons. They will array themselves against you on every side with buckler and shield and helmet. I will delegate judgment to them, and they will punish you according to their own standards.
They will come against you with an army
The phrase "They will come against you" indicates a direct and intentional assault. In the Hebrew context, this reflects a divine allowance for foreign nations to act as instruments of God's judgment. The "army" signifies a formidable force, often used in the Old Testament to denote not just physical might but also the overwhelming nature of divine retribution. Historically, this aligns with the Babylonian forces that besieged Jerusalem, fulfilling God's warning through Ezekiel.

with weapons, chariots, and wagons
"Weapons, chariots, and wagons" symbolize the advanced military technology and strategic prowess of ancient Near Eastern armies. Chariots were a significant military asset, representing speed and power. The mention of "wagons" suggests logistical support, indicating a well-prepared and sustained campaign. This imagery underscores the seriousness of the impending judgment and the futility of resistance against God's ordained instruments.

and with a throng of people
The "throng of people" emphasizes the vast number of invaders, creating an image of an unstoppable force. In the biblical narrative, large numbers often signify overwhelming odds, reinforcing the message that the judgment is comprehensive and inescapable. This multitude also reflects the collective nature of the nations used by God to execute His judgment, highlighting the unity of purpose against the rebellious.

They will array against you on every side
The phrase "array against you on every side" conveys a sense of being completely surrounded and besieged. In military terms, this indicates a strategic encirclement, leaving no room for escape. Spiritually, it reflects the totality of God's judgment, where every avenue of defiance is cut off, compelling the people to face the consequences of their actions.

with buckler, shield, and helmet
"With buckler, shield, and helmet" describes the defensive equipment of the invading forces, symbolizing their preparedness and protection. In the ancient world, such armor was essential for survival in battle, representing strength and resilience. This imagery serves to remind the audience of the futility of resisting God's will, as the invaders are divinely equipped for their task.

I will delegate judgment to them
"I will delegate judgment to them" signifies God's sovereign authority in using foreign nations as His agents of justice. The Hebrew root here implies a transfer of responsibility, where God entrusts these nations with the execution of His righteous judgment. This delegation underscores the theme of divine sovereignty and justice, where even pagan nations serve God's purposes.

and they will judge you according to their own standards
The phrase "according to their own standards" highlights the severity of the judgment. Unlike God's merciful and just standards, the standards of foreign nations were often harsh and unforgiving. This serves as a sobering reminder of the consequences of forsaking God's covenant, where the people are subjected to the merciless judgment of those who do not know God. It underscores the importance of remaining faithful to God's laws to avoid such dire outcomes.

Persons / Places / Events
1. Ezekiel
A prophet of God who ministered to the exiles in Babylon. He is known for his vivid visions and symbolic actions.

2. Oholah and Oholibah
Symbolic names for Samaria and Jerusalem, representing the Northern and Southern Kingdoms of Israel, respectively. They are depicted as two sisters who have been unfaithful to God.

3. Babylonian Army
The invading force that God uses as an instrument of judgment against Jerusalem. They are described as coming with military might and equipment.

4. Judgment
The divine retribution that God delegates to the Babylonians, allowing them to judge Jerusalem according to their own standards.

5. Jerusalem
The capital city of Judah, representing the Southern Kingdom, which is the focus of God's judgment in this passage.
Teaching Points
God's Sovereignty in Judgment
God uses nations and events to accomplish His purposes, even when they seem harsh. Understanding His sovereignty helps us trust His plans.

Consequences of Unfaithfulness
The unfaithfulness of God's people leads to severe consequences. This serves as a warning to remain faithful and obedient to God.

Divine Justice
God's justice is perfect, and He delegates judgment according to His will. We must remember that His ways are higher than ours.

Repentance and Restoration
While judgment is severe, God's ultimate desire is for repentance and restoration. We should seek to turn back to Him in times of correction.

Spiritual Warfare
The imagery of warfare reminds us of the spiritual battles we face. We must equip ourselves with the armor of God to stand firm.
Bible Study Questions
1. How does the imagery of military invasion in Ezekiel 23:24 reflect the seriousness of God's judgment?

2. In what ways can we see God's sovereignty at work in the events described in Ezekiel 23:24?

3. How does the judgment of Jerusalem in Ezekiel 23:24 compare to other instances of divine judgment in the Bible?

4. What lessons can we learn about faithfulness and obedience from the account of Oholah and Oholibah?

5. How can we apply the concept of spiritual warfare, as depicted in this passage, to our daily lives?
Connections to Other Scriptures
Jeremiah 25
This chapter also speaks of the Babylonian invasion as a tool of God's judgment against Judah for their unfaithfulness.

Isaiah 39
Predicts the Babylonian captivity as a consequence of Hezekiah's pride and the nation's disobedience.

2 Kings 24-25
Provides a historical account of the Babylonian siege and the fall of Jerusalem.

Revelation 17
Uses similar imagery of judgment against a symbolic city, often interpreted as representing spiritual unfaithfulness.
Aholah and AholibahA London MinisterEzekiel 23:1-49
Inexcusable InfidelityJ.R. Thomson Ezekiel 23:1-49
People
Aholah, Aholibah, Assyrians, Babylonians, Egyptians, Ezekiel
Places
Assyria, Chaldea, Egypt, Jerusalem, Koa, Pekod, Samaria, Shoa
Topics
Armour, Arms, Array, Assemblage, Assembly, Band, Body-cover, Breastplate, Buckler, Chariots, Commit, Company, Customs, Decision, Head-dress, Helmet, Helmets, Horseback, Host, Hosts, Judge, Judged, Judges, Judgment, Judgments, Large, Metal, North, Order, Peoples, Positions, Punish, Punishment, Rider, Round, Seems, Shield, Shields, Standards, Target, Themselves, Throng, Turn, Wagons, War-carriages, Weapons, Wheel, Wheels
Dictionary of Bible Themes
Ezekiel 23:24

     5158   head-covering
     5248   cart
     5252   chariots
     5527   shield
     5621   wheel

Ezekiel 23:1-35

     6239   prostitution
     8705   apostasy, in OT

Ezekiel 23:1-49

     5737   sisters
     7241   Jerusalem, significance

Library
How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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